Reference: Saviour
Easton
one who saves from any form or degree of evil. In its highest sense the word indicates the relation sustained by our Lord to his redeemed ones, he is their Saviour. The great message of the gospel is about salvation and the Saviour. It is the "gospel of salvation." Faith in the Lord Jesus Christ secures to the sinner a personal interest in the work of redemption. Salvation is redemption made effectual to the individual by the power of the Holy Spirit.
Fausets
moshia', Greek soter. Salvation from all kinds of danger and evil, bodily, spiritual, temporal, and eternal (Mt 1:21; Eph 5:23; Php 3:20-21), including also the idea restorer and preserver, giver of positive life and blessedness, as well as saviour from evil (Isa 26:1; 2Sa 8:6; Isa 60:18; 61:10; Ps 118:25), deliverer, as the judges were saviours (margin Jg 3:9,15; Ne 9:27; Jeroboam II, 2Ki 13:5; Ob 1:21). (See SALVATION; HOSANNA; REDEEMER.) Isaiah, Joshua or Jeshua, Jesus, Hoshea, Hosea, are various forms of the is associated with the idea, and the term Redeemer (goel) implies how God can be just and at the same time a saviour of mall (Isa 43:3,11; 45:15,21-25; 41:14; 49:26; 9:16-17; Zec 9:9; Ho 1:7).
Man cannot save himself temporally or spiritually; Jehovah alone can save (Job 40:14; Ps 33:16; 44:3,7; Ho 13:4,10). The temporal saviour is the predominant idea in the Old Testament; the spiritual and eternal saviour of the whole man in the New Testament Israel' s saviour, national and spiritual, finally (Isa 62:11; Ro 11:25-26). Salvation is secured in title to believers already by Christ's purchase with His blood; its final consummation shall be at His coming again; in this sense salvation has yet "to be revealed" (1Pe 1:5; Heb 9:28; Ro 5:10). Salvation negatively delivers us from three things: (1) the penalty, (2) the power, (3) the presence of sin. Positively it includes the inheritance of glory, bliss, and life eternal in and with God our Saviour.
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And when the sons of Israel cried to Jehovah, Jehovah raised up a deliverer to the sons of Israel, who delivered them, Othniel, the son of Caleb's younger brother Kenaz.
But when the sons of Israel cried to Jehovah, Jehovah raised them up a deliverer, Ehud the son of Gera, a Benjamite, a left-handed man. And the sons of Israel sent a present to Eglon the king of Moab by him.
And Jehovah gave Israel a deliverer, so that they went out from under the Syrians. And the sons of Israel lived in their tents, as before.
And You delivered them into the hand of their enemies, who troubled them. And in the time of their trouble, they cried to You, and You heard from Heaven. And according to Your manifold mercies, You gave them deliverers, who saved them out of the hand of their enemies.
Then I also will confess to you that your own right hand can save you.
The king is not saved by a great army; a mighty man is not delivered by much strength.
For they did not get the land in possession by their own sword, neither did their own arm save them; but it was Your right hand, and Your arm, and the light of Your face, because You favored them.
But You have saved us from our enemies, and have put them to shame, those who hated us.
Save now, I beseech You, O Jehovah; O Jehovah, I beseech You, cause us to prosper now.
For the leaders of this people led them astray; and their guided ones are swallowed up. For this the Lord shall not rejoice over their young men, nor shall He have mercy on their orphans and widows; for everyone is a hypocrite and an evildoer, and every mouth speaks foolishness. In all this His anger is not turned away, but His hand is stretched out still.
In that day this song shall be sung in the land of Judah: We have a strong city; He sets up salvation as our walls and banks.
Do not fear, worm of Jacob and men of Israel; I will help you, says Jehovah, and your Redeemer, the Holy One of Israel.
For I am Jehovah your God, the Holy One of Israel, your Savior; I gave Egypt for your ransom, Ethiopia and Seba for you.
I, I am Jehovah; and there is none to save besides Me.
Truly You are a God who hides Yourself, O God of Israel, the Savior.
Declare and bring near; yea, let them take counsel together. Who has declared this of old? Who has told it from then? Is it not I, Jehovah? And there is no other God besides Me; a just God and a Savior; there is none besides Me. Turn to Me, and be saved, all the ends of the earth; for I am God, and there is no other. read more. I have sworn by Myself, the word has gone out of My mouth in righteousness, and shall not return, that to Me every knee shall bow, every tongue shall swear. He says, Only in Jehovah do I have righteousness and strength; even to Him he comes. And they are ashamed, all who are angry with Him. In Jehovah shall all the seed of Israel be justified, and shall glory.
And I will feed those who oppress you with their own flesh; and they shall be drunk with their own blood, as with sweet wine; and all flesh shall know that I Jehovah am your Savior and your Redeemer, the mighty One of Jacob.
Violence will no more be heard in your land, wasting nor ruin within your borders; but you will call your walls Salvation, and your gates Praise.
I will greatly rejoice in Jehovah, my soul will be joyful in my God; for He has clothed me with the robes of salvation, He covered me with the robe of righteousness like a bridegroom adorns himself with ornaments, and like a bride adorns herself with her jewels.
Behold, Jehovah has sent a message to the end of the earth, Tell the daughter of Zion, Behold, your salvation comes. Behold, His reward is with Him, and His work before Him.
But I will have mercy on the house of Judah, and will save them by Jehovah their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
Yet I am Jehovah your God from the land of Egypt, and you shall know no God but Me. For there is no Savior besides Me.
Where is your king now, that he may save you in all your cities; and your judges of whom you said, Give me a king and rulers?
And deliverers shall go up into the mountain of Zion to judge the mountain of Esau; and the kingdom shall be to Jehovah.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem; behold, your King comes to you. He is righteous and victorious, meek and riding on an ass, even on a colt, the son of an ass.
And she shall bear a son, and you shall call His name JESUS: for He shall save His people from their sins.
For if when we were enemies, we were reconciled to God through the death of His Son, much more, being reconciled, we shall be saved by His life.
For I do not want you to be ignorant of this mystery, brothers, lest you should be wise within yourselves; that blindness in part has happened to Israel, until the fullness of the nations has comes in. And so all Israel shall be saved; as it is written, "There shall come out of Zion the Deliverer, and He will turn away ungodliness from Jacob.
For the husband is the head of the wife, even as Christ is the head of the church; and He is the Savior of the body.
For our citizenship is in Heaven, from which also we are looking for the Savior, the Lord Jesus Christ, who shall change our body of humiliation so that it may be fashioned like His glorious body, according to the working of His power, even to subdue all things to Himself.
so Christ was once offered to bear the sins of many. And to those who look for Him He shall appear the second time without sin to salvation.
by the power of God, having been kept through faith to a salvation ready to be revealed in the last time;
Hastings
Morish
This title is in the O.T. applied to Jehovah. The term in itself implies that some oppression exists or some danger impends from which salvation is needed. God says, "All flesh shall know that I Jehovah am thy Saviour and thy Redeemer, the Mighty One of Jacob." Isa 49:26; 60:16. In the N.T. man is plainly declared to be lost, and the title 'Saviour' is applied both to God and to Christ. "The Father sent the Son to be the Saviour of the world," 1Jo 4:14; and the very name of Jesus conveys the thought of a Saviour. His becoming this involved His meeting vicariously the question of sin and sins, which He did on the cross. The expression occurs in Paul's later epistles of 'God our Saviour,' or 'our Saviour-God,' indicating the attitude which God occupies towards all men. How gladly all His saints say, "To the only wise God our Saviour be glory and majesty, dominion and power, both now and ever. Amen." God is also declared to be "the Saviour of all men" in a providential sense, and men probably little know how much they are indebted to His preserving care. 1Ti 4:10. See SALVATION.
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And I will feed those who oppress you with their own flesh; and they shall be drunk with their own blood, as with sweet wine; and all flesh shall know that I Jehovah am your Savior and your Redeemer, the mighty One of Jacob.
You will also suck the milk of nations, and suck the breast of kings; and you will know that I Jehovah am your Savior and your Redeemer, the mighty One of Jacob.
For to this we both labor and suffer reproach, because we trust in the living God, who is the preserver of all men, especially of those who believe.
And we have seen and testify that the Father sent the Son to be the Savior of the world.