Reference: Son
American
Sometimes denotes a grandson, or any remote descendant, Ge 29:5; 2Sa 19:24. At other times a son by adoption is meant, Ge 48:5; or by law, Ru 4:17; or by education, 1Sa 3:6; 20:35; or by conversion, as Titus was Paul's "son father the common faith," Tit 1:4. And again it denotes a mental or moral resemblance, etc., Jg 19:22; Ps 89:6; Isa 57:3; Ac 13:10. In a similar sense men are sometimes called sons of God, Lu 3:38; Ro 8:14.
SON OF GOD, a peculiar appellation of Christ, expressing his eternal relationship to the Father, Ps 2:7; Da 3:25; Lu 1:35; Joh 1:18,34. Christ always claimed to be the only-begotten Son of the Father, Mt 4:3; 8:29; 27:54; Joh 3:16-18; and the Jews rightly understood him as thus making himself equal with God, Joh 5:18; 10:30-33.
SON OF MAN, a title of Christ, assumed by himself in his humiliation, Joh 1:51. It was understood as a designation of the Messiah, according to Old Testament predictions, Ps 80:17 Da 7:13-14; but appears to indicate especially his true humanity or oneness with the human race. It is applies to him more than eighty times in the New Testament.
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The tempter [i.e., the devil] came and said to Him, "If you are the Son of God, command these stones to turn into bread."
Suddenly they shouted out, "What do you want with us, you Son of God? Have you come here to torture us before it is time to?" [i.e., before our punishment is due. See II Pet. 2:4; Jude 6].
Now when the military man in charge, and those with him who were watching Jesus, saw [and felt] the earthquake and the [other] things that happened, they became extremely fearful, saying, "Truly this was the Son of God."
The angel answered, "The Holy Spirit will come upon you and the power of the Highest [i.e., God] will overshadow you. Therefore, the child you carry will be called the holy Son of God.
who was the son of Enos, who was the son of Seth, who was the son of Adam. [And Adam] was the son of God.
No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father's side, has shown us who He is.
And I have seen and given testimony that this person is the Son of God."
Then Jesus said to him, "Truly, truly, I tell you, you will see heaven opened up and the angels of God going up [from] and coming down on the Son of man" [i.e., probably a reference to angels ministering to Jesus' needs. See Matt. 4:6, 11; Luke 22:43].
For God loved the world [of sinners] so much that He gave His one and only Son, so that every person who believes in Him would not [have to] be destroyed, but have never ending life. For God did not send His Son into the world to be its judge [i.e., to condemn it], but [rather] so that the people of the world could be saved [from condemnation] though Him. read more. The person who believes in Him will not be condemned, but the one who does not believe in Him has already been condemned, because he did not believe in the name of God's one and only Son.
So, for this reason the Jews looked for more [opportunities] to kill Him, because He not only broke Sabbath day [restrictions], but also He had called God His own Father, [thereby] making Himself equal with God.
I and the Father are one." Then the Jews again picked up stones [intending] to stone Him. read more. Jesus said to them, "I have shown you many good deeds [i.e., miracles], performed through the Father. Which one of them are you stoning me for?" The Jews answered Him, "We are not stoning you for a good deed, but for your abusive speech [i.e., about God], and because you are claiming to be God, even though you are [only] a man."
and said, "You child of the devil; you enemy of all that is right; you are full of deceit and every kind of evil [thing]. When will you stop perverting the right ways of the Lord?
For all of those who are led by the Spirit of God are the children of God.
[It is being sent] to Titus, my true son, [who shares] in a common faith. [May you have] unearned favor and peace [which come] from God the Father and Christ Jesus our Savior.
Fausets
(Ben.) Used also for descendant. Figuratively too to express the characteristic: Barnabas means son of consolation; "sons of Belial," i.e. of worthlessness, children generally having their father's characteristic; "son of oil," abounding in oil or fruitfulness (Isa 5:1 margin).
Hastings
Morish
Besides the application of this term to natural generation, it is used metaphorically in scripture. The appellation 'son' implies 'likeness.' The term is employed thus to mark moral likeness, as of a son to a father, so 'a son of Belial,' '/1-Samuel/25/17/type/auv'>1Sa 25:17; 'thou son (????) of the devil,' '/Acts/13/10/type/auv'>Ac 13:10; 'sons of disobedience,' Eph 5:6; Col 3:6; also 'sons of light' and 'sons of day.' 1Th 5:5. It is also used to signify physical likeness: strong men are 'sons of strength.' 2Ki 2:16, margin; etc.
The idea of sonship differs somewhat in the case of Christians from that of being 'children.' The thought of 'children' is more of a generation which is of God. "Now are we the children of God." 1Jo 3:2. 'Sons' expresses the height of God's calling, and properly refers to heaven and glory. It implies intelligently entering into the purpose of God. God is bringing many sons to glory. Heb 2:10. Christians are represented as being both children and sons of God. The distinction between these two words is not always clearly maintained in the A.V. In Ro 9:26-27; 2Co 3:7,13; Ga 3:7,26; Eph 2:2; 5:6; Col 3:6; 1Th 5:5; Heb 11:22; 12:5; Re 2:14; 7:4; 12:5; Rev. 21: 12 (and often in the Gospels and the Acts) 'sons' (????) should be read instead of 'children,' On the other hand, in Joh 1:12; 1Co 4:14,17; Php 2:15,22; 1Ti 1:2,18; 2Ti 1:2; 2:1; Tit 1:4; Phm 1:10; '/1-John/3/1/type/auv'>1Jo 3:1-2, 'children' (??????) should be read instead of 'sons.' Both words are employed in the Epistles of Paul, but "??????" only, as regards believers, in the writings of John, except Re 21:7. See SONS OF GOD.
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But He gave all those who did welcome Him the opportunity of becoming children of God by believing in His name [i.e., as the Messiah].
and said, "You child of the devil; you enemy of all that is right; you are full of deceit and every kind of evil [thing]. When will you stop perverting the right ways of the Lord?
[Hosea 1:10 says], "And it will happen that in the very place where people were told, 'You people do not belong to me [i.e., God],' they will be called children of the living God." And Isaiah declares about [the nation of] Israel [Isa. 10:22-23], "[Even] if the number of Israelites were [as many] as the grains of sand in the ocean, [still only] a small minority will be saved.
You should know, then, that people who have faith are [truly] God's children.
For all of you are children of God through your faith in Christ Jesus [as God's only Son].
You practiced such things when you lived according to the evil ways of this world, and according to the ruler of the [spiritual] powers of the air. [Note: This refers to Satan, whose influence permeates life around us]. He is the [evil] spirit who is now at work in people who are disobedient [to God].
Do not let anyone deceive you with empty words, for because of such things, the wrath of God will fall upon people who are disobedient [to Him].
Do not let anyone deceive you with empty words, for because of such things, the wrath of God will fall upon people who are disobedient [to Him].
so that you will be without just blame and innocent [of wrongdoing], children of God without fault in the middle of a crooked and perverted generation of people. You must shine among them like stars lighting up the sky,
But you people know about his proven reliability, how he served with me in advancing [the work of] the Gospel just like a son working with his father.
For the wrath of God will come [upon disobedient people] for practicing such things.
For the wrath of God will come [upon disobedient people] for practicing such things. You people also once lived like this when you practiced these things.
Tolerate one another's [weaknesses] and forgive each other if anyone [of you] has a complaint against someone else. You should forgive people just as the Lord forgave you.
Luke, my dearly loved physician, and Demas [See II Tim. 4:10] send you their greetings.
And tell Archippus [Note: He may have been the preacher at Colosse or Laodicia. See Philemon 1:1-2], "See to it that you fulfill your ministry [there], which you have received in [the service of] the Lord."
for all of you people belong to the light; you belong to the daytime. We do not belong to the night or to darkness. [Note: In this passage "light" and "daytime" refer to spiritual illumination, while "darkness" and "night" refer to spiritual ignorance].
[and provides] hope for never ending life. God, who cannot lie, promised this [life] before the beginning of time,
[and provides] hope for never ending life. God, who cannot lie, promised this [life] before the beginning of time,
[It is being sent] to Titus, my true son, [who shares] in a common faith. [May you have] unearned favor and peace [which come] from God the Father and Christ Jesus our Savior.
But you should speak those things which agree with sound teaching:
I appeal to you on behalf of my son, Onesimus, whom I [spiritually] conceived while [here] in prison.
For it was fitting that God, for whom and through whom everything exists, in order to lead many [of His] children to glory [i.e., heaven], would make the author [or, pioneer] of their salvation [i.e., Jesus] completely [qualified] through [His] sufferings.
By [having] faith, when Joseph was about to die, he mentioned the Israelites' departure [from Egypt] and gave [them] instructions concerning his bones [i.e., that they were to take them back to Palestine. See Gen. 50:25].
And have you forgotten the exhortation that was addressed to you as sons? [Prov. 3:11f says], "My son, do not take the discipline of the Lord lightly, and do not get discouraged when He rebukes you.
Dearly loved ones, we are God's children now, but it has not yet been revealed [to us] what we will be [in the future life, Luke 20:34-36]. But, we do know this, however, that when Jesus is revealed [i.e., at His second coming], we will be like Him [I Cor. 15:49], for we will see what He really looks like!
"But I have a few things against you because you have people there [in the church] who hold to the teaching of Balaam, who taught Balak to place a stumblingblock in front of the Israelites, [causing them] to eat food sacrificed to idols and to be sexually immoral [See Num. 23-24].
Then I heard the number of those who were sealed. [It was] one hundred forty-four thousand [in all] from every tribe of the Israelites [Note: This could refer to Christians of Jewish descent].
Then she gave birth to a baby boy, a son who will rule all the nations with an iron staff. And her child was snatched away to God and His throne.
The person who has victory [in the Christian life] will inherit these things, and I will be his God and he will be my child.
Smith
Son.
The term "son" is used in Scripture language to imply almost any kind of descent or succession, as ben shanah, "son of a year," i.e. a year old; ben kesheth, "son of a bow," i.e. an arrow. The word bar is often found in the New Testament in composition, as Bar-timaeus.