Reference: Thousand Years
Fausets
The millennium. The period of Christ's coming reign with His saints over this earth, delivered from Satan's presence. As Satan and His kingdom in successive stages sink, Christ and His kingdom rise (Revelation 19-20). Satan, having been foiled in his last desperate attempt to overthrow Christ's kingdom by Antichrist or the beast, shall by the just law of necessary retributive consequence be bound immediately afterward and imprisoned in the bottomless pit a thousand years. (See ANTICHRIST.) On the same just principle they who have suffered for Christ, and not worshipped the Godopposed world power, shall come to life again and reign with Christ (2Ti 2:12), at His coming, a thousand years. Their resurrection is "the first resurrection." (See RESURRECTION.) "The rest of the dead live not again until the thousand years are finished: blessed and holy is he that hath part in the first resurrection; on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years."
Ten, the "world number", raised to the third power, the "divine number", expresses the world pervaded by God. Possibly the "thousand" may extend much longer than the literal number. So also (Php 3:10.) Paul's ambition was to "attain the resurrection from out of the rest of the dead" (exanastasis). So our Lord declares (Lu 20:35), "they who shall be accounted worthy to obtain the resurrection from the dead cannot die any more, for they are equal unto the angels, and are children of God, being children of the resurrection." Again, to the apostles (Lu 22:18), "ye are they who have continued with Me in My temptations, and I appoint unto you a kingdom as My Father hath appointed unto Me, that ye may eat and drink with Me at My table, and sit on thrones judging the twelve tribes of Israel." Again (Mt 19:28), "ye that have followed Me, in the regeneration when the Son of man shall sit upon the throne of His glory, ye also shall sit upon twelve thrones judging the twelve tribes of Israel."
Those "beheaded (virtually or actually, literally, hatcheted) for Jesus and for the word of God" stand first; then they" who have not worshipped the beast, neither his image, neither had received his mark upon their foreheads or in their hands," i.e. did not treat the world's riches, ambitions, and pleasures as their portion. Jesus implies, in reply to the request of Zebedee's two sons, that there are places of peculiar honour reserved by the Father for those who drink Christ's bitter cup (Mt 20:22-23). Thus, "whosoever shall lose his life for Christ's sake (in will or deed) shall save it" (Mr 8:35). Satan thought to destroy God's people by persecutions (just as previously to destroy Christ, Revelation 12); but the church is not destroyed from the earth, but raised to rule over it; Satan himself is shut up for a thousand years in the "abyss" (" bottomless pit"), preparatory to the "lake of fire," his final doom. As before, by Christ's ascension, he ceased to be accuser of the brethren in heaven, so during the millennium he ceases to be seducer and persecutor on earth.
As long as he rules in the darkness of the world we live in an atmosphere tainted with evil physical and spiritual (Eph 2:2). Christ's coming will purify the world (Mal 3:3). Sin will not wholly cease, for men shall be still in the flesh, and therefore death will come, but at long intervals, life being vastly prolonged as in the days of the patriarchs (Isa 65:20); but sin will not be that almost universal power that it is now. Satan will no longer seduce the flesh, nor be the "god" and "prince of this world" (Joh 14:30; 2Co 4:4), which now "lieth in the wicked one" (1Jo 5:19). The flesh, untempted from without, shall become more and more subject to the spirit. Christ with His saints, in transfigured bodies, will reign over men in the flesh. The millennial nations will be prepared for a higher state, as Adam would have been in paradise, had he never fallen (Re 21:1-24,26).
This will be the manifestation of "the world ("age", aion) to come" already set up invisibly in the saints in "this world" (Heb 2:5; 5:5). As each seventh year was Israel's year of remission, so of the world's seven thousands the seventh shall be its sabbatism (Heb 4:9, margin). Papias, Justin Martyr, Irenaeus, Cyprian, expected an earthly millennial kingdom; not until millennial views carnally confounded the state of the transfigured king-priests with that of the subject nations in the flesh, and the church itself sought a present visible kingdom with Rome as its center, instead of hoping for it only when Christ shall come, was the doctrine abandoned by the church and apostasy set in. Earth, not becoming transfigured until after the millennium, shall not be, during it, the meet home for the transfigured saints; but from heaven they with Christ rule the earth, the comparatively free communion between the heavenly and earthly churches being typified by Christ's communion at short intervals with His disciples during the 40 days between His resurrection and ascension.
Old Testament prophecy everywhere anticipates Christ's kingdom at Jerusalem: Jer 3:17; Isa 4:3; 11:9; 35:8; 22/type/tcv'>60:22,22; Ezekiel 37 to 48, etc., etc. He confirms His disciples' expectation of it, but corrects their impatience to know the time (Ac 1:6-8). The kingdom begins, not as the carnal Jews thought, from without, but from within, spiritually; then when Christ shall be manifested it shall be manifested outwardly (Col 3:4; 1Jo 3:2). The papacy blasphemously anticipates the visible headship which Christ shall then assume, "reigning as kings" without Christ (1Co 4:8).
When Christianity became a worldly power under Constantine, the future hope was weakened by joy over present success (Bengel); the church becoming a harlot ceased to be the bride going to meet her Bridegroom. The saints' future priesthood unto God and Christ "in His temple" (Re 1:6; 5:10; 7:15; 20:6) is the ground of their kingship toward men. Men will be willing subjects of the transfigured priest-kings whose power is the attraction that wins the heart, not counteracted by devil or beast. Church and state will be coextensive; and the church and the world no longer in mutual repulsion. The distinction between them shall cease, for the church will be co-extensive with the world. The veil shall be taken off Israel first, then off all people, and the kingdoms of this world shall be the kingdoms of Christ (Re 11:15; Isa 25:7). Christ's glorious appearing, the church's transfiguration, antichrist's destruction, and Satan's binding, will dispose the nations to embrace the gospel.
As a regeneration of elected individuals "taken out" from Jews and Gentiles (Ac 15:14) goes on now, so a regeneration of nations then. As the church begins at Christ's ascension, so the visible kingdom at His second advent. What the transfigured priest-kings shall be in heaven, that the Israelite priest-kings shall be on earth. A blessed chain of giving and receiving: God, Christ, the transfigured bride, i.e. the translated church, Israel, the world of nations. The outpouring of the Spirit on Israel (Zec 12:10) will usher in the new period of revelation, which has been silent so long as Israel, God's chosen mediator of revelations, and of establishing His manifested kingdom on earth, has been in the background. God from the first, in dividing to the nations their inheritance, when He separated the sons of Adam, set their bounds "according to the number of the children, of Israel" (De 32:8). Now is the time of preaching; then shall be the time of liturgy of "the great congregation" (Ps 22:25; Ezekiel 40 to 48; Zec 14:16-21; Isa 2:3).
Art and music will be the handmaids to spiritual worship, instead of drawing off the soul to sensuousness. Society will be pervaded by the Spirit of Christ. Earthly and heavenly glories shall be united in the twofold election: elect Israel in the flesh shall stand at the head of the earthly nations; the elect spiritual church, in the heavenly kingdom, shall reign over both. These elections are for the good of those to whom they minister respectively; compare, as to Israel's mediating blessedness to the nations
See Verses Found in Dictionary
Blessed are the gentle, for they shall inherit the earth.
The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin,
"I tell you," answered Jesus, "that at the New Creation, 'when the Son of Man takes his seat on his throne of glory,' you who followed me shall be seated upon twelve thrones, as judges of the twelve tribes of Israel.
"You do not know what you are asking," was Jesus' answer. "Can you drink the cup that I am to drink?" "Yes," they exclaimed, "we can." "You shall indeed drink my cup," he said, "but as to a seat at my right and at my left--that is not mine to give, but it is for those for whom it has been prepared by my Father."
For whoever wishes to save his life will lose it, and whoever, for my sake and for the sake of the Good News, will lose his life shall save it.
He called ten of his servants and gave them ten pounds each, and told them to trade with them during his absence.
On his return, after having been appointed King, he directed that the servants to whom he had given his money should be summoned, so that he might learn what amount of trade they had done.
'Well done, good servant!' exclaimed the master. 'As you have proved trustworthy in a very small matter, I appoint you governor over ten towns.'
So the master said to him 'And you I appoint over five towns.'
But, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married,
"Take this and share it among you. For I tell you that I shall not, after to-day, drink of the juice of the grape, till the Kingdom of God has come."
I shall not talk with you much more, for the Spirit that is ruling the world is coming. He has nothing in common with me;
So, when the Apostles had met together, they asked Jesus this question--"Master, is this the time when you intend to re-establish the Kingdom for Israel?" His answer was: "It is not for you to know times or hours, for the Father has reserved these for his own decision; read more. But you shall receive power, when the Holy Spirit shall have descended upon you, and shall be witnesses for me not only in Jerusalem, but throughout Judea and Samaria, and to the ends of the earth."
Simon has described the manner in which God first visited the Gentiles, in order to take from among them a people to bear his Name.
And, if the Spirit of him who raised Jesus from the dead lives within you, he who raised Christ Jesus from the dead will give Life even to your mortal bodies, through his Spirit living within you.
I do not count the sufferings of our present life worthy of mention when compared with the Glory that is to be revealed and bestowed upon us. All Nature awaits with eager expectation the appearing of the Sons of God. read more. For Nature was made subject to imperfection-not by its own choice, but owing to him who made it so-- Yet not without the hope that some day Nature, also, will be set free from enslavement to decay, and will attain to the freedom which will mark the Glory of the Children of God. We know, indeed, that all Nature alike has been groaning in the pains of labor to this very hour. And not Nature only; but we ourselves also, though we have already a first gift of the Spirit-we ourselves are inwardly groaning, while we eagerly await our full adoption as Sons-the redemption of our bodies.
And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration!
For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but Life from the dead?
Are you all so soon satisfied? Are you so soon rich? Have you begun to reign without us? Would indeed that you had, so that we also might reign with you!
Listen, I will tell you God's hidden purpose! We shall not all have passed to our rest, but we shall all be transformed-in a moment, in the twinkling of an eye, At the last trumpet-call; for the trumpet will sound, and the dead will rise immortal, and we, also, shall be transformed.
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air--the Spirit who is still at work among the disobedient.
Then indeed I shall know Christ, and the power of his resurrection, and all that it means to share his sufferings,
When the Christ, who is our Life, appears, then you also will appear with him in glory.
If we continue to endure, we shall also share his throne. If we should ever disown him, he, too, will disown us.
Now in a large house there are not only things of gold and silver, but also others of wood and earthenware, some for better and some for common use. If, then, a man has escaped from the pollution of such errors as I have mentioned, he will be like a thing kept for better use, set apart, serviceable to its owner, ready for any good purpose.
God has not given to angels the control of that Future World of which we are speaking!
There is, then, a Sabbath-Rest still awaiting God's People.
There is, then, a Sabbath-Rest still awaiting God's People.
In the same way, even the Christ did not take the honour of the High Priesthood upon himself, but he was appointed by him who said to him-- 'Thou art my Son; this day I have become thy Father';
For we were not following cleverly devised stories when we told you of the Coming in power of our Lord Jesus Christ, but we had been eye-witnesses of his majesty. For he received honour and glory from God the Father, when from the Glory of the Divine Majesty there were borne to his ears words such as these-- 'This is my Son, my Beloved, in whom I delight.' read more. These were the words that we heard, borne to our ears from Heaven, when we were with him on that Sacred Mountain.
But the present heavens and earth, by the same fiat, have been reserved for fire, and are being kept for the day of the judgment and destruction of the godless.
The Day of the Lord will come like a thief; and on that day the heavens will pass away with a crash, the elements will be burnt up and dissolved, and the earth and all that is in it will be disclosed. Now, since all these things are in the process of dissolution, think what you yourselves ought to be--what holy and pious lives you ought to lead, read more. while you await and hasten the coming of the Day of God. At its coming the heavens will be dissolved in fire, and the elements melted by heat, but we look for 'new heavens and a new earth,' where righteousness shall have its home, in fulfillment of the promise of God.
We realize that we come from God, while all the world is under the influence of the Evil One.
and he made us ' a Kingdom of Priests in the service of God,' his Father! --to Him be ascribed glory and dominion for ever. Amen.
To him who conquers--to him I will give the right to sit beside me on my throne, as I, when I conquered, took my seat beside my Father on his throne.
and didst make them a Kingdom of Priests in the service of our God, and they are reigning upon the earth.'
and didst make them a Kingdom of Priests in the service of our God, and they are reigning upon the earth.'
And therefore it is that they are before the throne of God, and are serving him day and night in his Temple; and he who is seated on the throne will shelter them.
Then the seventh angel blew; and loud voices were heard in Heaven saying-- 'The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.'
Blessed and holy will he be who shares in that First Resurrection. The second Death has no power over them; but they will be priests of God, and the Christ, and they will reign with him for the thousand years.
Then I saw new heavens and a new earth. The former heavens and the former earth had passed away; and the sea has ceased to be.
Then I saw new heavens and a new earth. The former heavens and the former earth had passed away; and the sea has ceased to be.
Then I saw new heavens and a new earth. The former heavens and the former earth had passed away; and the sea has ceased to be. And I saw the Holy City, Jerusalem, descending new out of Heaven from God, like a bride adorned in readiness for her husband. read more. And I heard a loud voice from the throne, which said-- 'See! the Tabernacle of God is set up among men. God will dwell among them, and they will be his Peoples, and God himself will be among them, and he will wipe away all tears from their eyes. There will be no more death, nor will there be any more grief or crying or pain. The old order has passed away.'
and he will wipe away all tears from their eyes. There will be no more death, nor will there be any more grief or crying or pain. The old order has passed away.' And he who was seated on the throne said-- 'See, I make all things new!' And he said-- 'Write this, for these words may be trusted and are true.' read more. And he said to me-- 'They are fulfilled. I am the Alpha and the Omega, the Beginning and the End. To him who thirsts I will give of the spring of the Water of Life, freely. He who conquers shall enter into possession of these things, and I will be his God, and he shall be my Son. But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars--their place will be in the burning lake of fire and sulphur. That is the Second Death.' Then one of the seven angels who had the seven bowls, and were laden with the seven last Curses, came and spoke to me. 'Come here,' he said, 'and I will show you the Bride, the Wife of the Lamb.' He carried me away in a trance to a great high mountain, and showed me Jerusalem, the Holy City, descending out of Heaven from God, filled with the glory of God.
He carried me away in a trance to a great high mountain, and showed me Jerusalem, the Holy City, descending out of Heaven from God, filled with the glory of God. Its brilliance was like that of some very precious stone, like a jasper, transparent as crystal.
Its brilliance was like that of some very precious stone, like a jasper, transparent as crystal. It had a great high wall, in which were twelve gates; and at these gates there were twelve angels, and there were names inscribed on the gates, the names of the twelve tribes of the Israelites.
It had a great high wall, in which were twelve gates; and at these gates there were twelve angels, and there were names inscribed on the gates, the names of the twelve tribes of the Israelites. 'There were three gates on the east, three gates on the north, three gates on the south, and three gates on the west.'
'There were three gates on the east, three gates on the north, three gates on the south, and three gates on the west.' The wall of the City had twelve foundation stones, on which were the twelve names of the twelve Apostles of the Lamb.
The wall of the City had twelve foundation stones, on which were the twelve names of the twelve Apostles of the Lamb. And the angel who was speaking to me had as a measure a gold rod, with which to measure the City and its gates and its wall.
And the angel who was speaking to me had as a measure a gold rod, with which to measure the City and its gates and its wall. The City is square; the length and the breadth are the same. The angel measured with his rod; it was twelve hundred miles; its length, and breadth, and height are equal.
The City is square; the length and the breadth are the same. The angel measured with his rod; it was twelve hundred miles; its length, and breadth, and height are equal. Then he measured the wall; it was two hundred and eighty-eight feet, as men measure, that is as the angel measured.
Then he measured the wall; it was two hundred and eighty-eight feet, as men measure, that is as the angel measured. The material of the wall of the City was jasper, and the City was built of pure gold, which shone like clear glass.
The material of the wall of the City was jasper, and the City was built of pure gold, which shone like clear glass. The foundations of the wall of the City were ornamented with every kind of precious stone. The first foundation stone was a jasper; the second a sapphire; the third a chalcedony; the fourth an emerald;
The foundations of the wall of the City were ornamented with every kind of precious stone. The first foundation stone was a jasper; the second a sapphire; the third a chalcedony; the fourth an emerald; the fifth a sardonyx; the sixth a carnelian; the seventh a chrysolite; the eighth a beryl; the ninth a topaz; the tenth a chrysoprase; the eleventh a hyacinth; and the twelfth an amethyst.
the fifth a sardonyx; the sixth a carnelian; the seventh a chrysolite; the eighth a beryl; the ninth a topaz; the tenth a chrysoprase; the eleventh a hyacinth; and the twelfth an amethyst. The twelve gates were made of twelve pearls, each gate of one pearl. The street of the City was of pure gold, transparent as glass.
The twelve gates were made of twelve pearls, each gate of one pearl. The street of the City was of pure gold, transparent as glass. And I saw no Temple there, for the Lord, our God, the Almighty, and the Lamb are its Temple.
And I saw no Temple there, for the Lord, our God, the Almighty, and the Lamb are its Temple. The City has no need of 'the sun or the moon to shine upon it, for the Glory of God illuminated it,' and its Lamp was the Lamb.
The City has no need of 'the sun or the moon to shine upon it, for the Glory of God illuminated it,' and its Lamp was the Lamb. 'The nations walk by the light of it; and the kings of the earth bring their glory into it.
'The nations walk by the light of it; and the kings of the earth bring their glory into it.