Reference: Wealth
Hastings
This word is used in Scripture occasionally in the Elizabethan and primary sense of 'well-being' (e.g. 1Sa 2:32; Es 10:3 etc.), but generally in the more usual sense of affluent possessions (e.g. Ge 34:29; De 8:17-18; Ac 19:25 etc.).
1. Palestine is described in De 8:7-8 as rich not only in cereal but also in mineral wealth; but this may be a description more poetic than literal. It is, however, frequently spoken of as 'flowing with milk and honey' (Ex 3:8, etc. etc.)
See Verses Found in Dictionary
And Abram was very rich in cattle, in silver, and in gold.
and all their wealth, and all their little ones and their wives, took they captive and made a prey, even all that was in the house.
and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.
For Jehovah thy God bringeth thee into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills; a land of wheat and barley, and vines and fig-trees and pomegranates; a land of olive-trees and honey;
and lest thou say in thy heart, My power and the might of my hand hath gotten me this wealth. But thou shalt remember Jehovah thy God, for it is he that giveth thee power to get wealth; that he may establish his covenant which he sware unto thy fathers, as at this day.
And thou shalt behold the affliction of my habitation, in all the wealth which God'shall give Israel; and there shall not be an old man in thy house for ever.
And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.
Now Barzillai was a very aged man, even fourscore years old: and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.
For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the good of his people, and speaking peace to all his seed.
And he shall be like a tree planted by the streams of water, That bringeth forth its fruit in its season, Whose leaf also doth not wither; And whatsoever he doeth shall prosper. The wicked are not so, But are like the chaff which the wind driveth away.
And their land is full of silver and gold, neither is there any end of their treasures; their land also is full of horses, neither is there any end of their chariots. Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made.
And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, betwixt me and my vineyard.
Woe unto them that rise up early in the morning, that they may follow strong drink; that tarry late into the night, till wine inflame them!
Therefore my people are gone into captivity for lack of knowledge; and their honorable men are famished, and their multitude are parched with thirst.
And they covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.
If a man walking in a spirit of falsehood do lie,'saying , I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.
For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.
no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.
the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have good tidings preached to them.
For it is as when a man, going into another country, called his own servants, and delivered unto them his goods.
And when even was come, there came a rich man from Arimathaea, named Joseph, who also himself was Jesus disciple:
Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.
And Jesus looking upon him loved him, and said unto him, One thing thou lackest: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
And he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God.
and Joanna the wife of Chuzas Herod's steward, and Susanna, and many others, who ministered unto them of their substance.
Carry no purse, no wallet, no shoes; and salute no man on the way.
But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? So is he that layeth up treasure for himself, and is not rich toward God.
And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.
Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day:
And behold, a man called by name Zacchaeus; and he was a chief publican, and he was rich.
And Zacchaeus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have wrongfully exacted aught of any man, I restore fourfold. And Jesus said unto him, To-day is salvation come to this house, forasmuch as he also is a son of Abraham.
He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to return.
And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; and he that hath none, let him sell his cloak, and buy a sword.
For his disciples were gone away into the city to buy food.
Now no man at the table knew for what intent he spake this unto him.
And all that believed were together, and had all things common; and they sold their possessions and goods, and parted them to all, according as any man had need.
For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them at the apostles feet: and distribution was made unto each, according as any one had need. read more. And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race, having a field, sold it, and brought the money and laid it at the apostles feet.
While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou has not lied unto men, but unto God.
whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth.
for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.
But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate; read more. laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.
My brethren, hold not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing; read more. and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool; Do ye not make distinctions among yourselves, and become judges with evil thoughts? Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats? Do not they blaspheme the honorable name by which ye are called? Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:
Come now, ye rich, weep and howl for your miseries that are coming upon you. Your riches are corrupted, and your garments are moth-eaten. read more. Your gold and your silver are rusted; and their rust shall be for a testimony against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days. Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth. Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter.
Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked: