Knotting his ass's cord to the vine, and his young ass to the best vine; washing his robe in wine, and his clothing in the blood of grapes:

Take no wine, or strong drink, you or your sons with you, when you go into the Tent of meeting, that it may not be the cause of death to you; this is an order for ever through all your generations.

Take no wine, or strong drink, you or your sons with you, when you go into the Tent of meeting, that it may not be the cause of death to you; this is an order for ever through all your generations.

And he will give you his love, blessing you and increasing you: he will send his blessing on the offspring of your body and the fruit of your land, your grain and your wine and your oil, the increase of your cattle and the young of your flock, in the land which by his oath to your fathers he undertook to give you.

Then I will send rain on your land at the right time, the early rains and the late rains, so that you may get in your grain and your wine and your oil.

Butter from his cows and milk from his sheep, with fat of lambs and sheep of Bashan, and goats, and the heart of the grain; and for your drink, wine from the blood of the grape.

Butter from his cows and milk from his sheep, with fat of lambs and sheep of Bashan, and goats, and the heart of the grain; and for your drink, wine from the blood of the grape.

Acting with deceit, got food together as if for a long journey; and took old food-bags for their asses, and old and cracked wine-skins kept together with cord;

And these wine-skins were new when we put the wine in them, and now they are cracked as you see; and our clothing and our shoes have become old because of our very long journey here.

Till I come and take you away to a land like yours, a land of grain and wine, a land of bread and vine-gardens, a land of oil-giving olives and of honey, so that life and not death may be your fate. Give no attention to Hezekiah when he says to you, The Lord will keep us safe.

Shimei the Ramathite was responsible for the vine-gardens; Zabdi the Shiphmite was responsible for the produce of the vine-gardens and for all the stores of wine;

And whatever they have need of, young oxen and sheep and lambs, for burned offerings to the God of heaven, grain, salt, wine, and oil, whatever the priests in Jerusalem say is necessary, is to be given to them day by day regularly:

Wine makes men foolish, and strong drink makes men come to blows; and whoever comes into error through these is not wise.

Wine makes men foolish, and strong drink makes men come to blows; and whoever comes into error through these is not wise.

Who says, Oh! who says, Ah! who has violent arguments, who has grief, who has wounds without cause, whose eyes are dark? Those who are seated late over the wine: those who go looking for mixed wine. read more. Keep your eyes from looking on the wine when it is red, when its colour is bright in the cup, when it goes smoothly down: In the end, its bite is like that of a snake, its wound like the wound of a poison-snake.

I would take you by the hand into my mother's house, and she would be my teacher. I would give you drink of spiced wine, drink of the pomegranate.

I would take you by the hand into my mother's house, and she would be my teacher. I would give you drink of spiced wine, drink of the pomegranate.

And after working the earth of it with a spade, he took away its stones, and put in it a very special vine; and he put up a watchtower in the middle of it, hollowing out in the rock a place for the grape-crushing; and he was hoping that it would give the best grapes, but it gave common grapes.

Cursed are those who get up early in the morning to give themselves up to strong drink; who keep on drinking far into the night till they are heated with wine!

Cursed are those who are strong to take wine, and great in making mixed drinks!

Cursed are those who are strong to take wine, and great in making mixed drinks!

And in this mountain will the Lord of armies make for all peoples a feast of good things, a feast of wines long stored, of good things sweet to the taste, of wines long kept and tested.

Ho! crown of pride of those who are given up to wine in Ephraim, and the dead flower of his glory which is on the head of those who are overcome by strong drink! See, the Lord has a strong and cruel one; like a rain of ice, a storm of destruction, like the overflowing of a strong river, he will violently overcome them. read more. The crown of pride of those who are given up to wine in Ephraim will be crushed under foot; And the dead flower of his glory, which is on the head of the fertile valley, will be like the first early fruit before the summer; which a man takes and puts in his mouth the minute he sees it. In that day will the Lord of armies be a crown of glory, and a fair ornament, to the rest of his people; And a spirit of wisdom to the judge, and strength to those who keep back the attackers at the door of the town. And further, these are uncertain through wine, and have gone out of the right way through strong drink: the priest and the prophet are uncertain through strong drink, they are overcome by wine, they have gone out of the way through strong drink; their vision is false, they go wrong in their decisions. For all the tables are covered with coughed-up food, so that there is not a clean place.

And the flesh of your attackers will be taken by themselves for food; and they will take their blood for drink, as if it was sweet wine: and all men will see that I the Lord am your saviour, even he who takes up your cause, the Strong One of Jacob.

Why is your clothing red, and why are your robes like those of one who is crushing the grapes?

From his earliest days, Moab has been living in comfort; like wine long stored he has not been drained from vessel to vessel, he has never gone away as a prisoner: so his taste is still in him, his smell is unchanged.

Damascus did business with you because of the great amount of your wealth, with wine of Helbon and white wool.

Belshazzar the king made a great feast for a thousand of his lords, drinking wine before the thousand.

Loose ways and new wine take away wisdom.

Loose ways and new wine take away wisdom.

They will come back and have rest in his shade; their life will be made new like the grain, and they will put out flowers like the vine; his name will be like the wine of Lebanon.

Come out of your sleep, you who are overcome with wine, and give yourselves to weeping; give cries of sorrow, all you drinkers of wine, because of the sweet wine; for it has been cut off from your mouths.

See, the days will come, says the Lord, when the ploughman will overtake him who is cutting the grain, and the crusher of the grapes him who is planting seed; and sweet wine will be dropping from the mountains, and the hills will be turned into streams of wine.

And it will come about at that time, that I will go searching through Jerusalem with lights; and I will send punishment on the men who have become like wine stored over-long, who say to themselves, The Lord will not do good and will not do evil.

How, when anyone came to a store of twenty measures, there were only ten: when anyone went to the wine-store to get fifty vessels full, there were only twenty.

And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.

You blind guides, who take out a fly from your drink, but make no trouble over a camel.

But I say to you that from now I will not take of this fruit of the vine, till that day when I take it new with you in my Father's kingdom.

They gave him wine mixed with bitter drink: and after tasting it, he took no more.

And they gave him wine mixed with myrrh; but he did not take it.

For he will be great in the eyes of the Lord; he will not take wine or strong drink; and he will be full of the Spirit of God from his birth.

And on my men-servants and my women-servants I will send my Spirit, and they will be prophets.

Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting. I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean. read more. And if because of food your brother is troubled, then you are no longer going on in the way of love. Do not let your food be destruction to him for whom Christ went into death. Let it not be possible for men to say evil about your good: For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. And he who in these things is Christ's servant, is pleasing to God and has the approval of men. So then, let us go after the things which make peace, and the things by which we may be a help to one another. Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another. It is better not to take meat or wine or to do anything which might be a cause of trouble to your brother.

But if anyone has love for God, God has knowledge of him. So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one. read more. For though there are those who have the name of gods, in heaven or on earth, as there are a number of gods and a number of lords, There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him. Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled. But God's approval of us is not based on the food we take: if we do not take it we are no worse for it; and if we take it we are no better. But take care that this power of yours does not give cause for trouble to the feeble. For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images? And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death. And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ.