Reference: Word, The
Easton
(Gr. Logos), one of the titles of our Lord, found only in the writings of John (Joh 1:1-14; 1Jo 1:1; Re 19:13). As such, Christ is the revealer of God. His office is to make God known. "No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him" (Joh 1:18). This title designates the divine nature of Christ. As the Word, he "was in the beginning" and "became flesh." "The Word was with God " and "was God," and was the Creator of all things (comp. Ps 33:6; 107:20; 119:89; 147:18; Isa 40:8).
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And it came to pass, after the death of Moses the servant of Yahweh, - that Yahweh spake unto Joshua son of Nun, the attendant of Moses, saying:
By the word of Yahweh, the heavens were made, and, by the spirit of his mouth, all their host:
He sendeth his word, and healeth them, and delivereth them from their graves.
[LAMED] Age-abidingly, O Yahweh, hath thy word been set up in the heavens.
He sendeth forth his word and melteth them, He causeth his wind to blow, the waters, stream along:
The grass, hath withered, The flower, hath faded, - But the word of our God, shall stand unto times age-abiding!
Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God. The same, was originally, with God. read more. All things, through him, came into existence, and, without him, came into existence, not even one thing: that which hath come into existence, in him, was, life, and, the life, was, the light of men. - And, the light, in the darkness, shineth; and, the darkness, thereof, laid not hold. There arose a man, sent from God, whose name was, John: The same, came, for a witness, That he might bear witness, concerning the light, that, all, might believe, through him. He, was not the light, - but, that he might bear witness concerning the light, It, was - The real light that enlighteneth every man - Coming into the world. In the world, he was, and, the world, through him, came into existence, and, the world, knew him not. Into his own possessions, he came, and, his own people, received him not home. But, as many as did receive him, he gave, unto them, authority, children of God, to become, - unto them who were believing on his name: Who - not of bloods, nor of the will of the flesh, nor of the will of man, but - of God, were born. And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.
No one, hath seen, God, at any time: An Only Begotten God, The One existing within the bosom of the Father, He, hath interpreted him .
and arrayed with a mantle sprinkled with blood, and his name hath been called - The Word of God.
Fausets
(See JOHN; JESUS.) Christ's title, as the personal Revealer in Himself of the Godhead, even before His incarnation, involving personality (not merely the Intelligence of God) and Divinity. In the introduction of John's Gospel and that of his Epistle, and in his Re 19:13, at once with God and Himself God, by whom God made all things. Philo's Logos ("word") on the contrary excludes personality, and is identical at times with God, at other times with the world. By word man, who is in God's image, makes known his mind; so the Word is the outcome of God's essence (Heb 4:12-13; 1Pe 1:25; Ge 1:3); by the Word He made the universe (Ps 33:6). The Medium of every external act of God (Heb 1:1-3) in the physical and spiritual creations.
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And God said - Light, be, And light was.
By the word of Yahweh, the heavens were made, and, by the spirit of his mouth, all their host:
Whereas, in many parts and in many ways of old, God spake unto the fathers, in the prophets, At the end of these days, He hath spoken unto us in his Son, - whom he hath appointed heir of all things, through whom also he hath made the ages; read more. Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:
For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart; And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: - as to whom is, our discourse.
and arrayed with a mantle sprinkled with blood, and his name hath been called - The Word of God.
Morish
A designation of the Lord Jesus, employed by John in the opening of his gospel, and mentioned in Lu 1:2. The word is ?????, which occurs constantly in the N.T. and is translated 'word, saying, speech,' etc. In John 1 it is 'the Word who is in view,' and what is stated asserts clearly three things concerning the Person of the Lord Jesus Christ.
1. His eternal existence: "in the beginning was the Word;" "all things were made by him."
2. His true deity: "the Word was God."
3. His distinct personality: "the Word was with God."
As the Word, the Lord Jesus is the substance and expression of the mind of God in regard of man; and the term covers what He was on earth for man
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So, the men, pursued them by way of the Jordan unto the fords, - the gate being shut as soon as they who pursued them had gone forth.
according as they who from the beginning became eye-witnesses and attendants of the Word delivered them unto us,
And they passed through the Phrygian and Galatian country, being forbidden by the Holy Spirit to speak the word in Asia;
and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, - whether these things could be so.
Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.
And so that , the most of the brethren in the Lord, assured by my bonds, are becoming more abundantly bold to be fearlessly speaking the word of God: -
I know thy works, - lo! I have set before thee an open door, as to which, no one, can shut it, - that thou hast, a little strength, and hast kept my word, and hast not denied my name.
and arrayed with a mantle sprinkled with blood, and his name hath been called - The Word of God.