Reference: Yoke
American
A symbol of subjection and servitude, 1Ki 12:4; an iron yoke, of severe oppression, De 28:48. The ceremonial law was a yoke, a burden-some restriction, Ac 15:10; Ga 5:1. The withdrawing or breaking of a yoke denoted a temporary or an unlimited emancipation form bondage, Isa 58:6; Jer 2:20, and sometimes the disowning of rightful authority, Jer 5:5. The iron yoke imposed by our sins, none but God can remove, La 1:14; but the yoke of Christ's service is easy and light, Mt 11:29-30.
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For this cause you will become servants to those whom the Lord your God will send against you, without food and drink and clothing, and in need of all things: and he will put a yoke of iron on your neck till he has put an end to you.
Your father put a hard yoke on us: if you will make the conditions under which your father kept us down less cruel, and the weight of the yoke he put on us less hard, then we will be your servants.
Is not this the holy day for which I have given orders: to let loose those who have wrongly been made prisoners, to undo the bands of the yoke, and to let the crushed go free, and every yoke be broken?
For in the past, your yoke was broken by your hands and your cords parted; and you said, I will not be your servant; for on every high hill and under every branching tree, your behaviour was like that of a loose woman
I will go to the great men and have talk with them; for they have knowledge of the way of the Lord and of the behaviour desired by their God. But as for these, their one purpose is a broken yoke and burst bands.
A watch is kept on my sins; they are joined together by his hand, they have come on to my neck; he has made my strength give way: the Lord has given me up into the hands of those against whom I have no power.
Take my yoke on you and become like me, for I am gentle and without pride, and you will have rest for your souls; For my yoke is good, and the weight I take up is not hard.
Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it?
Christ has truly made us free: then keep your free condition and let no man put a yoke on you again.
Easton
(1.) Fitted on the neck of oxen for the purpose of binding to them the traces by which they might draw the plough, etc. (Nu 19:2; De 21:3). It was a curved piece of wood called 'ol.
(2.) In Jer 27:2; 28:10,12 the word in the Authorized Version rendered "yoke" is motah, which properly means a "staff," or as in the Revised Version, "bar."
These words in the Hebrew are both used figuratively of severe bondage, or affliction, or subjection (Le 26:13; 1Ki 12:4; Isa 47:6; La 1:14; 3:27). In the New Testament the word "yoke" is also used to denote servitude (Mt 11:29-30; Ac 15:10; Ga 5:1).
(3.) In 1Sa 11:7; 1Ki 19:21; Job 1:3 the word thus translated is tzemed, which signifies a pair, two oxen yoked or coupled together, and hence in 1Sa 14:14 it represents as much land as a yoke of oxen could plough in a day, like the Latin jugum. In Isa 5:10 this word in the plural is translated "acres."
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I am the Lord your God, who took you out of the land of Egypt so that you might not be servants to them; by me the cords of your yoke were broken and I made you go upright.
This is the rule of the law which the Lord has made, saying, Give orders to the children of Israel to give you a red cow without any mark on her, and on which the yoke has never been put:
And whichever town is nearest to the body, the responsible men of that town are to take from the herd a young cow which has never been used for work or put under the yoke;
And he took two oxen and, cutting them up, sent them through all the land of Israel by the hand of runners, saying, If any man does not come out after Saul and Samuel, this will be done to his oxen. And the fear of the Lord came on the people and they came out like one man.
And at their first attack, Jonathan and his servant put to the sword about twenty men, all inside the space of half an acre of land.
And of cattle he had seven thousand sheep and goats, and three thousand camels, and a thousand oxen, and five hundred she-asses, and a very great number of servants. And the man was greater than any of the sons of the east.
For ten fields of vines will only give one measure of wine, and a great amount of seed will only give a small measure of grain.
I was angry with my people, I put shame on my heritage, and gave them into your hands: you had no mercy on them; you put a cruel yoke on those who were old;
This is what the Lord has said to me: Make for yourself bands and yokes and put them on your neck;
Then Hananiah the prophet took the yoke from the neck of the prophet Jeremiah and it was broken by his hands.
Then after the yoke had been broken off the neck of the prophet Jeremiah by Hananiah the prophet, the word of the Lord came to Jeremiah, saying,
A watch is kept on my sins; they are joined together by his hand, they have come on to my neck; he has made my strength give way: the Lord has given me up into the hands of those against whom I have no power.
It is good for a man to undergo the yoke when he is young.
Take my yoke on you and become like me, for I am gentle and without pride, and you will have rest for your souls; For my yoke is good, and the weight I take up is not hard.
Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it?
Christ has truly made us free: then keep your free condition and let no man put a yoke on you again.
Fausets
mot, the wooden bow (ol) bound to the ox's neck: the two are combined, "bands of the yoke" (Le 26:13; Eze 34:27; Jer 2:20, rather "thou hast broken the yoke and burst the bands which I laid on thee," i.e. My laws, setting them at defiance, Jer 5:5; Ps 2:3). Contrast the world's heavy yoke (1Ki 12:4,9,11; Isa 9:11) with Christ's "easy yoke" (Mt 11:29-30). Tsemed, a pair of oxen (1Sa 11:7), or donkeys (Jg 19:10); a couple of horsemen (Isa 21:7); also what land a pair of oxen could plow in a day (Isa 5:10, "ten acres," literally, ten yokes; Latin: jugum, jugerum; 1Sa 14:14).
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I am the Lord your God, who took you out of the land of Egypt so that you might not be servants to them; by me the cords of your yoke were broken and I made you go upright.
But the man would not be kept there that night, and he got up and went away and came opposite to Jebus (which is Jerusalem); and he had with him the two asses, ready for travelling, and his woman.
And he took two oxen and, cutting them up, sent them through all the land of Israel by the hand of runners, saying, If any man does not come out after Saul and Samuel, this will be done to his oxen. And the fear of the Lord came on the people and they came out like one man.
And at their first attack, Jonathan and his servant put to the sword about twenty men, all inside the space of half an acre of land.
Your father put a hard yoke on us: if you will make the conditions under which your father kept us down less cruel, and the weight of the yoke he put on us less hard, then we will be your servants.
And said to them, What is your opinion? What answer are we to give to this people who have said to me, Make less the weight of the yoke which your father put on us?
If my father put a hard yoke on you, I will make it harder: my father gave you punishment with whips, but I will give you blows with snakes.
Let their chains be broken, and their cords taken from off us.
For ten fields of vines will only give one measure of wine, and a great amount of seed will only give a small measure of grain.
For this cause the Lord has made strong the haters of Israel, driving them on to make war against him;
And when he sees war-carriages, horsemen by twos, war-carriages with asses, war-carriages with camels, let him give special attention.
For in the past, your yoke was broken by your hands and your cords parted; and you said, I will not be your servant; for on every high hill and under every branching tree, your behaviour was like that of a loose woman
I will go to the great men and have talk with them; for they have knowledge of the way of the Lord and of the behaviour desired by their God. But as for these, their one purpose is a broken yoke and burst bands.
And the tree of the field will give its fruit and the earth will give its increase, and they will be safe in their land; and they will be certain that I am the Lord, when I have had their yoke broken and have given them salvation from the hands of those who made them servants.
Take my yoke on you and become like me, for I am gentle and without pride, and you will have rest for your souls; For my yoke is good, and the weight I take up is not hard.
Hastings
Morish
The harness that secures an animal to a cart or plough; and the beam to which two animals are fastened for any purpose of labour; it is also used to denote the number two, as 'a yoke of oxen.' 1Sa 11:7. It is employed as a symbol of servitude and slavery. Jer 28:2-14; 1Ti 6:1. Also of the grievous bondage of being under the law. Ac 15:10; Ga 5:1. The Lord Jesus invites the believer to take His yoke upon him, and to learn of Him; that is, giving up self-will, to be in submission to the will of God, content to be in the lowest place; and such will find rest to their souls. His yoke is easy, and His burden is light. Mt 11:29-30.
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And he took two oxen and, cutting them up, sent them through all the land of Israel by the hand of runners, saying, If any man does not come out after Saul and Samuel, this will be done to his oxen. And the fear of the Lord came on the people and they came out like one man.
These are the words of the Lord of armies, the God of Israel: By me the yoke of the king of Babylon has been broken. In the space of two years I will send back into this place all the vessels of the Lord's house which Nebuchadnezzar, king of Babylon, took away from this place to Babylon: read more. And I will let Jeconiah, the son of Jehoiakim, king of Judah, come back to this place, with all the prisoners of Judah who went to Babylon, says the Lord: for I will have the yoke of the king of Babylon broken. Then the prophet Jeremiah said to the prophet Hananiah, before the priests and all the people who had come into the house of the Lord, The prophet Jeremiah said, So be it: may the Lord do so: may the Lord give effect to the words which you have said, and let the vessels of the Lord's house, and all the people who have been taken away, come back from Babylon to this place. But still, give ear to this word which I am saying to you and to all the people: The prophets, who were before me and before you, from early times gave word to a number of countries and great kingdoms about war and destruction and disease. The prophet whose words are of peace, when his words come true, will be seen to be a prophet whom the Lord has sent. Then Hananiah the prophet took the yoke from the neck of the prophet Jeremiah and it was broken by his hands. And before all the people Hananiah said, The Lord has said, Even so will I let the yoke of the king of Babylon be broken off the necks of all the nations in the space of two years. Then the prophet Jeremiah went away. Then after the yoke had been broken off the neck of the prophet Jeremiah by Hananiah the prophet, the word of the Lord came to Jeremiah, saying, Go and say to Hananiah, This is what the Lord has said: Yokes of wood have been broken by you, but in their place I will make yokes of iron. For the Lord of armies, the God of Israel, has said: I have put a yoke of iron on the necks of all these nations, making them servants to Nebuchadnezzar, king of Babylon; and they are to be his servants: and in addition I have given him the beasts of the field.
Take my yoke on you and become like me, for I am gentle and without pride, and you will have rest for your souls; For my yoke is good, and the weight I take up is not hard.
Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it?
Christ has truly made us free: then keep your free condition and let no man put a yoke on you again.
Smith
Yoke.
1. A well-known implement of husbandry, frequently used metaphorically for subjection, e.g.
1Ki 12:4,9-11; Isa 9:4; Jer 5:5
hence an "iron yoke" represents an unusually galling bondage.
De 28:48; Jer 28:13
2. A pair of oxen, so termed as being yoked together.
The Hebrew term is also applied to asses,
and mules,
and even to a couple of riders.
3. The term is also applied to a certain amount of land,
equivalent to that which a couple of oxen could plough in a day,
(Authorized Version "acre"), corresponding to the Latin jugum.
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For this cause you will become servants to those whom the Lord your God will send against you, without food and drink and clothing, and in need of all things: and he will put a yoke of iron on your neck till he has put an end to you.
But the man would not be kept there that night, and he got up and went away and came opposite to Jebus (which is Jerusalem); and he had with him the two asses, ready for travelling, and his woman.
And he took two oxen and, cutting them up, sent them through all the land of Israel by the hand of runners, saying, If any man does not come out after Saul and Samuel, this will be done to his oxen. And the fear of the Lord came on the people and they came out like one man.
And at their first attack, Jonathan and his servant put to the sword about twenty men, all inside the space of half an acre of land.
Your father put a hard yoke on us: if you will make the conditions under which your father kept us down less cruel, and the weight of the yoke he put on us less hard, then we will be your servants.
And said to them, What is your opinion? What answer are we to give to this people who have said to me, Make less the weight of the yoke which your father put on us? And the young men of his generation said to him, This is the answer to give to the people who came to you saying, Your father put a hard yoke on us; will you make it less? say to them, My little finger is thicker than my father's body; read more. If my father put a hard yoke on you, I will make it harder: my father gave you punishment with whips, but I will give you blows with snakes.
Then Naaman said, If you will not, then let there be given to your servant as much earth as two beasts are able to take on their backs; because from now on, your servant will make no offering or burned offering to other gods, but only to the Lord.
For ten fields of vines will only give one measure of wine, and a great amount of seed will only give a small measure of grain.
For by your hand the yoke on his neck and the rod on his back, even the rod of his cruel master, have been broken, as in the day of Midian.
I will go to the great men and have talk with them; for they have knowledge of the way of the Lord and of the behaviour desired by their God. But as for these, their one purpose is a broken yoke and burst bands.
Go and say to Hananiah, This is what the Lord has said: Yokes of wood have been broken by you, but in their place I will make yokes of iron.