Irad was born to Enoch, Irad fathered Mehujael, Mehujael fathered Methushael, and Methushael fathered Lamech.

A son was born to Seth also, and he named him Enosh. At that time people began to call on the name of Yahweh.

When mankind began to multiply on the earth and daughters were born to them,

When Abram heard that his relative had been taken prisoner, he assembled his 318 trained men, born in his household, and they went in pursuit as far as Dan.

Abram continued, “Look, You have given me no offspring, so a slave born in my house will be my heir.”

Abram’s wife Sarai had not borne any children for him, but she owned an Egyptian slave named Hagar.

Throughout your generations, every male among you at eight days old is to be circumcised. This includes a slave born in your house and one purchased with money from any foreigner. The one who is not your offspring,

a slave born in your house, as well as one purchased with money, must be circumcised. My covenant will be marked in your flesh as an everlasting covenant.

Abraham fell facedown. Then he laughed and said to himself, “Can a child be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, give birth?”

Then Abraham took his son Ishmael and all the slaves born in his house or purchased with his money—every male among the members of Abraham’s household—and he circumcised the flesh of their foreskin on that very day, just as God had said to him.

And all the men of his household—both slaves born in his house and those purchased with money from a foreigner—were circumcised with him.

Abraham named his son who was born to him—the one Sarah bore to him—Isaac.

Abraham was 100 years old when his son Isaac was born to him.

She also said, “Who would have told Abraham that Sarah would nurse children? Yet I have borne a son for him in his old age.”

But Sarah saw the son mocking—the one Hagar the Egyptian had borne to Abraham.

Now after these things Abraham was told, “Milcah also has borne sons to your brother Nahor:

After this, his brother came out grasping Esau’s heel with his hand. So he was named Jacob. Isaac was 60 years old when they were born.

She conceived again, gave birth to a son, and said, “At last, my husband will become attached to me because I have borne three sons for him.” Therefore he was named Levi.

“God has given me a good gift,” Leah said. “This time my husband will honor me because I have borne six sons for him,” and she named him Zebulun.

If he said, ‘The spotted sheep will be your wages,’ then all the sheep were born spotted. If he said, ‘The streaked sheep will be your wages,’ then all the sheep were born streaked.

Then Laban answered Jacob, “The daughters are my daughters; the sons, my sons; and the flocks, my flocks! Everything you see is mine! But what can I do today for these daughters of mine or for the children they have borne?

The sons of Leah’s slave Zilpah
were Gad and Asher.

These are the sons of Jacob, who were born to him in Paddan-aram.

and Oholibamah bore Jeush, Jalam, and Korah. These were Esau’s sons, who were born to him in the land of Canaan.

Now Israel loved Joseph more than his other sons because Joseph was a son born to him in his old age, and he made a robe of many colors for him.

Two sons were born to Joseph before the years of famine arrived. Asenath daughter of Potiphera, priest at On, bore them to him.

These were Leah’s sons born to Jacob in Paddan-aram, as well as his daughter Dinah. The total number of persons: 33.

Manasseh and Ephraim were born to Joseph in the land of Egypt. They were born to him by Asenath daughter of Potiphera, a priest at On.

These were Rachel’s sons who were born to Jacob: 14 persons.

And Joseph’s sons who were born to him in Egypt: two persons.
All those of Jacob’s household who had come to Egypt: 70 persons.

Your two sons born to you in the land of Egypt before I came to you in Egypt are now mine. Ephraim and Manasseh belong to me just as Reuben and Simeon do.

Children born to you after them will be yours and will be recorded under the names of their brothers with regard to their inheritance.