Irad was born to Enoch, Irad fathered Mehujael, Mehujael fathered Methushael, and Methushael fathered Lamech.

A son was born to Seth also, and he named him Enosh. At that time people began to call on the name of Yahweh.

When mankind began to multiply on the earth and daughters were born to them,

When Abram heard that his relative had been taken prisoner, he assembled his 318 trained men, born in his household, and they went in pursuit as far as Dan.

Abram continued, “Look, You have given me no offspring, so a slave born in my house will be my heir.”

Abram’s wife Sarai had not borne any children for him, but she owned an Egyptian slave named Hagar.

Throughout your generations, every male among you at eight days old is to be circumcised. This includes a slave born in your house and one purchased with money from any foreigner. The one who is not your offspring,

a slave born in your house, as well as one purchased with money, must be circumcised. My covenant will be marked in your flesh as an everlasting covenant.

Abraham fell facedown. Then he laughed and said to himself, “Can a child be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, give birth?”

Then Abraham took his son Ishmael and all the slaves born in his house or purchased with his money—every male among the members of Abraham’s household—and he circumcised the flesh of their foreskin on that very day, just as God had said to him.

And all the men of his household—both slaves born in his house and those purchased with money from a foreigner—were circumcised with him.

Abraham named his son who was born to him—the one Sarah bore to him—Isaac.

Abraham was 100 years old when his son Isaac was born to him.

She also said, “Who would have told Abraham that Sarah would nurse children? Yet I have borne a son for him in his old age.”

But Sarah saw the son mocking—the one Hagar the Egyptian had borne to Abraham.

Now after these things Abraham was told, “Milcah also has borne sons to your brother Nahor:

After this, his brother came out grasping Esau’s heel with his hand. So he was named Jacob. Isaac was 60 years old when they were born.

She conceived again, gave birth to a son, and said, “At last, my husband will become attached to me because I have borne three sons for him.” Therefore he was named Levi.

“God has given me a good gift,” Leah said. “This time my husband will honor me because I have borne six sons for him,” and she named him Zebulun.

If he said, ‘The spotted sheep will be your wages,’ then all the sheep were born spotted. If he said, ‘The streaked sheep will be your wages,’ then all the sheep were born streaked.

Then Laban answered Jacob, “The daughters are my daughters; the sons, my sons; and the flocks, my flocks! Everything you see is mine! But what can I do today for these daughters of mine or for the children they have borne?

The sons of Leah’s slave Zilpah
were Gad and Asher.

These are the sons of Jacob, who were born to him in Paddan-aram.

and Oholibamah bore Jeush, Jalam, and Korah. These were Esau’s sons, who were born to him in the land of Canaan.

Now Israel loved Joseph more than his other sons because Joseph was a son born to him in his old age, and he made a robe of many colors for him.

Two sons were born to Joseph before the years of famine arrived. Asenath daughter of Potiphera, priest at On, bore them to him.

These were Leah’s sons born to Jacob in Paddan-aram, as well as his daughter Dinah. The total number of persons: 33.

Manasseh and Ephraim were born to Joseph in the land of Egypt. They were born to him by Asenath daughter of Potiphera, a priest at On.

These were Rachel’s sons who were born to Jacob: 14 persons.

And Joseph’s sons who were born to him in Egypt: two persons.
All those of Jacob’s household who had come to Egypt: 70 persons.

Your two sons born to you in the land of Egypt before I came to you in Egypt are now mine. Ephraim and Manasseh belong to me just as Reuben and Simeon do.

Children born to you after them will be yours and will be recorded under the names of their brothers with regard to their inheritance.

Pharaoh then commanded all his people: “You must throw every son born to the Hebrews into the Nile, but let every daughter live.”

“When men get in a fight and hit a pregnant woman so that her children are born prematurely but there is no injury, the one who hit her must be fined as the woman’s husband demands from him, and he must pay according to judicial assessment.

You are not to have sexual intercourse with your sister, either your father’s daughter or your mother’s, whether born at home or born elsewhere. You are not to have sex with her.

You must regard the foreigner who lives with you as the native-born among you. You are to love him as yourself, for you were foreigners in the land of Egypt; I am Yahweh your God.

But if a priest purchases someone with his money, that person may eat it, and those born in his house may eat his food.

“When an ox, sheep, or goat is born, it must remain with its mother for seven days; from the eighth day on, it will be acceptable as a gift, a fire offering to the Lord.

You are to live in booths for seven days. All the native-born of Israel must live in booths,

You may also purchase them from the foreigners staying with you, or from their families living among you—those born in your land. These may become your property.

The name of Amram’s wife was Jochebed, a descendant of Levi, born to Levi in Egypt. She bore to Amram: Aaron, Moses, and their sister Miriam.

Nadab, Abihu, Eleazar, and Ithamar were born to Aaron,

The children born to them in the third generation may enter the Lord’s assembly.

Though all the people who came out were circumcised, none of the people born in the wilderness along the way were circumcised after they had come out of Egypt.

Manoah prayed to the Lord and said, “Please Lord, let the man of God you sent come again to us and teach us what we should do for the boy who will be born.”

They named the city Dan, after the name of their ancestor Dan, who was born to Israel. The city was formerly named Laish.

The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He was the father of Jesse, the father of David.

Sons were born to David in Hebron:

his firstborn was Amnon,
by Ahinoam the Jezreelite;

the sixth was Ithream,
by David’s wife Eglah.

These were born to David in Hebron.

After he arrived from Hebron, David took more concubines and wives from Jerusalem, and more sons and daughters were born to him.

These are the names of those born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,

However, because you treated the Lord with such contempt in this matter, the son born to you will die.”

Then Nathan went home.

The Lord struck the baby that Uriah’s wife had borne to David, and he became ill.

Three sons were born to Absalom, and a daughter named Tamar, who was a beautiful woman.

But the king took Armoni and Mephibosheth, who were the two sons whom Rizpah daughter of Aiah had borne to Saul, and the five sons whom Merab daughter of Saul had borne to Adriel son of Barzillai the Meholathite

But his father had never once reprimanded him by saying, “Why do you act this way?” In addition, he was quite handsome and was born after Absalom.

The man of God cried out against the altar by a revelation from the Lord: “Altar, altar, this is what the Lord says, ‘A son will be born to the house of David, named Josiah, and he will sacrifice on you the priests of the high places who are burning incense on you. Human bones will be burned on you.’”

Two sons were born to Eber. One of them was named Peleg because the earth was divided during his lifetime, and the name of his brother was Joktan.

The sons born to Keturah, Abraham’s concubine: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
Jokshan’s sons: Sheba and Dedan.

Judah’s sons: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite woman. Er, Judah’s firstborn, was evil in the Lord’s sight, so He put him to death.

Hezron’s sons, who were born to him: Jerahmeel, Ram, and Chelubai.

Jesse fathered Eliab, his firstborn; Abinadab was born second, Shimea third,

These were David’s sons who were born to him in Hebron:
Amnon was the firstborn, by Ahinoam of Jezreel;
Daniel was born second, by Abigail of Carmel;

Six sons were born to David in Hebron, where he ruled seven years and six months, and he ruled in Jerusalem 33 years.

These sons were born to him in Jerusalem:
Shimea, Shobab, Nathan, and Solomon. These four were born to him by Bath-shua daughter of Ammiel.

his son Zabad,
his son Shuthelah, also Ezer, and Elead.

The men of Gath, born in the land, killed them because they went down to raid their cattle.

Benjamin fathered Bela, his firstborn; Ashbel was born second, Aharah third,

These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,

But a son will be born to you; he will be a man of rest. I will give him rest from all his surrounding enemies, for his name will be Solomon, and I will give peace and quiet to Israel during his reign.

Also, to his son Shemaiah were born sons who ruled over their ancestral houses because they were strong, capable men.

All of these had married foreign women, and some of the wives had given birth to children.

After this, Job began to speak and cursed the day he was born.

May the day I was born perish,
and the night when they said,
“A boy is conceived.”

But mankind is born for trouble
as surely as sparks fly upward.

since we were born only yesterday and know nothing.
Our days on earth are but a shadow.

But a stupid man will gain understanding
as soon as a wild donkey is born a man!

Man born of woman
is short of days and full of trouble.

Were you the first person ever born,
or were you brought forth before the hills?

What is man, that he should be pure,
or one born of woman, that he should be righteous?

How can a person be justified before God?
How can one born of woman be pure?

for from my youth, I raised him as his father,
and since the day I was born I guided the widow—

Don’t you know? You were already born;
you have lived so long!

They will come and tell a people yet to be born
about His righteousness—
what He has done.

Indeed, I was guilty when I was born;
I was sinful when my mother conceived me.

so that a future generation—
children yet to be born—might know.
They were to rise and tell their children

“I will mention those who know Me:
Rahab, Babylon, Philistia, Tyre, and Cush—
each one was born there.”

And it will be said of Zion,
“This one and that one were born in her.”
The Most High Himself will establish her.

When He registers the peoples,
the Lord will record,
“This one was born there.”Selah

Before the mountains were born,
before You gave birth to the earth and the world,
from eternity to eternity, You are God.

Like arrows in the hand of a warrior
are the sons born in one’s youth.

A friend loves at all times,
and a brother is born for a difficult time.

I acquired male and female servants and had slaves who were born in my house. I also owned many herds of cattle and flocks, more than all who were before me in Jerusalem.

For he came from prison to be king, even though he was born poor in his kingdom.

For a child will be born for us,
a son will be given to us,
and the government will be on His shoulders.
He will be named
Wonderful Counselor, Mighty God,
Eternal Father, Prince of Peace.

Coastlands, listen to me;
distant peoples, pay attention.
The Lord called me before I was born.
He named me while I was in my mother’s womb.

Who has heard of such a thing?
Who has seen such things?
Can a land be born in one day
or a nation be delivered in an instant?
Yet as soon as Zion was in labor,
she gave birth to her sons.

I chose you before I formed you in the womb;
I set you apart before you were born.
I appointed you a prophet to the nations.

Is Israel a slave?
Was he born into slavery?
Why else has he become a prey?

For this is what the Lord says concerning sons and daughters born in this place as well as concerning the mothers who bear them and the fathers who father them in this land:

May the day I was born
be cursed.
May the day my mother bore me
never be blessed.

May the man be cursed
who brought the news to my father, saying,
“A male child is born to you,”
bringing him great joy.