They [both] will bear the punishment of their wickedness; the sin of the [counterfeit] prophet will be the same as the sin of the [hypocritical] inquirer,

Yet, behold, survivors will be left in it [escaping the judgments], both sons and daughters. Listen carefully, they are going to come out to you [in Babylon] and you will see their [wicked] conduct and [despicable] actions; then you will be at peace in regard to the disaster which I have brought against Jerusalem for everything which I have brought on it [has been deserved].

If it has been thrown into the fire for fuel, and the fire has consumed both of its ends and the middle section has been charred, is it suitable or useful for anything?

Then you will remember your ways and be ashamed when you receive your sisters, both your older and your younger; I will give them to you as daughters, but not because of your covenant [with Me].

and say to the land of Israel, ‘Thus says the Lord, “Behold, I am against you and will draw My sword out of its sheath and I will cut off from you both the righteous and the wicked.

Because I will cut off from you both the righteous and the wicked, therefore My sword will go from its sheath against all flesh from south to north,

“As for you, son of man, mark out two ways for the sword of the king of Babylon to come, both starting from the same land. And make a signpost; place it at the head of the way to the city.

I saw that she had defiled herself; they both behaved the same way.

They will deal with you in hatred, take all your property, and leave you naked and bare. And the nakedness of your depravity will be uncovered, both your lewdness and your obscene practices.

The sound of a carefree crowd was with her; and drunkards were brought from the wilderness with men of a common sort, who put bracelets on the hands of the women (both sisters) and beautiful crowns on their heads.

Therefore thus says the Lord God, ‘Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong one and the broken, and I will make the sword fall from his hand.

Then he measured the width from the front of the lower gate to the front of the exterior of the inner court, a hundred cubits [both] on the east and on the north.

And as for the gate of the outer courtyard which faced the north he measured [both] its length and its width.

“You shall have just balances and weights [on your scales and just measures], a just ephah [dry volume measure] and a just bath [liquid measure].

The ephah and the bath [measures] shall be the same quantity, the bath containing one tenth of a homer and the ephah one tenth of a homer; their standard [measure] shall be according to the homer.

and the prescribed portion of oil, (namely, the bath of oil), a tenth part of a bath [of oil] from each kor (which is ten baths or a homer, for ten baths make a homer);

By the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They shall bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing.”

“The remainder, on both sides of the holy allotment and of the property possessed by the city, shall belong to the prince. In front of the 25,000 cubits of the allotment toward the east border and westward in front of the 25,000 toward the west border, alongside the [tribal] portions, it shall be for the prince. The holy allotment with the sanctuary of the temple shall be in the midst of it.