Then the priest is to take holy water in a clay bowl, and take some of the dust from the tabernacle floor and put it in the water.

After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

The priest will require the woman to take an oath and will say to her, ‘If no man has slept with you, if you have not gone astray and become defiled while under your husband’s authority, be unaffected by this bitter water that brings a curse.

May this water that brings a curse enter your stomach, causing your belly to swell and your thigh to shrivel.’

“And the woman must reply, ‘Amen, Amen.’

“Then the priest is to write these curses on a scroll and wash them off into the bitter water.

He will require the woman to drink the bitter water that brings a curse, and it will enter her and cause bitter suffering.

The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Then he will require the woman to drink the water.

“When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her and cause bitter suffering; her belly will swell, and her thigh will shrivel. She will become a curse among her people.

This is what you must do to them for their purification: Sprinkle them with the purification water. Have them shave their entire bodies and wash their clothes, and so purify themselves.

Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening.

The one who burned the cow must also wash his clothes and bathe his body in water, and he will remain unclean until evening.

“A man who is clean is to gather up the cow’s ashes and deposit them outside the camp in a ceremonially clean place. The ashes must be kept by the Israelite community for preparing the water to remove impurity; it is a sin offering.

He is to purify himself with the water on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.

Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

For the purification of the unclean person, they are to take some of the ashes of the burnt sin offering, put them in a jar, and add fresh water to them.

A person who is clean is to take hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, a corpse, or a person who had been killed.

“The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening.

But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the Lord. The water for impurity has not been sprinkled on him; he is unclean.

This is a permanent statute for them. The person who sprinkles the water for impurity is to wash his clothes, and whoever touches the water for impurity will be unclean until evening.

There was no water for the community, so they assembled against Moses and Aaron.

Why have you led us up from Egypt to bring us to this evil place? It’s not a place of grain, figs, vines, and pomegranates, and there is no water to drink!”

“Take the staff and assemble the community. You and your brother Aaron are to speak to the rock while they watch, and it will yield its water. You will bring out water for them from the rock and provide drink for the community and their livestock.”

Moses and Aaron summoned the assembly in front of the rock, and Moses said to them, “Listen, you rebels! Must we bring water out of this rock for you?”

Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the community and their livestock drank.

Please let us travel through your land. We won’t travel through any field or vineyard, or drink any well water. We will travel the King’s Highway; we won’t turn to the right or the left until we have traveled through your territory.’”

“We will go on the main road,” the Israelites replied to them, “and if we or our herds drink your water, we will pay its price. There will be no problem; only let us travel through on foot.”

The people spoke against God and Moses: “Why have you led us up from Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!”

From there they went to Beer, the well the Lord told Moses about, “Gather the people so I may give them water.”

“Let us travel through your land. We won’t go into the fields or vineyards. We won’t drink any well water. We will travel the King’s Highway until we have traveled through your territory.”

Then they turned and went up the road to Bashan, and Og king of Bashan came out against them with his whole army to do battle at Edrei.

They stretch out like river valleys,
like gardens beside a stream,
like aloes the Lord has planted,
like cedars beside the water.

Water will flow from his buckets,
and his seed will be by abundant water.
His king will be greater than Agag,
and his kingdom will be exalted.

everything that can withstand fire—you are to pass through fire, and it will be clean. It must still be purified with the purification water. Anything that cannot withstand fire, pass through the water.

They departed from Marah and came to Elim. There were 12 springs of water and 70 date palms at Elim, so they camped there.

They departed from Alush and camped at Rephidim, where there was no water for the people to drink.

Your border will turn south of the Ascent of Akrabbim, proceed to Zin, and end south of Kadesh-barnea. It will go to Hazar-addar and proceed to Azmon.