and the priest shall take holy water [from the sacred basin] in an earthenware vessel; and he shall take some of the dust that is on the floor of the tabernacle and put it in the water.

The priest shall then have the woman stand before the Lord, and let the hair of the woman’s head hang loose, and put the memorial grain offering in her hands, which is the jealousy offering, and in the hand of the priest is to be the water of bitterness that brings a curse.

Then the priest shall have her take an oath and say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse;

and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.” And the woman shall say, “Amen. Amen (so let it be).”

‘The priest shall then write these curses on a scroll and shall wash them off into the water of bitterness;

and he shall make the woman drink the water of bitterness that brings a curse, and the water that brings the curse will go into her and cause bitterness.

Then the priest shall take a handful of the grain offering as the memorial portion of it and offer it up in smoke on the altar, and afterward he shall make the woman drink the water.

When he has made her drink the water, then it shall come about, that if she has defiled herself and has been unfaithful to her husband, the curse water will go into her and cause bitterness and cause her abdomen to swell and her thigh to waste away, and the woman will become a curse among her people.

This is what you shall do to them to [ceremonially] cleanse them: sprinkle the water of purification on them, and let them use a razor over their whole body and wash their clothes, and they will be clean.

And for the drink offering you shall offer a third of a hin of wine, as a sweet and soothing aroma to the Lord.

All who are native-born shall do these things in this way, in presenting an offering by fire, as a sweet and soothing aroma to the Lord.

But the firstborn of a cow or of a sheep or of a goat you shall not redeem; they are holy [and belong to the Lord]. You shall sprinkle their blood on the altar and shall offer up their fat in smoke as an offering by fire, for a sweet and soothing aroma to the Lord.

Then the priest shall wash his clothes and bathe his body in water; and afterward come into the camp, but he shall be [ceremonially] unclean until evening.

The one who burns the heifer shall wash his clothes and bathe his body in water, and shall be unclean until evening.

Now a man who is [ceremonially] clean shall collect the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the Israelites shall keep it for water to remove impurity; it is [to be used for] purification from sin.

That one shall purify himself from uncleanness with the water [made with the ashes of the burned heifer] on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.

Whoever touches a corpse, the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel [that is, excluded from the atonement made for them]. Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him.

Then for the unclean person they shall take some of the ashes of the heifer burnt for the purification from sin, and running water shall be added to them in a container.

A clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the people who were there, and on the one who touched the bone or the one who was killed or the one who died [naturally] or the grave.

Then the clean person shall sprinkle [the water for purification] on the unclean person on the third day and on the seventh day, and on the seventh day the unclean man shall purify himself, and wash his clothes and bathe himself in water, and shall be [ceremonially] clean at evening.

‘But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the Lord. The water for purification has not been sprinkled on him; he is unclean.

So it shall be a perpetual statute to them. He who sprinkles the water for impurity [on another] shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.

Now there was no water for the congregation, and they gathered together against Moses and Aaron.

Why have you made us come up from Egypt, to bring us to this wretched place? It is not a place of grain or of figs or of vines or of pomegranates, and there is no water to drink.”

“Take the rod; and you and your brother Aaron assemble the congregation and speak to the rock in front of them, so that it will pour out its water. In this way you shall bring water for them out of the rock and let the congregation and their livestock drink [fresh water].”

and Moses and Aaron gathered the assembly before the rock. Moses said to them, “Listen now, you rebels; must we bring you water out of this rock?”

Then Moses raised his hand [in anger] and with his rod he struck the rock twice [instead of speaking to the rock as the Lord had commanded]. And the water poured out abundantly, and the congregation and their livestock drank [fresh water].

Please let us pass through your land. We will not pass through a field or through a vineyard; we will not even drink water from a well. We will go along the king’s highway, not turning [off-course] to the right or to the left until we have passed through your territory.’”

Again, the Israelites said to him, “We will go by the highway [trade route], and if I and my livestock drink any of your water, then I will pay for it. Only let me pass through on foot, nothing else.”

So the people spoke against God and against Moses, “Why have you brought us out of Egypt to die in the wilderness? For there is no bread, nor is there any water, and we loathe this miserable food.”

From there the Israelites went on to Beer, that is the well where the Lord said to Moses, “Gather the people together and I will give them water.”

“Let me pass through your land; we will not turn away [from the road] into field or vineyard; we will not drink the water of the wells. We will go by the king’s highway until we have crossed your border.”

Then they turned and went up by the way of Bashan; and Og the king of Bashan went out against them, he and all his people, to battle at Edrei.

“Water [that is, great blessings] will flow from his buckets,
And his offspring will live by many waters,
And his king will be higher than Agag,
And his kingdom shall be exalted.

“Command the Israelites and say to them, ‘You shall be careful to present at its appointed time [during the year] My offering, My food for My offerings by fire as a sweet and soothing aroma to Me.’

It is a continual burnt offering which was ordained on Mount Sinai as a sweet and soothing aroma, an offering by fire to the Lord.

The other lamb you shall offer at twilight; as the grain offering of the morning and as its drink offering, you shall offer it, an offering by fire, a sweet and soothing aroma to the Lord.

In this way you shall present daily, for seven days, the food of the offering by fire, a sweet and soothing aroma to the Lord; it shall be presented with its drink offering in addition to the continual burnt offering.

You shall offer a burnt offering as a sweet and soothing aroma to the Lord: one bull, one ram, and seven male lambs one year old without blemish;

everything that can stand fire, you shall pass through fire, and it shall be clean. Nevertheless, it shall also be purified with the water of purification [to remove its impurity]; and all that cannot stand fire [such as fabrics] you shall pass through water.

They moved out from Marah and came to Elim; in Elim there were twelve springs of water and seventy palm trees, and they camped there.

They moved out from Alush and camped at Rephidim; now it was there that the people had no water to drink.

Your boundary shall turn from the south to the ascent of Akrabbim, and continue on to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar and pass on to Azmon.