Then Jesus turned and saw them following and said to them, What do you seek? They said to Him, Rabbi (which is called, being translated, Teacher), where do you live?

What do you seek? They said to him: Rabbi, (which, when translated, is called Teacher,) where abidest thou?

and he brought him to Jesus. and when Jesus beheld him, he said, "thou art Simon the son of Jona: thou shalt be called Cephas," which is by interpretation, a stone.

and he brought him to Jesus. Jesus looking on him, said: You are Simon, the son of Jonah; you shall be called Cephas (which, when translated, is Rock).

said Nathanael to him. before Philip called you, replied Jesus, I saw you under the fig-tree.

Nathaniel said to him: How knowest thou me? Jesus answered and said to him: Before Philip called you, while you were under the fig-tree, I saw you.

And Jesus was called also, and his disciples, unto the marriage.

as soon as the steward had tasted the water that was made wine, (for he did not know whence it came, but the servants who drew the water knew it,) he called the bridegroom,

He called the bridegroom and said to him: "Every one puts good wine on the table first, and inferior wine afterwards, when his guests have drunk freely; but you have kept back the good wine till now!"

And as He must pass through the country of Samaria, He came to a Samaritan city called Sichar,

he came to a city of Samaria, called Sychar, near the piece of ground that Jacob gave to his son Joseph.

The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.

The woman however, leaving her pitcher, went away to the town, and called the people.

now there was at Jerusalem by the sheep-gate a bath, called in Hebrew, Bethesda, which had five portico's.

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

After these things, went Jesus his way over the sea of Galilee nigh to a city called Tiberias.

Then Jesus went up to a high plateau [Note: This place, northeast of Lake Galilee, is called "The Golan Heights," today] and sat down there with His disciples.

They were terrified; but He called to them. "It is I," He said, "do not be afraid."

Now it was almost time for the Jewish Festival of Tabernacles [Note: This was also called "Festival of Shelters," and was one of three principal, annual Jewish festivals and commemorated the occasion of the Israelites living in tents or shelters during their forty year wandering in the desert].

Jesus therefore called out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you do not know.

He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.

The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,

So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.

And he said, “Lord, I believe [in You and Your word]!” And he worshiped Him [with reverence and awe].

If he called them gods, unto whom the word of God came (and the scripture cannot be broken),

Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.

And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee.

And after He had said this, He called out in a loud voice, "Lazarus, come out!"

So the chief priests and the Pharisees called together the Sanhedrin and said, "What are we doing? For this man is performing many signs!

For which reason he did not afterwards appear publickly among the Jews; but retir'd into the country near the desart, to a city called Ephraim, and there continued with his disciples.

Then took Mary a pound of ointment called nard, perfect and precious, and anointed Jesus' feet, and wiped his feet with her hair, and all the house was filled of the savour of the ointment.

the people that were present testified, that he called Lazarus out of his grave, and raised him from the dead.

[Then] Judas (not the betrayer) [Note: This was the son of James, See Luke 6:16. He is also called Thaddaeus, See Matt. 10:3], said to Jesus, "Lord, what has happened [i.e., to your original plans to be seen by everyone when you came. See Luke 21:27], that you will reveal yourself to us apostles [only] and not to the [whole] world?"

no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you.

Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, 'Thou art the King of the Jews?'

Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha;

and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha;

Jesus says to her, Mary. She having turned, says to him, Rabboni; which is called, Teacher.

And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;

Simon Peter, Thomas (called “Twin”), Nathanael from Cana of Galilee, Zebedee’s sons, and two others of His disciples were together.

“Men,” Jesus called to them, “you don’t have any fish, do you?”

“No,” they answered.