What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.

And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.

righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference;

whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus.

but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.

Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith.

But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;

For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.