For consider your calling, brethren, that there are not many wise according to flesh, not many powerful, not many high-born.

But God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame;

No temptation [regardless of its source] has overtaken or enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word—He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy].

have all miraculous powers? have all the gifts of healing? do all speak many languages? do all interpret? but ye are all zealous for the best gifts.

All things are allowable - but, not all things, are profitable, - all things are allowable - but, not all things, upbuild.

Are all apostles? Are all prophets? Are all teachers? Are all mighty works?

All things, covereth, all things, believeth, all things, hopeth, all things, endureth.

But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.

To the weak I became [as the] weak, to win the weak. I have become all things to all men, so that I may by all means [in any and every way] save some [by leading them to faith in Jesus Christ].

I am free to do all things; but not all things are wise. I am free to do all things; but I will not let myself come under the power of any.

And, though I have the gift of prophesying, and know all sacred secrets, and all knowledge, - and though I have all faith, so as to be removing mountains, and have not, love, I am, nothing;

But, if, all, be prophesying, - and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest,

For, one by one, ye can, all, be prophesying, - that, all, may learn, and, all, be encouraged.

For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things -

that in all things ye are made rich by him, in all learning and in all knowledge: