this Moses whom they refused, saying, who made thee a ruler and a judge? the very same did God send to be a ruler and a deliverer by the hands of the angel that appeared to him in the bush.

the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized.

Be every one of you subject to the ruling powers. for every ruler holds of God: the rulers in being are constituted by God.

Now one of the Pharisees, named Nicodemus, was there, a ruler of the Jews:

but he that did his neighbour the injury repelled Moses, saying, who made thee a ruler and a judge over us?

but the Greeks in a body fell upon Sosthenes the chief ruler of the synagogue, and beat him before the tribunal: whilst Gallio was unconcern'd about the matter.

Paul replied, I did not consider, brethren, that he was the high priest. it is indeed written, "thou shalt not speak evil of the ruler of thy people."

so that he who opposes the ruler, disobeys the orders of God: and will be punished too for resisting, by those very powers.

Whilst he thus entertain'd them, the ruler of the synagogue came and made his address to him, saying, my daughter is upon the point of death: but come and lay thy hand upon her, and she shall live.

When Jesus came to the ruler's house, he found a set of flute-players and a crowd of people making a lamentable cry,

Before he had done speaking, messengers came from the ruler of the synagogue's house, who said, "your daughter is dead, why do you give the master any further trouble?"

Jesus, upon hearing that, immediately said to the ruler of the synagogue, "be not afraid, only believe."

being come to the house of the ruler of the synagogue, and seeing a tumultuous crowd of people weeping and howling,

Some time after, a person nam'd Jairus, a ruler of the synagogue, came to Jesus, and upon his knees desired him to come to his house:

While he was speaking, somebody came from the ruler of the synagogue's house, who said to him, your daughter is dead; 'tis in vain to importune the master any farther.

but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath.