Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.

Also: if thy right hand offend thee, cut him off, and cast him from thee: better it is that one of thy members perish than that all thy body should be cast into hell.

Behold the fowls of the air: for they sow not, neither reap, nor yet carry into the barns, and yet your heavenly father feedeth them. Are ye not much better than they?

And how much is a man better then a sheep? Wherefore it is lawful to do a good deed on the Sabbath day."

But whosoever offend one of these little ones, which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

"Wherefore if thy hand, or thy foot, offend thee, cut him off, and cast him from thee. It is better for thee to enter into life halt or maimed; rather than thou shouldest, having two hands or two feet, be cast in to everlasting fire.

And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.

And whosoever shall offend one of these little ones, that believe in me: it were better for him, that a millstone were hanged about his neck, and that he were cast into the sea.

Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,

Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,

Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire:

Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn, and yet God feedeth them. How much are ye better then the fowls?

It were better for him that a millstone were hanged about his neck, and that he were cast into the sea, rather than that he should offend one of these little ones.

Neverthelater, the under-captain believed the governor, and the master, better than those things which were spoken of Paul.

What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin,

He that planteth, and he that watereth, are neither better than the other. Every man yet shall receive his reward according to his labour.

but and if they cannot abstain, let them marry. For it is better to marry than to burn.

So then he that joineth his virgin in marriage doth well. But he that joineth not his virgin in marriage doth better.

Meat maketh us not acceptable to God: Neither if we eat are we the better: Neither if we eat not are we the worse.

But I have used none of these things. Neither wrote I these things that it should be so done unto me. For it were better for me to die than any man should take this rejoicing from me.

This I warn you of, and commend not that ye come together: not after a better manner but after a worse.

that nothing be done through strife or vain glory, but that in meekness of mind every man esteem others better than himself,

Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak.

For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God.

And for this cause it is a better hope, that it was not promised without an oath.

And for that cause was Jesus an establisher of a better testament.

Now hath he obtained a more excellent office, inasmuch as he is the mediator of a better testament, which was made for better promises.

It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those.

For ye suffered also with my bonds, and took in worth the spoiling of your goods, and that with gladness, knowing in yourselves how that ye had in heaven a better, and an enduring substance.

But now they desire a better, that is to say a heavenly. Wherefore God is not ashamed of them, even to be called their God: for he hath prepared for them a city.

And the women received their dead raised to life again. Others were racked, and would not be delivered, that they might receive a better resurrection.

God providing a better thing for us, that they without us should not be made perfect.

and to Jesus, the mediator of the new testament, and to the sprinkling of blood that speaketh better than the blood of Abel.

It is better - if the will of God be so - that ye suffer for well doing, than for evil doing.

For it had been better for them, not to have known the way of righteousness, then after they have known it, to turn from the holy commandment given unto them.