He also told them a parable: “No one tears a patch from a new garment and puts it on an old garment. Otherwise, not only will he tear the new, but also the piece from the new garment will not match the old.

Therefore, if anyone is in Christ, he is a new creation; old things have passed away, and look, new things have come.

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea no longer existed.

And no one puts new wine into old wineskins. Otherwise, the skins burst, the wine spills out, and the skins are ruined. But they put new wine into fresh wineskins, and both are preserved.”

The victor: I will make him a pillar in the sanctuary of My God, and he will never go out again. I will write on him the name of My God and the name of the city of My God—the new Jerusalem, which comes down out of heaven from My God—and My new name.

But based on His promise, we wait for the new heavens and a new earth, where righteousness will dwell.

And no one puts new wine into old wineskins. Otherwise, the wine will burst the skins, and the wine is lost as well as the skins. But new wine is for fresh wineskins.”

And no one puts new wine into old wineskins. Otherwise, the new wine will burst the skins, it will spill, and the skins will be ruined.

There was a garden in the place where He was crucified. A new tomb was in the garden; no one had yet been placed in it.

But some sneered and said, “They’re full of new wine!”

They took him and brought him to the Areopagus, and said, “May we learn about this new teaching you’re speaking of?

Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.

Therefore we were buried with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in a new way of life.

But now we have been released from the law, since we have died to what held us, so that we may serve in the new way of the Spirit and not in the old letter of the law.

In the same way, after supper He also took the cup and said, “This cup is the new covenant established by My blood. Do this, as often as you drink it, in remembrance of Me.”

Clean out the old yeast so that you may be a new batch. You are indeed unleavened, for Christ our Passover has been sacrificed.

For both circumcision and uncircumcision mean nothing; what matters instead is a new creation.

He has made us competent to be ministers of a new covenant, not of the letter, but of the Spirit. For the letter kills, but the Spirit produces life.

Therefore, don’t let anyone judge you in regard to food and drink or in the matter of a festival or a new moon or a Sabbath day.

and have put on the new self. You are being renewed in knowledge according to the image of your Creator.

He made of no effect the law consisting of commands and expressed in regulations, so that He might create in Himself one new man from the two, resulting in peace.

you put on the new self, the one created according to God’s likeness in righteousness and purity of the truth.

For the time will come when they will not tolerate sound doctrine, but according to their own desires, will multiply teachers for themselves because they have an itch to hear something new.

He must not be a new convert, or he might become conceited and fall into the condemnation of the Devil.

“I give you a new command: Love one another. Just as I have loved you, you must also love one another.

They sang a new song before the throne and before the four living creatures and the elders, but no one could learn the song except the 144,000 who had been redeemed from the earth.

I also saw the Holy City, new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.

Then the One seated on the throne said, “Look! I am making everything new.” He also said, “Write, because these words are faithful and true.”

“Therefore,” He said to them, “every student of Scripture instructed in the kingdom of heaven is like a landowner who brings out of his storeroom what is new and what is old.”