Speak not against one another, brethren; he that speaketh against his brother, or judgeth his brother, speaketh against the law, and judgeth the law; but if thou judge the law, thou art not a doer of the law, but a judge.

Nay, brother goeth to law with brother, and that before unbelievers.

And they on hearing it glorified God; and said to him, Thou seest, brother, how many thousands of believers there are among the Jews, and they are all zealots for the Law.

Know ye not, brethren, (for I am speaking to those who are acquainted with the Law,) that the Law hath dominion over a man only as long as he liveth?

to those without the Law, as without the Law, being not without a law before God, but under the law of Christ, that I might gain those without the Law;

For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,

for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves;

and to the Jews I became as a Jew, that I might gain Jews; to those under the Law, as under the Law, not being myself under the Law, that I might gain those under the Law;

Yea, those who are by nature uncircumcised, if they perform the law, will judge thee, who having a written Law and circumcision, art a breaker of the Law.

What then shall we say? Is the Law sin? God forbid! But I should not have known sin, except by the Law; for I should not have known sinful desire, unless the Law had said, "Thou shalt not covet."

but I perceive another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous.

Is then the Law against the promises of God? Far be it! For if a law had been given which was able to give life, righteousness would indeed have been by the Law;

saying, Teacher, Moses wrote to us, "If a mans brother die, having a wife, and the same die without children, his brother shall take his wife, and raise up seed to his brother."

Teacher, Moses wrote to us, "If a mans brother die, and leave a wife and no child, his brother shall take his wife, and raise up seed to his brother."

And after the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation for the people, speak.

How canst thou say to thy brother, Brother, let me take out the mote that is in thine eye, when thou thyself perceivest not the beam in thine own eye? Hypocrite! first cast the beam out of thine own eye, and then thou wilt see clearly to take out the mote that is in thy brothers eye.

So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.

And those indeed of the sons of Levi who receive the office of the priesthood have a command to take tithes of the people by the Law, that is, of their brethren, though they have come out of the loins of Abraham;

Hath not Moses given you the Law? and none of you keepeth the Law! Why do ye seek to kill me?

The Jews answered him, We have a law, and according to the law he ought to die, because he made himself the Son of God.

Then Paul said to him, God will smite thee, thou whited wall! Art thou then sitting to judge me according to the law, and dost thou command me to be smitten contrary to the law?

for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous;

Dost thou who boastest of the Law, dishonor God by breaking the Law?

For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision.

Now we know that whatever the Law saith, it saith to those who are under the Law; that every mouth may be stopped, and all the world become subject to condemnation before God.

Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin.

But now, apart from the Law, the righteousness which is of God, to which the Law and the Prophets bear testimony,

Where then is the boasting? It is excluded. By what law? of works? Nay; but by the law of faith.

Do we then make void the Law through faith? Far be it! On the contrary, we establish the Law.

For the Law is the cause of wrath; for where there is no law there is no transgression.

(for all the time before the Law sin was in the world; but sin is not set to ones account when there is no law.

while Israel, which strove after a law of righteousness, did not attain to a law of righteousness.

For the married woman is bound by law to her husband while he liveth; but if the husband die, she is released from the law which bound her to him.

Thanks be to God, [who hath delivered me] through Jesus Christ our Lord. So then, I, the same person, with the mind serve the law of God, but with the flesh the law of sin.

For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death.

For the Law maketh men highpriests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever.