"Caesar's," they replied. "Pay therefore," He rejoined, "what is Caesar's to Caesar; and what is God's to God."

"What is Caesar's," replied Jesus, "pay to Caesar--and what is God's, pay to God." And they wondered exceedingly at Him.

"Pay therefore," He replied, "what is Caesar's to Caesar--and what is God's to God."

Upon receiving this answer, Pilate was for releasing Him. But the Jews kept shouting, "If you release this man, you are no friend of Caesar's. Every one who sets himself up as king declares himself a rebel against Caesar."

All God's people here greet you--especially the members of Caesar's household.

They brought one; and He asked them, "Whose is this likeness and this inscription?" "Caesar's," they replied.

"Show me a shilling; whose likeness and inscription does it bear?" "Caesar's," they said.

Jason has received them into his house; and they all set Caesar's authority at defiance, declaring that there is another Emperor-- one called Jesus."

"I am standing before Caesar's tribunal," replied Paul, "where alone I ought to be tried. The Jews have no real ground of complaint against me, as in fact you yourself are beginning to see more clearly.

Then, after conferring with the Council, Festus replied, "To Caesar you have appealed: to Caesar you shall go."

So they came to Him. "Rabbi," they said, "we know that you are a truthful man and you do not fear any one; for you do not recognize human distinctions, but teach God's way truly. Is it allowable to pay poll-tax to Caesar, or not?

But when Paul appealed to have his case kept for the Emperor's decision, I ordered him to be kept in prison until I could send him up to Caesar."

Just at this time an edict was issued by Caesar Augustus for the registration of the whole Empire.

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being Governor of Judaea, Herod Tetrarch of Galilee, his brother Philip Tetrarch of Ituraea and Trachonitis, and Lysanias Tetrarch of Abilene,

Is it allowable to pay a tax to Caesar, or not?"

"We have found this man," they said, "an agitator among our nation, forbidding the payment of tribute to Caesar, and claiming to be himself an anointed king."

This caused a storm of outcries, "Away with him! Away with him! Crucify him!" "Am I to crucify your king?" Pilate asked. "We have no king, except Caesar," answered the High Priests.

But, in reply, Paul said, "Neither against the Jewish Law, nor against the Temple, nor against Caesar, have I committed any offence whatever."

If, however, I have done wrong and have committed any offence for which I deserve to die, I do not ask to be excused that penalty. But if there is no truth in what these men allege against me, no one has the right to give me up to them as a favour. I appeal to Caesar."

And Agrippa said to Festus, "He might have been set at liberty, if he had not appealed to Caesar."

and he said, "'Dismiss all fear, Paul, for you must stand before Caesar; and God has granted you the lives of all who are sailing with you.'

But, at last, the opposition of the Jews compelled me to appeal to Caesar; not however that I had any charge to bring against my nation.

Give us your judgement therefore: is it allowable for us to pay a poll-tax to Caesar, or not?"

and To love Him with all one's heart, with all one's understanding, and with all one's strength, and to love one's fellow man no less than oneself, is far better than all our whole burnt-offerings and sacrifices."

For, among human beings, who knows a man's inner thoughts except the man's own spirit within him? In the same way, also, only God's Spirit is acquainted with God's inner thoughts.

and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.

Oh, how inexhaustible are God's resources and God's wisdom and God's knowledge! How impossible it is to search into His decrees or trace His footsteps!

He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to God.

For is it man's favour or God's that I aspire to? Or am I seeking to please men? If I were still a man-pleaser, I should not be Christ's bondservant.