But God gave him no inheritance [here at that time], no, not even a place [of his own] to stand on. Yet God promised that He would [someday] give it to him and to his descendants after him [i.e., the Israelites], as a [permanent] possession, even though [at that time] he had no child yet.

Then Jesus asked him a third time, "Simon, son of John, do you [truly] love me?" Peter was sad because Jesus had asked him a third time, "Do you [even] love me?" So, he said to Jesus, "Lord, you know all things. You [surely] know that I love you." Jesus replied to him, "[Then] feed my sheep.

At that time people will turn you over [to the authorities] for persecution and will [even] kill you. And people from all countries will hate you for being loyal to me.

And he denied [it] again, [this time] with an oath, saying, "I do not [even] know the man."

Eight days later it was time to circumcise Jesus [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the law of Moses], and they named Him Jesus, which was the name given by the angel before He was [even] conceived.

And for some time the judge refused to do it. But finally he said to himself, 'Even though I do not revere God or respect man,

"Why has the promise of a coming Messiah [not been fulfilled yet]? After all, since the time our ancestors died, everything has continued the same, even since the beginning of creation!"

We [apostles] proclaim to you [the truth about Jesus], who existed from the beginning [of time]. We have heard [Him] and seen [Him] with our [own] eyes. We looked at Him, and [even] touched Him with our hands. [See John 20:20]. [So, we proclaim that] He is the word of life [i.e., the life-giving Word]!

For even Jesus' [half-] brothers did not believe in Him [i.e., at that time].

After that Paul went upstairs, broke bread and ate [a common meal]. [Following the meal] Paul talked with them for a long time, even until it got daylight, and then he left.

Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus.

For even though I caused you sorrow by my letter [Note: Paul's writing of I Corinthians to correct abuses at Corinth apparently produced sorrow for their wrongdoing], I do not regret it, though I did regret it. [For] I see that my letter hurt you, though only for a short time.

Now where are those good feelings you had for me? For I can [honestly] testify that [at one time] you would have even gouged out your eyes and given them to me [for sight] if that had been possible.

The law of Moses and the prophets prophesied [See Matt. 11:13] until [the time of] John [the Immerser]. From that time onward the good news of the [coming] kingdom of God is [being] preached, and everyone is [attempting to] enter it forcibly [i.e., before its appointed time. See Acts 1:6-7].

For you put up with someone, [even] if he enslaves you [i.e., exercises control over your life]; [even] if he takes [unfair] advantage of you; [even] if he acts superior toward you; and [even] if he slaps you in the face.

And the woman was given the two wings of a large eagle so she could fly to her place in the desert, where she would be taken care of for a time, and times and half a time, from the presence of the snake [i.e., for three and one half years. See 11:2; 12:6].

For you recall how, even after he [later] wanted to inherit the blessing, Esau was rejected [by his father Isaac. See Gen. 37:35-40]. For he was not able to get his father to change his mind, even though he tearfully begged him [or, "he was not able to change the situation, even though he shed tears over his loss"].

And the nations were enraged, but your wrath has come [anyway]. The time has come for the dead to be judged and for your servants the prophets to receive their reward, [along with] the saints and [both] the insignificant and important ones who revere your name. [It is also time] to destroy those who destroy the earth."

So, all the generations from Abraham to David were fourteen; from [the time of] King David to the people [of Judah] being taken away to Babylon were [approximately] fourteen generations and from [Judah] being taken away to Babylon to [the time of] Christ were [approximately] fourteen generations.

Now Jesus was born in Bethlehem [a small town] in Judea during the time when Herod [the Great] was king [of Judea]. About that time some astrologer/sages from the east [i.e., Persia] came to Jerusalem, saying,

Let both of them grow together until it is time for the harvest; then at that time, I will tell the harvesters, "Gather up the weeds first, and bind them up into bundles to burn. But gather the wheat into my barn."'"

But the time will come when the groom will be taken away from them. Then they will fast at that time.

Then other seeds fell into fertile soil, and growing up to maturity, they yielded an ever increasing crop. They produced thirty, sixty and even a hundred times [as much as was planted]."

Then there were those who were sown on fertile soil. These represent people who heard 'the word,' accepted it and yielded a crop of thirty, sixty and even a hundred times [as much as was planted]."

And when they lead you into court, and hand you over [to be judged], do not worry ahead of time about what you will say, but [just] say whatever you are told [i.e., by God] when the time comes.

And He came back a third time and said to them, "Go ahead and sleep now and get your rest. That is enough; the time has come. See, the Son of man is about to be turned over into the hands of sinners.

But the time will come when the groom will be taken away from them [Note: Jesus here refers to Himself]. Then they will fast at that time."

For Christ was previously known [by God, even] before the world was created, yet was not fully revealed for your benefit until [these] final times.

Then He said to the disciples, "The time is coming when you will long to see one of the days of the Son of man [i.e., the time when the Messiah would deliver His people from tribulation], but you will not see it [i.e., such deliverance would not occur during their lifetimes].

And Jesus said, "I tell you, Peter, you will deny [even] knowing me three times before the rooster crows today."

So, Jesus said to them, "My time has not yet come [i.e., to be revealed to the world as its Savior], but it is always your time [i.e., they could go to the festival anytime without rousing opposition].

"Now my heart is distressed; and what shall I say [i.e., to God]? 'Father, bring me safely through this time.' But, this is the reason I came [to earth]; to [go through] such a time.

Now it was about six o'clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been

Jesus replied, "You are not permitted to know the [specific] time or date [when this will happen]. For the Father has appointed it [to happen] when He determines [the right time].

About three o'clock one afternoon [Note: This is based on Jewish time calculations; if Roman time were employed, it would have been

For Paul had decided to sail on past Ephesus so he would not have to spend any time in [the province of] Asia, because he was hurrying to get to Jerusalem in time for the Day of Pentecost, if at all possible.

for God said [Isa. 49:8], "I listened to you at the right time [i.e., when you needed my favor], and I helped you on the day of your salvation." Look, now is the right time [to accept God's favor]; now is the day of salvation.

[It is] God who saved us and called us to live holy lives [or, "to be dedicated people"], not as a result of our [good] deeds, but in harmony with His own purpose and unearned favor. [This was] given to us through [the atoning work of] Christ Jesus, before the beginning of time. [Note: Salvation through Christ was planned before time began. See Titus 1:2; Rom. 16:25; Eph. 1:4].