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Looking at them, Jesus said,
“Worthy are You, our Lord and God, to receive the glory and the honor and the power; for You created all things, and because of Your will they exist, and were created and brought into being.”
and to make plain [to everyone] the plan of the mystery [regarding the uniting of believing Jews and Gentiles into one body] which [until now] was kept hidden through the ages in [the mind of] God who created all things.
All things are lawful [that is, morally legitimate, permissible], but not all things are beneficial or advantageous. All things are lawful, but not all things are constructive [to character] and edifying [to spiritual life].
All things were made and came into existence through Him; and without Him not even one thing was made that has come into being.
But Jesus looked at them and said,
But all these things are from God, who reconciled us to Himself through Christ [making us acceptable to Him] and gave us the ministry of reconciliation [so that by our example we might bring others to Him],
Everything is permissible for me, but not all things are beneficial. Everything is permissible for me, but I will not be enslaved by anything [and brought under its power, allowing it to control me].
So let no one boast in men [about their wisdom, or of having this or that one as a leader]. For all things are yours,
To the pure, all things are pure; but to the corrupt and unbelieving, nothing is pure; both their mind and their conscience are corrupted.
And not a creature exists that is concealed from His sight, but all things are open and exposed, and revealed to the eyes of Him with whom we have to give account.
So put to death and deprive of power the evil longings of your earthly body [with its sensual, self-centered instincts] immorality, impurity, sinful passion, evil desire, and greed, which is [a kind of] idolatry [because it replaces your devotion to God].
has in these last days spoken [with finality] to us in [the person of One who is by His character and nature] His Son [namely Jesus], whom He appointed heir and lawful owner of all things, through whom also He created the universe [that is, the universe as a space-time-matter continuum].
And I heard every created thing that is in heaven or on earth or under the earth [in Hades, the realm of the dead] or on the sea, and everything that is in them, saying [together],
For from Him [all things originate] and through Him [all things live and exist] and to Him are all things [directed]. To Him be glory and honor forever! Amen.
yet for us there is but one God, the Father,
who forbid marriage and advocate abstaining from [certain kinds of] foods which God has created to be gratefully shared by those who believe and have [a clear] knowledge of the truth.
For every house is built by someone, but the builder of all things is God.
Therefore, those who are ill-treated and suffer in accordance with the will of God must [continue to] do right and commit their souls [for safe-keeping] to the faithful Creator.
Now these people were more noble and open-minded than those in Thessalonica, so they received the message [of salvation through faith in the Christ] with great eagerness, examining the Scriptures daily to see if these things were so.
Now this [expression], “Yet once more,” indicates the removal and final transformation of all those things which can be shaken—that is, of that which has been created—so that those things which cannot be shaken may remain.
For He (the Father) has put all things in subjection under His (Christ’s) feet. But when He says, “All things have been put in subjection [under Christ],” it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son].
Then fear came on all their neighbors; and all these things were discussed throughout the hill country of Judea.
However, when all things are subjected to Him (Christ), then the Son Himself will also be subjected to the One (the Father) who put all things under Him, so that God may be all in all [manifesting His glory without any opposition, the supreme indwelling and controlling factor of life].
Remember your leaders [for it was they] who brought you the word of God; and consider the result of their conduct [the outcome of their godly lives], and imitate their faith [their conviction that God exists and is the Creator and Ruler of all things, the Provider of eternal salvation through Christ, and imitate their reliance on God with absolute trust and confidence in His power, wisdom, and goodness].
Whoever speaks [to the congregation], is to do so as one who speaks the oracles (utterances, the very words) of God. Whoever serves [the congregation] is to do so as one who serves by the strength which God [abundantly] supplies, so that in all things God may be glorified [honored and magnified] through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.
with regard to the fulfillment of the times [that is, the end of history, the climax of the ages]—to bring all things together in Christ, [both] things in the heavens and things on the earth.
And great fear and awe gripped the whole church, and all who heard about these things.
The Jews also joined in the attack, declaring and insisting that these things were so.
And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose.
Marriage is to be held in honor among all [that is, regarded as something of great value], and the marriage bed undefiled [by immorality or by any sexual sin]; for God will judge the sexually immoral and adulterous.
And He Himself existed and is before all things, and in Him all things hold together. [His is the controlling, cohesive force of the universe.]
But speaking the truth in love [in all things—both our speech and our lives expressing His truth], let us grow up in all things into Him [following His example] who is the Head—Christ.
Now, however, since you have come to know [the true] God [through personal experience], or rather to be known by God, how is it that you are turning back again to the weak and worthless elemental principles [of religions and philosophies], to which you want to be enslaved all over again?
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