The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?

Now there were certain Greeks among those that went up to worship at the feast:

But there were some of them, men of Cyprus and Cyrene, who, when they were come to Antioch, spake unto the Greeks also, preaching the Lord Jesus.

And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.

And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.

And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.

And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the Lord, both Jews and Greeks.

And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.

crying out, Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place.

I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

Seeing that Jews ask for signs, and Greeks seek after wisdom:

but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek tongue he hath the name Apollyon.

This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek.

And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.

Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.

Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.

And as Paul was about to be brought into the castle, he saith unto the chief captain, May I say something unto thee? And he said, Dost thou know Greek?

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

But not even Titus who was with me, being a Greek, was compelled to be circumcised:

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter.