Now some of those who used to come up to worship at the Festival were Greeks.

But some of them were Cyprians and Cyrenaeans, who, on coming to Antioch, spoke to the Greeks also and told them the Good News concerning the Lord Jesus.

At Iconium the Apostles went together to the Jewish synagogue and preached, with the result that a great number both of Jews and Greeks believed.

Some of the people were won over, and attached themselves to Paul and Silas, including many God-fearing Greeks and not a few gentlewomen of high rank.

As the result many of them became believers, and so did not a few of the Greeks--gentlewomen of good position, and men.

But, Sabbath after Sabbath, he preached in the synagogue and tried to win over both Jews and Greeks.

This went on for two years, so that all the inhabitants of the province of Asia, Jews as well as Greeks, heard the Lord's Message.

All the people of Ephesus, Jews as well as Greeks, came to know of this. There was widespread terror, and they began to hold the name of the Lord Jesus in high honour.

and urging upon both Jews and Greeks the necessity of turning to God and of believing in Jesus our Lord.

Seeing that Jews demand miracles, and Greeks go in search of wisdom,

but to those who have received the Call, whether Jews or Greeks, Christ the power of God and the wisdom of God.

Many of the Jews read this notice, for the place where Jesus was crucified was near the city, and the notice was in three languages--Hebrew, Latin, and Greek.

About this time, as the number of disciples was increasing, complaints were made by the Greek-speaking Jews against the Hebrews because their widows were habitually overlooked in the daily ministration.

When he was about to be taken into the barracks, Paul said to the Tribune, "May I speak to you?" "Do you know Greek?" the Tribune asked.

He also came to Derbe and to Lystra. At Lystra he found a disciple, Timothy by name--the son of a Christian Jewess, though he had a Greek father.

and Paul desiring that he should accompany him on his journey, took him and circumcised him on account of the Jews in those parts, for they all knew that his father was a Greek.

I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:

And I beseech you, brethren--you know the household of Stephanas, how they were the earliest Greek converts to Christ, and have devoted themselves to the service of God's people--

But although my companion Titus was a Greek they did not insist upon even his being circumcised.

In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.

The locusts had a king over them--the angel of the bottomless pit, whose name in Hebrew is 'Abaddon,' while in the Greek he is called 'Apollyon.'