{The remaining twelve verses, according to Tischendorf and others, made originally no part of Marks Gospel. As the passage was added very early, however, since it is referred to by Irenaeus in the latter part of the second century, it is here given, as an appendix.} [And having risen early, on the first day of the week, he appeared first to Mary the Magdalene, out of whom he had cast seven demons.

Ye however are they who have continued steadfastly with me in my trials.

No one, however, spoke openly of him, for fear of the Jews.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

Many however of those who heard the word believed; and the number of the men became five thousand.

We however, going forward to the ship, put to sea for Assos, intending to take in Paul from that place; for so he had appointed, intending himself to go on foot.

Having, however, obtained help from God, I continue to this day, witnessing both to small and great, saying nothing except those things which the Prophets and Moses said were to come to pass;

He, however, shaking off the animal into the fire suffered no harm.

Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die.

Now, however, it is no longer I that do it, but sin that dwelleth in me.

But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought;

But if thou hast married, thou hast committed no sin; and if a virgin hath married, she hath committed no sin. Such, however, will have trouble in the flesh, which I desire to spare you.

And every one who contendeth in the games is temperate in all things; they, however, to obtain a perishable crown, but we, an imperishable.

However, do ye also severally love each one his own wife as himself; and let the wife see that she reverence her husband.