If your right eye insnare you, it is better to pull it out, and to suffer the loss of that single part, than that thy whole body should be cast into Gehenna.

and if thy right hand insnare thee, it is better to saw it off, and to suffer the loss of that single part, than that thy whole body should be thrown into Gehenna.

neither do men put new wine into old skins: if they should, the bottles will burst, so that the wine will be lost and the skins be spoil'd: but they put new wine into new skins, whereby both are preserved.

but go rather to the lost sheep of the house of Israel.

are not two sparrows sold for a farthing? yet not one of them shall lose its life independently of your father,

he that would preserve his life, shall lose it: and he that exposeth his life for my sake, shall save it.

but he answered, my commission was only to the lost sheep of the house of Israel.

for whosoever will save himself, shall be a looser: and whosoever shall suffer loss for my sake, shall be a gainer.

from whence the son of man is come, in order to save those that were lost.

in like manner your heavenly father would not that any person of such humility should be lost.

so no man pours new wine into old skins, for that would burst them, and then both would be lost: but new wine must be put into new skins.

have you eyes, and yet don't see? have you ears, and yet not hear? have you lost your memory too?

for he that would save his life, shall lose it; and he that would lose his life out of love to me and the gospel, he shall save it.

what advantage is it for a man to gain the whole world with the loss of his life?

and whoever he be that shall give you a cup of water, as being the disciples of Christ, I assure you, he shall not lose his reward.

salt is good, but if the salt become insipid, how shall it recover its savour? don't lose your seasoning, nor your peaceable behaviour to one another.

nor will any one put new wine into old skins: if they do, the new wine will burst the skins, and wine and skins be all lost.

improve therefore what you hear: for he that improves what he has, shall have more; but he that does not, shall lose even that, which he thinks he possesses.

upon which Jesus said, who was it that touch'd me? they being all at a loss, what to answer, at length Peter, and the others with him, said, master, the crowd are squeezing and pressing about you, and yet you cry, "who touch'd me?"

for whoever would save his life, shall lose it: and he that would lose his life, out of love to me, shall save it.

what advantage is it for a man to have gain'd the whole world, if he himself runs into utter loss and ruin?

salt is good, but if the salt has lost its savour, with what shall it be recovered?

who of you that has an hundred sheep, will not, upon losing one, leave the ninety nine in the desart, to go after that which is lost, till he finds it?

and when he comes home, call his friends and neighbours together, and say to them, rejoice with me, for I have found my sheep, that was lost?

or if a woman, that has ten pieces of money, should lose one of them, will she not light a lamp, sweep the house, and carefully search, till she find it?

and when 'tis found, will she not call her friends aud neighbours together, and say, rejoice with me, for I have found the piece, I had lost?

for this son of mine was dead, and is come to life: he was lost, and is found again. and then they began their feast.

but it was necessary to feast and rejoice, because your brother here was dead, and is again alive: he was lost and is now found.

I must do something that will secure me a reception in other families, when I have lost my place in this.

for the son of man is come to seek, and to save that which was lost.

the time is coming, said he, when these buildings, which you now view, shall be all thrown down and lost in ruins.

however a single hair of your head shall not be lost.

when they were filled, he said to his disciples, gather up the fragments that remain, that nothing be lost.

and the will of him who sent me is this, that I should not lose any one of those he has given me, but should raise them again at the last day: this,

many of the Jews came to Martha and Mary, to condole with them upon the loss of their brother.

the Pharisees therefore said among themselves, don't you perceive we lose ground? you see what a world of followers attend him.

he that loveth his life, shall lose it: but he that sacrifices his life in this world, shall preserve it to eternity.

a woman when she is in travail, is afflicted at the approach of her pains: but as soon as she is delivered of the child, the remembrance of her anguish, is lost in her joy, that a man is born into the world.

by your authority I have kept them, during my being with them in the world: those that you gave me I have kept, and not one of them is lost, except the son of perdition: according as the scripture foretold.

so that what he said was accomplished, "of those which thou gavest me, have I lost none."

her masters finding they had lost such a prospect of gain, seized upon Paul and Silas, and hawl'd them to the publick place before the magistrates.

there the mob were in the utmost riot, some bawling out in one cry, some in another, and the greatest part at a loss to know why they were met.

but as I had lost the use of my eyes by the splendor of that light, I was led by the hand to Damascus, by those who were with me.

being at a loss how to determine such an affair, I ask'd him if he would go to Jerusalem, and take his tryal there.

having lost a good deal of time, and sailing being now dangerous, for the fast was now over, Paul gave them this warning,

and our spirits droop with fasting: when Paul presented himself, and said, "well, my friends, it had been, if I could have prevail'd upon you, to have sav'd your selves all this perplexity and loss by staying at Crete.

yet now I advise you to discard your fears: your lives are all safe, though the vessel will be lost.

The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express.

if that man's work should be burnt, he will suffer loss: but should he himself escape, it will be as out of the fire.

beside, you are absolutely in the wrong in going to law with one another at all: why don't you rather take wrong? why do ye not rather suffer loss?

then they too who died christians, are entirely lost.

but if our gospel be obscure, it is so only to those who are lost:

Christ is of no use to you, whoever of you seek to be justified by the law; you have lost all interest in the gospel-dispensation.

for want of which, some have lost themselves in frivolous disputes,

assisted by faith and a good conscience: for some having discarded the one, have entirely lost the other.

for to this end was the gospel preach'd to those, who are now dead, that after having suffer'd the loss of this frail life from men, they might enjoy an immortal life with God.

Do you then, my dear brethren, being thus forewarn'd, take care not to be seduc'd by those prophane impostors, and so lose the reward of your constancy.

be upon your guard, that we may not lose the fruit of our labours, but that we may receive our full reward.

And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkned, and the day lost a third part of its light, and the night likewise.

they lost their place in heaven:

the fruits, the object of your delight, are departed from thee, all your delicacy and magnificence are lost, beyond the possibility of a recovery! the merchants