But if by grace, it is no more by works: otherwise grace is no more grace. But if by works, it is no more grace: otherwise work is no more work.

Are they the ministers of Christ? (I speak foolishly) I am above [them]: in labours more abundantly, in stripes exceedingly more, in prisons more frequently, in the most immediate danger of death often.

But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.

For ye see your calling, brethren, that not many fleshly wise, not many men in power, not many men of high birth, are called:

and those parts which we esteem as the more dishonourable of the body, on them we bestow more abundant honour, and our uncomely parts have more abundant comeliness.

There is no more Jew or Gentile, there is no more slave or freeman, there is no more male or female: but ye are all one in Christ Jesus.

And the sound of harpers, and musicians, and flute players, and trumpeters, shall never be heard in thee more; and no artificer of whatever trade shall be found in thee any more; and the sound of a milstone shall be heard in thee no more;

But even the hairs of your head are all numbered: fear not then, ye are of more value than many sparrows.

And in that very hour he cured many of diseases and acute complaints, and evil spirits; and to many blind persons he gave sight.

Now the discourse concerning him more and more spread through the country: and vast multitudes came together to hear him, and to be cured by him of their disorders.

And many more believed because of his own word;

From that [discourse] many of his disciples went away back, and no more followed him about.

I shall not speak many things more with you: for the ruler of this world is coming, though in me he hath no part.

For the unclean spirits, roaring with great cries, came forth out of many who were possessed: and many who were paralytic and lame were healed.

But Ananias answered, Lord, I have heard from many of this man, how many evils he hath inflicted on thy saints at Jerusalem:

most peculiarly afflicted at that word which he had spoken, that they should see his face no more: and they accompanied him unto the ship.

For as many as have sinned without the law, shall perish also without the law: and as many as have sinned under the law shall be judged by the law;

For as by the disobedience of one man the many were constituted sinners; so also by the obedience of one shall the many be constituted righteous.

But the law was introduced, that the offence might be more abundant. But where sin had abounded, there hath grace abounded more exceedingly:

knowing that Christ being raised from the dead dieth no more; death over him hath no more dominion.

But Paul (the governor having made him a sign to speak) replied, Knowing that for so many years thou hast been the judge of this nation, I with the more confidence offer my defence respecting the matters which concern me:

For though there are gods so called, whether celestial or terrestrial, (as [of this sort] there are gods many, and lords many;)

For as we have in one body many members, but the members, though many, have not the same function,

ye also labouring together for us in prayer, that from many persons thanks may be given on our behalf for the gifts bestowed on us by many.

For out of much affliction and anguish of heart I wrote unto you with many tears, not that ye should be grieved, but that ye might know the love which I have more abundantly towards you.

For all things are for your sakes, that the abundant grace, through the thanksgiving of more persons, may more abound to the glory of God.

And we have sent with him our brother, whom we have often experienced in many things to be a man of diligence, but now much more diligent, through the great confidence which I have in you.

For as the body is one, and hath many members, but all the members of that one body, though many, are one body: so also is Christ.

Yea, much more the members of the body, which appear to be more feeble, are necessary:

And this I pray, that your love may abound yet more and more in knowledge and all understanding;

And I will most cheerfully spend and be spent for your souls, though the more abundantly I love you, the less I am loved.

and signalized myself in Judaism above many of those of my own age among my countrymen, being more exceedingly a zealot for the traditions of my fathers.

FINALLY, brethren, we beseech you therefore, and conjure you by the Lord Jesus, that as ye have received of us how ye ought to walk, and please God, so ye would abound more and more.

And indeed ye practise it towards all the brethren that are throughout Macedonia: but we conjure you, brethren, to abound more and more;

and very many of our brethren in the Lord, assuming confidence from my chains, are more abundantly bold, fearlessly to preach the word.

I have sent him therefore the more diligently, that seeing him once more ye may rejoice, and I be less sorrowful.

They shall hunger no more, neither thirst any more; neither shall the sun scorch them, nor any burning heat.

and never shall the light of a lamp shine in thee any more; and the voice of the bridegroom and of the bride shall be heard in thee no more: because thy merchants were the grandees of the earth; because all nations were deluded by thy magical incantation.

And God shall wipe away every tear from their eyes, and death shall be no more; nor shall mourning, nor crying, nor toil be any more: because the former things are passed away.

Many will say unto me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have we not cast out devils? and in thy name done many miracles?

Fear not, therefore, ye are of more value than many sparrows.

He that loveth father or mother more than me, is not worthy of me: and he that loveth son or daughter more than me, is not worthy of me.