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and he having begun to take account, there was brought near to him one debtor of a myriad of talents,
If you love only those who love you, what merit is there in that? For even godless people love those who love them.
If you help only those who help you, what merit is that to you? Why, even sinful men do that.
And if you lend only to people from whom you expect to get something, what merit is there in that? Even godless people lend to godless people, meaning to get it back again in full.
He said to those who were selling the pigeons, "Take these things out of here, and quit making my Father's house [i.e., the Temple] a merchandise mart."
And Jesus said to them,
Where then is there room for your boasting? It is for ever shut out. On what principle? On the ground of merit? No, but on the ground of faith.
And why not? Because it was not by faith [that they pursued it], but as though it were by works [relying on the merit of their works instead of their faith]. They stumbled over the stumbling Stone [Jesus Christ].
and if it be by favour, it is not upon the account of merit. for then mercy would not be mercy.
for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;
For it is by grace that you have been saved through faith; and that not of yourselves. It is God's gift, and is not on the ground of merit--
Finally, brothers, keep in mind whatever is true, whatever is worthy, whatever is just, whatever is pure, whatever is attractive, whatever is high-toned, all excellence, all merit.
for He delivered us and saved us and called us with a holy calling [a calling that leads to a consecrated life—a life set apart—a life of purpose], not because of our works [or because of any personal merit—we could do nothing to earn this], but because of His own purpose and grace [His amazing, undeserved favor] which was granted to us in Christ Jesus before the world began [eternal ages ago],
Servants, be submissive to your masters with perfect respect, not simply to those who are kind and reasonable but to the surly as well ??19 for it is a merit when from a sense of God one bears the pain of unjust suffering.
Where is the credit in standing punishment for having done wrong? No, if you stand suffering for having done right, that is what God counts a merit.
And it was also prophesied about [these] people by Enoch, the seventh [descendant] of Adam [Gen. 5:18-24], who said, "Look, the Lord came with thousands upon thousands [Note: The Greek uses the plural form of "myriad," which means 10,000] of His holy ones [i.e., angels],