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and he having begun to take account, there was brought near to him one debtor of a myriad of talents,

If you love only those who love you, what merit is there in that? For even godless people love those who love them.

And if you lend only to people from whom you expect to get something, what merit is there in that? Even godless people lend to godless people, meaning to get it back again in full.

So you too, when you have done everything that was assigned and commanded you, say, ‘We are unworthy servants [undeserving of praise or a reward, for we have not gone beyond our obligation]; we have merely done what we ought to do.’”

He said to those who were selling the pigeons, "Take these things out of here, and quit making my Father's house [i.e., the Temple] a merchandise mart."

And Jesus said to them, “I assure you and most solemnly say to you, unless you eat the flesh of the Son of Man and drink His blood [unless you believe in Me as Savior and believe in the saving power of My blood which will be shed for you], you do not have life in yourselves.

Where then is there room for your boasting? It is for ever shut out. On what principle? On the ground of merit? No, but on the ground of faith.

And why not? Because it was not by faith [that they pursued it], but as though it were by works [relying on the merit of their works instead of their faith]. They stumbled over the stumbling Stone [Jesus Christ].

for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;

Servants, be submissive to your masters with perfect respect, not simply to those who are kind and reasonable but to the surly as well ??19 for it is a merit when from a sense of God one bears the pain of unjust suffering.

And it was also prophesied about [these] people by Enoch, the seventh [descendant] of Adam [Gen. 5:18-24], who said, "Look, the Lord came with thousands upon thousands [Note: The Greek uses the plural form of "myriad," which means 10,000] of His holy ones [i.e., angels],