and were baptized by him in the Jordan River, as one by one they continued to confess their sins.

They were cut to the bottom of their hearts, and began to ask one by one, "It cannot be I, can it, Lord?"

Then He took the little children into His arms, and as He laid His hands upon them one by one, He tenderly blessed them.

And they began to show that they were hurt and to ask Him one by one, "It cannot be I, can it?"

As the sun was setting, all who had friends sick with various diseases brought them to Him. Then He continued to lay His hands upon them one by one and cured them.

Having heard, they began to leave one by one, starting with the eldest, until only Jesus was left with the woman.

For none of them was in want, for as many of them as were owners of farms or houses proceeded to sell them, one by one, and continued to bring the money received for the things sold

Then they laid their hands upon them, and one by one they received the Holy Spirit.

So ever be on your guard and always remember that for three years, night and day, I never ceased warning you one by one, and that with tears.

Then the fourth angel blew his trumpet, and one-third of the sun was cursed with a plague, and one-third of the moon, and one-third of the stars, so that one-third of them were darkened, and there was no light for one-third of the day and for one-third of the night.

and to love Him with one's whole heart, one's whole understanding, and one's whole strength, and to love one's neighbor as one loves himself is far more than all the burnt-offerings and sacrifices."

or of one who encourages others, in the field of encouragement; or one who gives his money, with liberality; or one who leads others, with earnestness; or one who does deeds of charity, with cheerfulness.

Then He told them a short story: "No one tears a piece from a new coat and puts it on an old one; or if he does, he will tear the new one too, and the patch from the new coat will not match the old one.

I did not know Him myself, but the very One who sent me to baptize in water said to me, 'The One on whom you see the Spirit coming down and remaining, is the One who is to baptize in the Holy Spirit.'

For if by one man's offense death reigned through that one, to a much greater degree will those who continue to receive the overflow of His unmerited favor and His gift of right standing with Himself, reign in real life through One, Jesus Christ.

Because there is only one loaf, so we, though many, are only one body, for we all partake of one loaf.

So I want to inform you that no one speaking under the power of the Spirit of God can say, "Jesus is accursed!" and no one except one under the power of the Holy Spirit can really say, "Jesus is Lord!"

For by one Spirit all of us, Jews or Greeks, slaves or freemen, have been baptized into one body, and were all imbued with one Spirit.

For if anybody comes along and preaches another Jesus than the one I preached, or you receive another spirit different from the one you did receive or a glad message different from the one you did accept, you listen to it all right!

There is but one body and one Spirit, just as there is but one hope resulting from the call you have received;

there is but one Lord, one faith, one baptism,

No one can be a slave to two masters, for either he will hate one and love the other, or else he will be devoted to one and despise the other. You cannot be slaves of God and money.

All things have been entrusted to me by my Father, and no one but the Father perfectly knows the Son, and no one but the Son perfectly knows the Father, and the one to whom the Son chooses to make Him known.

And Peter interrupted, and said to Jesus, "Lord, it is good for us to be here! If you consent, I will put up three tents here, one for you, one for Moses, and one for Elijah."

"To the messenger of the church in Philadelphia write: 'The Holy and True One, who carries the keys of David, who opens and no one can shut, who shuts and no one can open, speaks as follows:

Then Peter interrupted and said to Jesus, "Teacher, it is good for us to be here. So let us put up three tents, one for you and one for Moses and one for Elijah."

And just as they were starting to leave Him, Peter said to Jesus, "Master, it is good for us to be here. Let us put up three tents, one for you, one for Moses, and one for Elijah" -- although he did not know what he was saying.

Then He continued to say to them, "One nation will go to war with another, and one kingdom with another.

When they reached the place called "The Skull," they crucified Him there; also the criminals, one at His right and one at His left.

John testified to Him and cried out, for this was the one who said, "The One who is coming after me has been put before me, because He existed before me."

Philip sought out Nathaniel and said to him, "We have found the One about whom Moses wrote in the law and the One about whom the prophets wrote; it is Jesus, the son of Joseph, who comes from Nazareth."

He came to Jesus one night and said to Him, "Teacher, we know that you have come from God, for no one can perform the wonder-works that you are doing, unless God is with him."

When they heard this, with one united prayer to God they said: "O Lord, you are the Maker of heaven, earth, and sea, and everything that is in them, and the One

Now there was but one heart and soul in the vast number of those who had become believers, and not one of them claimed that anything that he had was his own, but they shared everything that they had as common property.

No one understands, no one is searching for God;

They all have turned aside, all have become corrupt; No one does good, not even one!

But God's free gift is not at all to be compared with the offense. For if by one man's offense the whole race of men have died, to a much greater degree God's favor and His gift imparted by His favor through the one man Jesus Christ, has overflowed for the whole race of men.

And the gift is not fit all to be compared with the results of that one man's sin. For that sentence resulted from the offense of one man, and it meant condemnation, but the free gift resulted from the offenses of many, and it meant right standing.

So, as through one offense there resulted condemnation for all men, just so through one act of uprightness there resulted right standing involving life for all men.