But he went out and began to tell every one and to publish it broadcast, so that Jesus could no longer enter any town openly; but he had to remain outside in lonely places, and people kept coming to him from every quarter.

and that beside him there is none other, and to love him with all one's heart and with all one's understanding and with all one's might, and to love one's neighbor as oneself is far beyond all whole burnt offerings and sacrifices."

Even if any one should be overtaken in a fault, brothers, you that are spiritual ought, in a gentle spirit, to restore such a one, each one of you looking to himself, lest you too be tempted.

There is one body and one spirit, even as also you were called in one hope of your calling.

There is one Lord, one faith, one baptism,

If any one preaches, let him always preach as one who utters God's truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen.

Do not forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

and will go forth to seduce the nations which are in the four quarters of the earth, Gog and Magog, to marshal them for war??heir number is like the sands of the sea.

Because we who are many are one bread, one body, for we all do share in the one loaf.

And we can see this, for in one Spirit we were all baptized into one body, whether Jew or Gentile, whether slave or free, and we were all made to drink of one Spirit.

Then Peter said to Jesus. "Master, it is good that we are here! If you are willing I will make here three tents, one for you, one for Moses, and one for Elijah."

"Master," said Peter, addressing Jesus, "it is good for us to be here. Let us put up three tents one for you, one for Moses, and one for Elijah."

And when they were preparing to depart from him Peter said to Jesus. "Master, it is good for us to be here; and let us make three tents, one for you, one for Moses, and one for Elijah"??ot knowing what he was saying.

"Which one of you men, if he has a hundred sheep, and has lost one of them, does not leave the ninety and nine in the desert and go after the lost one until he finds it?

"No one can be a household servants to two masters; for either he will hate the one and love the other, or he will cling to the one and despise the other. You cannot be the slave of God and of Mammon."

"I tell you that in one night there shall be two men in one bed; one shall be taken and the other left.

Now the multitude of the believers was of one heart and one soul, nor did any one of them say that any of his possessions was his own; but they had all things common.

and as the harbor was ill adapted for winter quarters, the majority advised putting out to sea from thence, to see whether they could get to Phoenix and winter there, a harbor on the coast of Crete facing northeast and southeast.

For if through the transgression of the one, death reigned as king through the one, much more shall those who receive the overflowing grace and gift of righteousness reign as kings in life through One, through Jesus Christ.

"And if any one shall cause one of these little ones who believe on me to stumble, it would be better for him if he were thrown out into the sea with a great millstone about his neck.

For it is written that Abraham had two sons, one by the slave woman and one by the free woman;

But if you are always biting and devouring one another, take heed lest you be utterly consumed one by another.

Let us not become conceited, provoking one another, envying one another.

Let each one test his own work, and he will then have something to be proud of by comparing himself with himself, and not with any one else;

and be kind to one another, tender-hearted, forgiving one another, even as God in Christ has forgiven you.

I have not indeed the audacity to class myself among, or compare myself with, certain of the self-commenders; yet they are not wise in measuring themselves by one another and in comparing themselves with one another.

(Now a mediator implies more than one person, but God is only one.)