But seeing many of the Pharisees and Sadducees coming to be baptized, he said to them, Brood of vipers, who warned you to flee from the coming wrath?

For I say to you, Unless your righteousness shall exceed that of the scribes and Pharisees, ye will not enter the kingdom of heaven.

And when the Pharisees saw it, they said to his disciples, Why doth your teacher eat with the publicans and sinners?

Then came to him the disciples of John, saying, Why do we and the Pharisees fast, and thy disciples fast not?

But the Pharisees said, He casteth out the demons through the prince of the demons.

But the Pharisees, seeing it, said to him, Lo! thy disciples are doing that which it is not lawful to do on the sabbath.

Then the Pharisees went out, and consulted together against him, how they might destroy him.

But the Pharisees, hearing it, said, This man doth not cast out the demons, except through Beelzebul, the prince of the demons.

Then some of the scribes and Pharisees answered him, saying, Teacher, we wish to see a sign from thee.

Then come to Jesus Pharisees and scribes from Jerusalem, saying,

Then come the disciples, and say to him, Dost thou know that the Pharisees were offended, when they heard that saying?

And the Pharisees and Sadducees came to try him, and asked him to show them a sign from heaven.

And Jesus said to them, Take heed, and beware of the leaven of the Pharisees and Sadducees.

How is it that ye do not understand, that I spoke not to you of loaves? But [I said] Beware of the leaven of the Pharisees and Sadducees.

Then they understood, that he did not bid them beware of the leaven of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.

And the Pharisees came to him, trying him, and saying, Is it lawful for a man to put away his wife for every cause?

And the chief priests and the Pharisees when they heard his parables, knew that he was speaking of them.

Then the Pharisees went and consulted together how l they might ensnare him in speech.

And the Pharisees, hearing that he had put the Sadducees to silence, assembled together;

And while the Pharisees were assembled, Jesus asked them,

saying, The scribes and the Pharisees sit in the seat of Moses.

But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in.

Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves.

Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone.

Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness.

Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean.

Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness.

Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous,

And on the next day, that following the day of the preparation, the chief priests and the Pharisees came together to Pilate,

And it happened that he was reclining at table in his house; and many publicans and sinners were reclining with Jesus and his disciples; for there were many, and scribes of the Pharisees were also following him.

And the disciples of John and the Pharisees were fasting; and they come and say to him, Why do the disciples of John and the disciples of the Pharisees fast, and thy disciples fast not?

And the Pharisees said to him, See, why are they doing on the sabbath that which is not lawful?

And the Pharisees went forth, and immediately had a consultation with the Herodians against him, how they might destroy him.

And there come together to him the Pharisees, and some of the scribes, who came from Jerusalem;

(for the Pharisees, and all the Jews, unless they wash their hands often, do not eat, holding fast the tradition of the elders;

then the Pharisees and scribes ask him, Why do not thy disciples walk according to the tradition of the elders, but eat bread with defiled hands?

And the Pharisees came out, and began to question with him, seeking of him a sign from heaven, trying him.

And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and the leaven of Herod.

And they asked him, saying, How is it that the Pharisees and scribes say that Elijah must come first?

And the Pharisees came to him, and asked him whether it was lawful for a man to put away his wife, trying him.

And they send to him some of the Pharisees and of the Herodians, to ensnare him in speech.

And it came to pass on a certain day, that he was teaching, and there were sitting by Pharisees and teachers of the law, who had come from every town of Galilee and Judea, and from Jerusalem; and the power of the Lord was present that he might heal.

And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins but God alone?

And the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the publicans and sinners?

And they said to him, The disciples of John fast often, and make prayers, and likewise those of the Pharisees; but thine eat and drink.

And some of the Pharisees said, Why are ye doing that which it is not lawful to do on the sabbath?

And the scribes and the Pharisees were watching whether he would heal on the sabbath, that they might find an accusation against him.

But the Pharisees and the lawyers rejected the purpose of God toward themselves, not being baptized by him.

And one of the Pharisees asked him to eat with him; and he went into the Pharisees house, and reclined at the table.

And lo! a woman who was in the city, a sinner, learning that he was at table in the Pharisees house, brought an alabasterbottle of ointment,

And the Pharisee who had invited him, when he saw this, said within himself, This man, if he were a prophet, would know who, and what sort of woman, this is that toucheth him; for she is a sinner.

And when he had done speaking, a Pharisee asked him to dine with him. And he went in and reclined at the table.

And the Pharisee, seeing it, wondered that he did not bathe before dinner.

But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness.

But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone.

Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets.

And as he came out thence, the scribes and the Pharisees began to be very spiteful, and to press him to speak off hand about many things,

In the mean time, when the multitude was gathered together in myriads, so that they trod one upon another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.

In the same hour there came certain Pharisees, saying to him, Depart, and go hence; for Herod designeth to kill thee.

And it came to pass, when he had come into the house of one of the chief men of the Pharisees on the sabbath to eat bread, that they were watching him.

And Jesus answering spoke to the lawyers and Pharisees, saying, Is it lawful to cure on the sabbath, or not?

And the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.

And the Pharisees, who were covetous, heard all this, and they derided him.

And being asked by the Pharisees when the kingdom of God was coming, he answered them and said, The kingdom of God cometh not in such a manner as to be watched for;

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

The Pharisee stood and prayed by himself thus: O God, I thank thee that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.

And some of the Pharisees from among the multitude said to him, Teacher, rebuke thy disciples.

And they were sent from the Pharisees;

And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.

When therefore Jesus knew that the Pharisees had heard that Jesus made and baptized more disciples than John,

The Pharisees heard the multitude thus debating concerning him; and the chief priest and the Pharisees sent officers to seize him.

The officers therefore came to the chief priests and Pharisees, who said to them, Why did ye not bring him?

The Pharisees answered them, Have ye also been deceived?

Hath any one of the rulers believed in him? or of the Pharisees?

And the scribes and the Pharisees bring to him a woman taken in adultery; and having set her in the midst,

The Pharisees therefore said to him, Thou bearest witness of thyself; thy witness is not true.

They bring to the Pharisees him who had once been blind.

Again therefore the Pharisees also asked him how he received his sight. He said to them, He put clay on my eyes, and I washed them, and I see.

Therefore some of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs. And there was a division among them.

Some of the Pharisees who were with him heard this, and said to him, Are we also blind?

But some of them went away to the Pharisees, and told them what Jesus had done.

Therefore the chief priests and the Pharisees gathered a council, and said, What are we to do, seeing that this man worketh many signs?

Now the chief priests and the Pharisees had given orders, that, if any one knew where he was, he should give information, that they might seize him.

The Pharisees therefore said among themselves, Ye see that ye effect nothing; o! the world hath gone after him.

Yet even of the rulers many believed in him; but on account of the Pharisees they did not acknowledge him, lest they should be put of the synagogue;

Judas then, having received the band of soldiers, and officers from the chief priests and Pharisees, cometh thither with torches and lanterns and weapons.

But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, in high esteem with all the people, and commanded to put the men forth a little while,

But there rose up certain believers of the sect of the Pharisees, saying, It is necessary to circumcise them, and to command them to keep the law of Moses.

But Paul, perceiving one part to be Sadducees, and the other Pharisees, cried aloud in the council, Brethren! I am a Pharisee, the son of Pharisees; for the hope of the resurrection of the dead I am now tried.

And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.

For the Sadducees say that there is no resurrection, and no angel or spirit; but the Pharisees affirm both.

And there arose a great clamor; and scribes of the party of the Pharisees arose, and contended, saying, We find nothing amiss in this man; but if a spirit hath spoken to him or an angel

and they know, if they are willing to testify, that from the first, according to the strictest sect of our religion, I lived a Pharisee.

circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as to the Law, a Pharisee;