At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.

But the Pharisees, when they saw it, said to him, "Behold, your disciples do what is not lawful to do on the Sabbath."

Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?

For the Son of Man is Lord of the Sabbath."

And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.

He said to them, "What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won't he grab on to it, and lift it out?

Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day."

Pray that your flight will not be in the winter, nor on a Sabbath,

Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.

It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.

The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?"

He said to them, "The Sabbath was made for man, not man for the Sabbath.

Therefore the Son of Man is lord even of the Sabbath."

They watched him, whether he would heal him on the Sabbath day, that they might accuse him.

He said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.

When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the wisdom that is given to this man, that such mighty works come about by his hands?

When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,

Now it happened on the second Sabbath after the first, that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.

But some of the Pharisees said to them, "Why do you do that which is not lawful to do on the Sabbath day?"

He said to them, "The Son of Man is lord of the Sabbath."

It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.

Then Jesus said to them, "I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?"

He was teaching in one of the synagogues on the Sabbath day.

The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"

Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?

Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?"

It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.

Jesus, answering, spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath?"

He answered them, "Which of you, if your son or an ox fell into a well, wouldn't immediately pull him out on a Sabbath day?"

It was the day of the Preparation, and the Sabbath was drawing near.

They returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment.

Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.

So the Jews said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."

For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.

For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.

If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath?

It was a Sabbath when Jesus made the mud and opened his eyes.

Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.

Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day's journey away.

But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.

For those who dwell in Jerusalem, and their rulers, because they didn't know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.

So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.

The next Sabbath almost the whole city was gathered together to hear the word of God.

For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath."

On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.

Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.

Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,

There remains therefore a Sabbath rest for the people of God.