Ye are the salt of the earth; but if the salt become insipid, how shall it recover its savour? it is no longer fit for any thing, but to be cast out and trod under foot.

James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas, and Matthew the publican, James the son of Alpheus, and Labbeus, whose sirname was Thaddeus, Simon the zelot,

are not two sparrows sold for a farthing? yet not one of them shall lose its life independently of your father,

but being insolvent, his lord gave orders that he, with his wife, and children, and all that he had, should be sold for payment.

Then Jesus entered into the temple of God, drove out all those that sold and bought in the temple, overthrew the tables of the money-changers, and the stalls of those that sold doves,

for this could have been sold for a great price, which might have been given to the poor.

salt is good, but if the salt become insipid, how shall it recover its savour? don't lose your seasoning, nor your peaceable behaviour to one another.

Being arrived at Jerusalem, Jesus went into the temple, and began to turn out those that bought and sold there; he overthrew the table of Money-changers, and the stalls of those that sold doves.

for we could have sold it for above two hundred denarys, and given them to the poor: and they inveighed against her.

Matthew and Thomas, James the son of Alpheus, and Simon surnamed the Zelot,

are not five sparrows sold for two pence? however the divine providence extends to each of them.

salt is good, but if the salt has lost its savour, with what shall it be recovered?

where he found in the temple those that sold oxen, sheep, and doves, besides the changers of money, who were sitting there.

said, why was not this ointment sold for three hundred pence, to be given to the poor?

The soldiers, after they had crucified Jesus, took his garments (and made four parts, to every soldier a part) and also his coat: now the coat was without seam, woven from the top throughout.

When they were arrived there, they went up into an upper room, where Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alpheus, Simon the Zelot, and Judas the brother of James used to resort,

so that they sold their possessions and goods, and distributed the money to every one as his occasions required.

for there was no poor among them, because as many as bad lands or houses, sold them, and brought the value,

sold an estate he had, and brought the money, and laid it at the apostles feet.

Now there was a certain man named Ananias who with Sapphira his wife, sold a possession,

was not the estate your own estate? and was not the price for which it was sold, all in your own hands? how came such a design as this in your heart? thou hast not lyed unto men, but unto God.

when Peter addressing himself to her, tell me, said he, have you sold the land for such a price? yes, said she, for so much.

the patriarchs being jealous of Joseph, sold him into Egypt: but God was with him,

As soon as the angel that spoke to Cornelius was departed, he called two of his domesticks, and a devout soldier, one of those that were in waiting:

Upon our arrival at Rome, the centurion deliver'd the prisoners to the captain of the guard: but Paul was allow'd to be at private lodgings, under the custody of a soldier.

for we know that the law is spiritual: but I am carnal, sold a slave to sin.

whatever is sold in the shambles, that eat, without making any scrupulous enquiry.

and that I made a greater proficiency in Judaism than many my contemporaries of my own nation, being an extraordinary zealot for the traditions of my forefathers.

that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit:

however I thought it necessary to send you Epaphroditus my brother, my collegue in the ministry, and my fellow-soldier, whom you had sent to supply my wants:

bravely endure hardships, like a soldier of Jesus Christ.

to our beloved Appia, to Archippus our fellow-soldier, and to the church in your house, favour and peace be with you,

for though by this time you ought to be capable of teaching others, you want to be instructed anew in the first principles of the divine oracles; and are in such a state as to stand in need of milk, rather than of solid nourishment.

such solid nourishment is only fit for such as are arriv'd at their full growth and strength, whose senses have been exercis'd in distinguishing what is good, and what is prejudicial.

let there be no licentious or profane person, such as Esau, "who sold his birth-right, for a single mess."

does a fountain throw up salt water and fresh, by the same conveyance?