Whose fan is in his hand, and he will clear out his threshing-floor, - and will gather his wheat into the granary, but, the chaff, will he burn up with fire unquenchable.

And, being at prayer, use not vain repetitions, just like the nations, - for they think, that, in their much speaking, they shall be hoard;

So, every good tree, fine fruit, produceth, - whereas, the worthless tree, evil fruit, produceth:

It is, impossible, for a, good tree, to be bearing, evil fruit, neither doth, a worthless tree, produce, fine fruit.

Every tree that beareth not fine fruit, is hewn down, and, into fire, is cast.

But, in vain, do they pay devotions unto me, teaching, for teachings, the commandments of men.

Moreover, I say unto you - In nowise, will I drink, henceforth, of this produce of the vine, until that day, whensoever I shall drink it with you, new, in the kingdom of my Father.

But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men;

Verily, I say unto you - No more, will I in anywise drink of the fruit of the vine, until that day when I shall be drinking it new, in the kingdom of God.

And, a certain young man, was following with him, having cast about himself a fine Indian cloth, over his naked body, - and they are securing him;

And, buying a fine Indian cloth, he took him down, and wrapped him about with the cloth, and laid him in a tomb, which had been hewn out of a rock, - and rolled near a stone upon the door of the tomb.

whose fan is in his hand, to clear out his threshing-floor, and to gather the wheat into his granary; but, the chaff, will he burn up with fire unquenchable.

And he said unto the vine-dresser - Lo! three years, I come, seeking fruit in this fig-tree, and find none. Cut it down! Why doth it make, even the round useless?

Now, a certain man, was rich, and he used to clothe himself with purple and fine linen, making merry day by day, brilliantly.

For, I say unto you - In nowise shall I drink henceforth of the fruit of the vine, until, the kingdom of God, shall come.

And, taking it down, he wrapped it in a fine Indian cloth, and laid him in a tomb hewn in stone, - where no one as yet was lying.

I, am the real vine, and, my Father, is, the husbandman.

Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide.

I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing.

and saying - Men! Why, these things, are ye doing? We also, of like nature with you, are men, bringing you the good news, that from these vain things, ye should be turning unto a living God: - Who made heaven and the earth and the sea and all things therein;

and, throughout all the synagogues, ofttimes punishing them, I would fain have compelled them to defame; and, being excessively maddened against them, I went on to pursue them as far as even the outlying cities.

Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,

For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil.

And again - The Lord taketh note of the speculations of the wise, that they are vain.

Through which also ye are being saved, - if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.

So, then, my beloved brethren, - become ye, steadfast, immovable, superabounding in the work of the Lord, at all times; knowing that, your toil, is not in vain in the Lord.

As co-workers, however, we also beseech, that, not in vain, the favour of God, ye welcome;

And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, - lest, by any means, in vain, I should be running, or had run.

Such things, suffered ye, in vain, - if at least it is even in vain?

I am afraid of you - lest by any means, in vain, I should have toiled for you!

Let us not become vain-glorious, - one another, challenging, one another, envying.

Nothing by way of faction, nothing by way of vain-glory, - but, in lowliness of mind, accounting, one another, superior to yourselves, -

A word of light, holding forth, - as a matter of boasting unto me, for the day of Christ, - that, not in vain, I ran, nor, in vain, I toiled: -

Let, no one, against you, be arbitrating, however wishful, - in respect of lowliness of mind, and of a religious observance of the messengers: upon what things he hath seen, taking his stand, in vain, puffed up by his carnal mind, -

For this cause, I also, no longer concealing my anxiety, sent, that I might get to know your faith, lest by any means he that tempteth, should have tempted you, and, in vain, should have been our toil.

For there are many unruly men, vain talkers and deceivers, especially they of the circumcision, -

But, foolish questionings, and genealogies, and strife, and contentions about matters of law, avoid, for they are unprofitable and vain.

If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this one's, religious observance is, vain:

Is it possible, my brethren, for, a fig-tree, to produce, olives, or, a vine, figs? Neither can, salt, water yield, sweet.

Or think ye that, in vain, the scripture speaketh? Is it, for envying, that the spirit which hath taken an abode within us doth crave?

Because, all that is in the world - the coveting of the flesh, the coveting of the eyes, and the vain grandeur of life - is not of the Father, but is, of the world;

And, another messenger, came forthout of the altar, who hath authority over the fire, - and called out with a loud voice, unto him who had the sharp sickle, saying - Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; because the grapes thereof are fully ripe.

And the messenger, thrust in, his sickle into the earth, and gathered the vine of the earth, and cast it into the great wine-press of the wrath of God.

cargo of gold, and silver, and precious stone, and pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and every article of ivory, and every article of wood most precious, and of copper, and of iron, and of marble,

and cinnamon, and spice, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and cargo of horses, and of chariots, and of bodies, and lives of men.

as they say - Alas! alas! the great city! She that was arrayed in fine linen, and purple, and scarlet, and decked with gold, and precious stone, and pearl, -

and it hath been given unto her, that she should be arrayed in fine linen, bright, pure, for, the fine linen, is, the righteous acts of the saints.

And, the armies which were in heaven, were following him, upon white horses, clothed with fine linen, white, pure;