or how canst thou say to thy brother, Brother let me take out the splinter that is in thine eye, when thou thyself seest not the beam that is in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wilt see distinctly how to take out the chaff that is in thy brother's eye.

and if thine eye cause thee to offend, pluck it out and cast it from thee; it is better for thee to enter into life with but one eye, than having two eyes to be cast into hell-fire.

And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire;

The eye is the candle of the body: therefore when thine eye is clear, thy whole body also is light; but when it is bad, thy body also is dark.

Ye have heard, that it has been said, An eye for an eye, and a tooth for a tooth:

The eye is the light of the body: if therefore thine eye be clear, thy whole body will be light;

And why dost thou look at the splinter in thy brother's eye, but takest no notice of the beam in thine own eye?

Or how wilt thou say to thy brother, Let me take the chaff out of thine eye, and behold, there is a beam in thine own eye?

Thou hypocrite, first get the beam out of thine own eye; and then thou wilt see how to take the splinter out of thy brother's eye.

I counsel thee to buy of me gold tried in the fire, that thou mayst be rich; and white raiment that thou mayst be clothed, and that the shame of thy nakedness may not appear: and anoint thine eyes with eye-salve, that thou mayst see.

as they delivered them to us, who were from the beginning eye-witnesses of them, and ministers of the word;

But why dost thou look at the chaff in thy brother's eye, and takest no notice of the beam that is in thine own?

For it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

but God hath chosen things that are foolish in the eye of the world to put it's wise men to confusion; and God hath chosen the weak things of the world to confound the mighty;

But as it is written, "Eye hath not seen, and ear hath not heard, nor have entered into the heart of man, what things God hath prepared for those that love Him."

And if the ear should say, "Because I am not the eye, I am not of the body," is it therefore not of the body?

If the whole body were an eye, where were the hearing? and if the whole were hearing, where were the smelling?

And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.

in the twinkling of an eye, at the sound of the last trumpet (for the trumpet shall sound) and the dead shall be raised incorruptible, and we shall be changed:

not with eye-service as men-pleasers, but as servants of Christ, doing the will of God from the heart;

Servants, be obedient in all things to your lawful masters, not with eye-service as men-pleasers, but in uprightness of heart, fearing God; and whatever service ye do,

For we did not follow artfully devised fables, when we made known unto you the power and coming of our Lord Jesus Christ; but were eye-witnesses of his majesty.

Behold, He is coming with the clouds, and every eye shall see Him, even they that pierced Him: and all the tribes of the earth shall lament before Him. Even so, Amen!

And therefore if thy right eye cause thee to offend, pluck it out and cast it from thee; for it is better for thee that one part of thee perish, than that thy whole body should be cast into hell:

but if thine eye be bad, thy whole body will be dark. If therefore the light that is in thee be darkness, how great is that darkness!

and again I tell you, It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.

Is thine eye evil because I am good? Thus the last shall be first, and the first last; for there are many called, but few chosen.

It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.