Irad was born to Enoch, Irad fathered Mehujael, Mehujael fathered Methushael, and Methushael fathered Lamech.

A son was born to Seth also, and he named him Enosh. At that time people began to call on the name of Yahweh.

When mankind began to multiply on the earth and daughters were born to them,

Sarai was unable to conceive; she did not have a child.

and the Horites in the mountains of Seir, as far as El-paran by the wilderness.

When Abram heard that his relative had been taken prisoner, he assembled his 318 trained men, born in his household, and they went in pursuit as far as Dan.

Abram continued, “Look, You have given me no offspring, so a slave born in my house will be my heir.”

Throughout your generations, every male among you at eight days old is to be circumcised. This includes a slave born in your house and one purchased with money from any foreigner. The one who is not your offspring,

a slave born in your house, as well as one purchased with money, must be circumcised. My covenant will be marked in your flesh as an everlasting covenant.

Abraham fell facedown. Then he laughed and said to himself, “Can a child be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, give birth?”

Then Abraham took his son Ishmael and all the slaves born in his house or purchased with his money—every male among the members of Abraham’s household—and he circumcised the flesh of their foreskin on that very day, just as God had said to him.

And all the men of his household—both slaves born in his house and those purchased with money from a foreigner—were circumcised with him.

Abraham named his son who was born to him—the one Sarah bore to him—Isaac.

Abraham was 100 years old when his son Isaac was born to him.

He settled in the Wilderness of Paran, and his mother got a wife for him from the land of Egypt.

Isaac prayed to the Lord on behalf of his wife because she was childless. The Lord heard his prayer, and his wife Rebekah conceived.

After this, his brother came out grasping Esau’s heel with his hand. So he was named Jacob. Isaac was 60 years old when they were born.

When the Lord saw that Leah was unloved, He opened her womb; but Rachel was unable to conceive.

If he said, ‘The spotted sheep will be your wages,’ then all the sheep were born spotted. If he said, ‘The streaked sheep will be your wages,’ then all the sheep were born streaked.

The sons of Leah’s slave Zilpah
were Gad and Asher.

These are the sons of Jacob, who were born to him in Paddan-aram.

and Oholibamah bore Jeush, Jalam, and Korah. These were Esau’s sons, who were born to him in the land of Canaan.

Now Israel loved Joseph more than his other sons because Joseph was a son born to him in his old age, and he made a robe of many colors for him.

Two sons were born to Joseph before the years of famine arrived. Asenath daughter of Potiphera, priest at On, bore them to him.

These were Leah’s sons born to Jacob in Paddan-aram, as well as his daughter Dinah. The total number of persons: 33.

Manasseh and Ephraim were born to Joseph in the land of Egypt. They were born to him by Asenath daughter of Potiphera, a priest at On.

These were Rachel’s sons who were born to Jacob: 14 persons.

And Joseph’s sons who were born to him in Egypt: two persons.
All those of Jacob’s household who had come to Egypt: 70 persons.

Your two sons born to you in the land of Egypt before I came to you in Egypt are now mine. Ephraim and Manasseh belong to me just as Reuben and Simeon do.

Children born to you after them will be yours and will be recorded under the names of their brothers with regard to their inheritance.

Pharaoh then commanded all his people: “You must throw every son born to the Hebrews into the Nile, but let every daughter live.”

Do not let any of it remain until morning; you must burn up any part of it that does remain before morning.

“When men get in a fight and hit a pregnant woman so that her children are born prematurely but there is no injury, the one who hit her must be fined as the woman’s husband demands from him, and he must pay according to judicial assessment.

burn for burn, bruise for bruise, wound for wound.

My anger will burn, and I will kill you with the sword; then your wives will be widows and your children fatherless.

No woman will miscarry or be childless in your land. I will give you the full number of your days.

Take all the fat that covers the entrails, the fatty lobe of the liver, and the two kidneys with the fat on them, and burn them on the altar.

But burn up the bull’s flesh, its hide, and its dung outside the camp; it is a sin offering.

Then burn the whole ram on the altar; it is a burnt offering to the Lord. It is a pleasing aroma, a fire offering to the Lord.

Take them from their hands and burn them on the altar on top of the burnt offering, as a pleasing aroma before the Lord; it is a fire offering to the Lord.

If any of the meat of ordination or any of the bread is left until morning, burn up what is left over. It must not be eaten because it is holy.

Aaron must burn fragrant incense on it; he must burn it every morning when he tends the lamps.

When Aaron sets up the lamps at twilight, he must burn incense. There is to be an incense offering before the Lord throughout your generations.

Now leave Me alone, so that My anger can burn against them and I can destroy them. Then I will make you into a great nation.”

But Moses interceded with the Lord his God: “Lord, why does Your anger burn against Your people You brought out of the land of Egypt with great power and a strong hand?

The offerer must wash its entrails and shanks with water. Then the priest will burn all of it on the altar as a burnt offering, a fire offering of a pleasing aroma to the Lord.

But he is to wash the entrails and shanks with water. The priest will then present all of it and burn it on the altar; it is a burnt offering, a fire offering of a pleasing aroma to the Lord.

Then the priest must bring it to the altar, and must twist off its head and burn it on the altar; its blood should be drained at the side of the altar.

He will tear it open by its wings without dividing the bird. Then the priest is to burn it on the altar on top of the burning wood. It is a burnt offering, a fire offering of a pleasing aroma to the Lord.

and bring it to Aaron’s sons the priests. The priest will take a handful of fine flour and oil from it, along with all its frankincense, and will burn this memorial portion of it on the altar, a fire offering of a pleasing aroma to the Lord.

The priest will remove the memorial portion from the grain offering and burn it on the altar, a fire offering of a pleasing aroma to the Lord.

“No grain offering that you present to the Lord is to be made with yeast, for you are not to burn any yeast or honey as a fire offering to the Lord.

The priest will then burn some of its crushed kernels and oil with all its frankincense as a fire offering to the Lord.

Aaron’s sons will burn it on the altar along with the burnt offering that is on the burning wood, a fire offering of a pleasing aroma to the Lord.

Then the priest will burn the food on the altar, as a fire offering to the Lord.

Then the priest will burn the food on the altar, as a fire offering for a pleasing aroma.

“All fat belongs to the Lord.

just as the fat is removed from the ox of the fellowship sacrifice. The priest is to burn them on the altar of burnt offering.

all the rest of the bull—he must bring to a ceremonially clean place outside the camp to the ash heap, and must burn it on a wood fire. It is to be burned at the ash heap.

He is to remove all the fat from it and burn it on the altar.

Then he will bring the bull outside the camp and burn it just as he burned the first bull. It is the sin offering for the assembly.

He must burn all its fat on the altar, like the fat of the fellowship sacrifice. In this way the priest will make atonement on his behalf for that person’s sin, and he will be forgiven.

He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the Lord. In this way the priest will make atonement on his behalf, and he will be forgiven.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

He is to bring it to the priest, who will take a handful from it as its memorial portion and burn it on the altar along with the fire offerings to the Lord; it is a sin offering.

The fire on the altar is to be kept burning; it must not go out. Every morning the priest will burn wood on the fire. He is to arrange the burnt offering on the fire and burn the fat portions from the fellowship offerings on it.

The priest is to remove a handful of fine flour and olive oil from the grain offering, with all the frankincense that is on the offering, and burn its memorial portion on the altar as a pleasing aroma to the Lord.

The priest will burn them on the altar as a fire offering to the Lord; it is a restitution offering.

The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.

You must burn up what remains of the meat and bread.

“When there is a burn on the skin of one’s body produced by fire, and the patch made raw by the burn becomes reddish-white or white,

the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease.

But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.

He is to burn the fabric, the warp or woof in wool or linen, or any leather article, which is contaminated. Since it is harmful mildew it must be burned up.

After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn up the fabric. It is a fungus on the front or back of the fabric.

But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated.

He is to burn the fat of the sin offering on the altar.

The priest will then sprinkle the blood on the Lord’s altar at the entrance to the tent of meeting and burn the fat as a pleasing aroma to the Lord.

You are not to have sexual intercourse with your sister, either your father’s daughter or your mother’s, whether born at home or born elsewhere. You are not to have sex with her.

You must regard the foreigner who lives with you as the native-born among you. You are to love him as yourself, for you were foreigners in the land of Egypt; I am Yahweh your God.

But if a priest purchases someone with his money, that person may eat it, and those born in his house may eat his food.

“When an ox, sheep, or goat is born, it must remain with its mother for seven days; from the eighth day on, it will be acceptable as a gift, a fire offering to the Lord.

You are to live in booths for seven days. All the native-born of Israel must live in booths,

“Command the Israelites to bring you pure oil from crushed olives for the light, in order to keep the lamp burning continually.

You may sow your field for six years, and you may prune your vineyard and gather its produce for six years.

But there will be a Sabbath of complete rest for the land in the seventh year, a Sabbath to the Lord: you are not to sow your field or prune your vineyard.

You may also purchase them from the foreigners staying with you, or from their families living among you—those born in your land. These may become your property.

The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Then he will require the woman to drink the water.

The Israelites traveled on from the Wilderness of Sinai, moving from one place to the next until the cloud stopped in the Wilderness of Paran.

After that, the people set out from Hazeroth and camped in the Wilderness of Paran.

Moses sent them from the Wilderness of Paran at the Lord’s command. All the men were leaders in Israel.

The men went back to Moses, Aaron, and the entire Israelite community in the Wilderness of Paran at Kadesh. They brought back a report for them and the whole community, and they showed them the fruit of the land.

“However, you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to sprinkle their blood on the altar and burn their fat as a fire offering for a pleasing aroma to the Lord.

Balaam said to Balak, “Stay here by your burnt offering while I am gone. Maybe the Lord will meet with me. I will tell you whatever He reveals to me.” So he went to a barren hill.

The name of Amram’s wife was Jochebed, a descendant of Levi, born to Levi in Egypt. She bore to Amram: Aaron, Moses, and their sister Miriam.

Nadab, Abihu, Eleazar, and Ithamar were born to Aaron,

That’s what your fathers did when I sent them from Kadesh-barnea to see the land.

Your border will turn south of the Ascent of Akrabbim, proceed to Zin, and end south of Kadesh-barnea. It will go to Hazar-addar and proceed to Azmon.

These are the words Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Di-zahab.

It is an eleven-day journey from Horeb to Kadesh-barnea by way of Mount Seir.

“We then set out from Horeb and went across all the great and terrible wilderness you saw on the way to the hill country of the Amorites, just as the Lord our God had commanded us. When we reached Kadesh-barnea,

The time we spent traveling from Kadesh-barnea until we crossed the Zered Valley was 38 years until the entire generation of fighting men had perished from the camp, as the Lord had sworn to them.