And the feast of harvest, the first-fruits of thy labors, which thou hast sown in the field: and the feast of in-gathering, which is in the end of the year, when thou hast gathered in thy labors out of the field.

The first of the first-fruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

And thou shalt observe the feast of weeks, of the first-fruits of wheat-harvest, and the feast of in-gathering at the year's end.

The first of the first-fruits of thy land thou shalt bring to the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

As for the oblation of the first-fruits, ye shall offer them to the LORD: but they shall not be burnt on the altar for a sweet savor.

And if thou shalt offer a meat-offering of thy first-fruits to the LORD, thou shalt offer for the meat-offering of thy first-fruits, green ears of corn dried by the fire, even corn beaten out of full ears.

Speak to the children of Israel, and say to them, When ye shall have come into the land which I give to you, and shall reap the harvest thereof, then ye shall bring a sheaf of the first-fruits of your harvest to the priest:

Ye shall bring out of your habitations two wave-loaves of two tenth-parts: they shall be of fine flour, they shall be baked with leaven, they are the first-fruits to the LORD.

And the priest shall wave them with the bread of the first-fruits for a wave-offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.

All the best of the oil, and all the best of the wine, and of the wheat, the first-fruits of them which they shall offer to the LORD, them have I given to thee.

Also in the day of the first-fruits, when ye bring a new meat-offering to the LORD, after your weeks are ended, ye shall have a holy convocation; ye shall do no servile work:

The first-fruit also of thy corn, of thy wine, and of thy oil, and the first of the fleece of thy sheep, shalt thou give him.

And now, behold, I have brought the first-fruits of the land, which thou, O LORD, hast given me: and thou shalt set it before the LORD thy God, and worship before the LORD thy God:

And there came a man from Baal-shalisha, and brought the man of God bread of the first fruits, twenty loaves of barley, and full ears of corn in its husk. And he said, Give to the people, that they may eat.

And as soon as the commandment came abroad, the children of Israel brought in abundance the first-fruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things they brought in abundantly.

And to bring the first-fruits of our ground, and the first-fruits of all fruit of all trees, year by year, to the house of the LORD:

And that we should bring the first-fruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, to the priests, to the chambers of the house of our God; and the tithes of our ground to the Levites, that the same Levites might have the tithes in all the cities of our tillage.

And at that time were some appointed over the chambers for the treasures, for the offerings, for the first-fruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.

And for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.

Honor the LORD with thy substance, and with the first-fruits of all thy increase:

Israel was holiness to the LORD, and the first-fruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.

For on my holy mountain, on the mountain of the hight of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the first fruits of your oblations, with all your holy things.

And the first of all the first-fruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give to the priest the first of your dough, that he may cause the blessing to rest in thy house.

And they shall not sell of it, neither exchange, nor alienate the first-fruits of the land: for it is holy to the LORD.

Woe is me! for I am as when they have gathered the summer fruits, as the grape-gleanings of the vintage: there is no cluster to eat: my soul desired the first ripe fruit.

Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?

Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast to the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.

And what the land is, whether it is fertile or barren, whether there is wood in it, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first ripe grapes.

That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go to the place which the LORD thy God shall choose to place his name there.

Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the first-born of thy sons shalt thou give to me.

And by the river upon its bank, on this side and on that side, shall grow all trees for food, whose leaf shall not fade, neither shall its fruit be consumed: it shall bring forth new fruit according to its months, because their waters they issued out of the sanctuary: and its fruit shall be for food, and its leaf for medicine.

Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy cattle, and the flocks of thy sheep.

And the LORD shall make thee to abound in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD swore to thy fathers to give thee.

And the LORD thy God will make thee to abound in every work of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers:

And all the first-born in the land of Egypt shall die, from the first-born of Pharaoh that sitteth upon his throne, even to the first-born of the maid-servant that is behind the mill; and all the first-born of beasts.

And it came to pass, that at midnight the LORD smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne, to the first-born of the captive that was in the dungeon; and all the first-born of cattle.

And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beasts: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the first-born of my children I redeem.

Ephraim is smitten, their root is dried up, they shall bear no fruit: yes, though they bring forth, yet will I slay even the beloved fruit of their womb.

Israel is an empty vine, he bringeth forth fruit to himself: according to the multitude of his fruit he hath multiplied the altars; according to the goodness of his land they have made goodly images.

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit-tree yielding fruit after its kind, whose seed is in itself, upon the earth: and it was so.

Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, should be defiled.

Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.

And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou art destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy cattle, or flocks of thy sheep, until he hath destroyed thee.

Now they began on the first day of the first month to sanctify, and on the eighth day of the month they came to the porch of the LORD: so they sanctified the house of the LORD in eight days; and on the sixteenth day of the first month they made an end.

For upon the first day of the first month he began to go from Babylon, and on the first day of the fifth month he came to Jerusalem, according to the good hand of his God upon him.

And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried from off the earth: and Noah removed the covering of the ark, and looked, and behold, the face of the ground was dry.

Because all the first-born are mine; for on the day that I smote all the first-born in the land of Egypt, I hallowed to me all the first-born in Israel, both man and beast: mine they shall be: I am the LORD.

And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.

And ye shall sow the eighth year, and eat of old fruit until the ninth year; until its fruits come in ye shall eat of the old store.

And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the LORD came to me, saying,

Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:

I found Israel like grapes in the wilderness; I saw your fathers as the first ripe in the fig-tree at her first time: but they went to Baal-peor, and separated themselves to that shame; and their abominations were according as they loved.

Now the sons of Reuben the first-born of Israel, (for he was the first-born; but, forasmuch as he defiled his father's bed, his birth-right was given to the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birth-right.

And the sons of Jerahmeel the first-born of Hezron were, Ram the first-born, and Bunah, and Oren, and Ozem, and Ahijah.

And David said, Whoever smiteth the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went up first, and was chief.

Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.

He, in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.

And they made an end with all the men that had taken foreign wives by the first day of the first month.

And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.

Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whoever eateth leavened bread, from the first day till the seventh day, that soul shall be cut off from Israel.

And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.

And the LORD said to Moses, Hew thee two tables of stone like the first; and I will write upon these tables the words that were in the first tables which thou didst break.

And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.

On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.

And it came to pass in the first month, in the second year, on the first day of the month, that the tabernacle was reared up.

And he shall offer his offering to the LORD, one he-lamb of the first year without blemish for a burnt-offering, and one ewe-lamb of the first year without blemish for a sin-offering, and one ram without blemish for peace-offerings,

For all the first born of the children of Israel are mine, both man and beast: on the day that I smote every first-born in the land of Egypt I sanctified them for myself.

And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians.

Then it shall be, when he maketh his sons to inherit that which he hath, that he may not prefer the son of the beloved first-born, before the son of the hated, which is indeed the first-born:

But he shall acknowledge the son of the hated for the first-born, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the first-born is his.

There was also a lot for the tribe of Manasseh; for he was the first-born of Joseph; to wit, for Machir the first-born of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.

Lo, children are a heritage of the LORD: and the fruit of the womb is his reward.

It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.

Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull up its roots, and cut off its fruit, that it may wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by its roots.

In the mountain of the hight of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shade of its branches shall they dwell.

But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.

And fire hath gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a scepter to rule. This is a lamentation, and shall be for a lamentation.

Behold, therefore I will deliver thee to the men of the east for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk.

The LORD hath sworn in truth to David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.

And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that subjected them to service.

But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.

And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old states, and will do better to you than at your beginnings: and ye shall know that I am the LORD.

And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

And the king said to Ziba, What meanest thou by these? And Ziba said, The asses are for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.

Its leaves were fair, and its fruit abundant, and in it was food for all: the beasts of the field had shade under it, and the fowls of heaven dwelt among its boughs, and all flesh was fed from it.

He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts escape from under it, and the fowls from its branches.

Whose leaves were fair, and the fruit of it abundant, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the fowls of heaven had their habitation:

My fruit is better than gold, yes, than fine gold; and my revenue than choice silver.

The labor of the righteous tendeth to life: the fruit of the wicked to sin.

The fruit of the righteous is a tree of life; and he that winneth souls is wise.

The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

A man shall be satisfied with good by the fruit of his mouth: and the recompense of a man's hands shall be rendered to him.

A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou hast trusted in thy way, in the multitude of thy mighty men.

Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir-tree. From me is thy fruit found.

Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength.

A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

Death and life are in the power of the tongue: and they that love it shall eat the fruit of it.