The first one came out red-looking, covered with hair like a fur coat, and they named him Esau.

Tomorrow at this time I will rain down the worst hail that has ever occurred in Egypt from the day it was founded until now.

Therefore give orders to bring your livestock and all that you have in the field into shelters. Every person and animal that is in the field and not brought inside will die when the hail falls on them.”

Then the Lord said to Moses, “Stretch out your hand toward heaven and let there be hail throughout the land of Egypt—on man and beast and every plant of the field in the land of Egypt.”

So Moses stretched out his staff toward heaven, and the Lord sent thunder and hail. Lightning struck the earth, and the Lord rained hail on the land of Egypt.

The hail, with lightning flashing through it, was so severe that nothing like it had occurred in the land of Egypt since it had become a nation.

Throughout the land of Egypt, the hail struck down everything in the field, both man and beast. The hail beat down every plant of the field and shattered every tree in the field.

The only place it didn’t hail was in the land of Goshen where the Israelites were.

Make an appeal to Yahweh. There has been enough of God’s thunder and hail. I will let you go; you don’t need to stay any longer.”

Moses said to him, “When I have left the city, I will extend my hands to Yahweh. The thunder will cease, and there will be no more hail, so that you may know the earth belongs to Yahweh.

Moses went out from Pharaoh and the city, and extended his hands to the Lord. Then the thunder and hail ceased, and rain no longer poured down on the land.

When Pharaoh saw that the rain, hail, and thunder had ceased, he sinned again and hardened his heart, he and his officials.

They will cover the surface of the land so that no one will be able to see the land. They will eat the remainder left to you that escaped the hail; they will eat every tree you have growing in the fields.

The Lord then said to Moses, “Stretch out your hand over the land of Egypt and the locusts will come up over it and eat every plant in the land, everything that the hail left.”

They covered the surface of the whole land so that the land was black, and they consumed all the plants on the ground and all the fruit on the trees that the hail had left. Nothing green was left on the trees or the plants in the field throughout the land of Egypt.

blue, purple, and scarlet yarn; fine linen and goat hair;

“You are to make curtains of goat hair for a tent over the tabernacle; make 11 of these curtains.

blue, purple, and scarlet yarn; fine linen and goat hair;

Everyone who had in his possession blue, purple, or scarlet yarn, fine linen or goat hair, ram skins dyed red or manatee skins, brought them.

And all the women whose hearts were moved spun the goat hair by virtue of their skill.

He made curtains of goat hair for a tent over the tabernacle; he made 11 of them.

Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair hang loose and do not tear your garments, or else you will die, and the Lord will become angry with the whole community. However, your brothers, the whole house of Israel, may mourn over that tragedy when the Lord sent the fire.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.

The priest will examine him. If there is a white swelling on the skin that has turned the hair white, and there is a patch of raw flesh in the swelling,

The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.

the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease.

But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days.

the priest must examine the infection. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a skin disease of the head or chin.

When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days.

The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin,

the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean.

But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.

“If a man loses the hair of his head, he is bald, but he is clean.

Or if he loses the hair at his hairline, he is bald on his forehead, but he is clean.

“The person afflicted with an infectious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’

The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterward he may enter the camp, but he must remain outside his tent for seven days.

He is to shave off all his hair again on the seventh day: his head, his beard, his eyebrows, and the rest of his hair. He is to wash his clothes and bathe himself with water; he is clean.

You are not to cut off the hair at the sides of your head or mar the edge of your beard.

“The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the garments, must not dishevel his hair or tear his garments.

After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

“You must not cut his hair throughout the time of his vow of consecration. He must be holy until the time is completed during which he consecrates himself to the Lord; he is to let the hair of his head grow long.

He is not to defile himself for his father or mother, or his brother or sister, when they die, because the hair consecrated to his God is on his head.

“If someone suddenly dies near him, defiling his consecrated head of hair, he must shave his head on the day of his purification; he is to shave it on the seventh day.

He is to rededicate his time of consecration to the Lord and to bring a year-old male lamb as a restitution offering. But do not count the previous period, because his consecrated hair became defiled.

“The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice.

Also purify everything: garments, leather goods, things made of goat hair, and every article of wood.”

As they fled before Israel, the Lord threw large hailstones on them from the sky along the descent of Beth-horon all the way to Azekah, and they died. More of them died from the hail than the Israelites killed with the sword.

for indeed, you will conceive and give birth to a son. You must never cut his hair, because the boy will be a Nazirite to God from birth, and he will begin to save Israel from the power of the Philistines.”

he told her the whole truth and said to her, “My hair has never been cut, because I am a Nazirite to God from birth. If I am shaved, my strength will leave me, and I will become weak and be like any other man.”

But his hair began to grow back after it had been shaved.

There were 700 choice men who were left-handed among all these people; all could sling a stone at a hair and not miss.

Making a vow, she pleaded, “Lord of Hosts, if You will take notice of Your servant’s affliction, remember and not forget me, and give Your servant a son, I will give him to the Lord all the days of his life, and his hair will never be cut.”

But the people said to Saul, “Must Jonathan die, who accomplished such a great deliverance for Israel? No, as the Lord lives, not a hair of his head will fall to the ground, for he worked with God’s help today.” So the people redeemed Jonathan, and he did not die.

Then Michal took the household idol and put it on the bed, placed some goat hair on its head, and covered it with a garment.

When the messengers arrived, to their surprise, the household idol was on the bed with some goat hair on its head.

She replied, “Please, may the king invoke the Lord your God, so that the avenger of blood will not increase the loss, and they will not eliminate my son!”

“As the Lord lives,” he vowed, “not a hair of your son will fall to the ground.”

When he shaved his head—he shaved it every year because his hair got so heavy for him that he had to shave it off—he would weigh the hair from his head and it would be five pounds according to the royal standard.

Then Solomon said, “If he is a man of character, not a single hair of his will fall to the ground, but if evil is found in him, he dies.”

In the third year of his reign, Jehoshaphat sent his officials—Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah—to teach in the cities of Judah.

When I heard this report, I tore my tunic and robe, pulled out some of the hair from my head and beard, and sat down devastated.

I rebuked them, cursed them, beat some of their men, and pulled out their hair. I forced them to take an oath before God and said: “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or yourselves!

Have you entered the place where the snow is stored?
Or have you seen the storehouses of hail,

He leaves a shining wake behind him;
one would think the deep had gray hair!

From the radiance of His presence,
His clouds swept onward with hail and blazing coals.

He killed their vines with hail
and their sycamore fig trees with a flood.

He handed over their livestock to hail
and their cattle to lightning bolts.

He gave them hail for rain,
and lightning throughout their land.

lightning and hail, snow and cloud,
powerful wind that executes His command,

Gray hair is a glorious crown;
it is found in the way of righteousness.

The glory of young men is their strength,
and the splendor of old men is gray hair.

M How beautiful you are, my darling.
How very beautiful!
Behind your veil,
your eyes are doves.
Your hair is like a flock of goats
streaming down Mount Gilead.

W I sleep, but my heart is awake.
A sound! My love is knocking!

M Open to me, my sister, my darling,
my dove, my perfect one.
For my head is drenched with dew,
my hair with droplets of the night.

His head is purest gold.
His hair is wavy
and black as a raven.

Turn your eyes away from me,
for they captivate me.
Your hair is like a flock of goats
streaming down from Gilead.

Your head crowns you like Mount Carmel,
the hair of your head like purple cloth—
a king could be held captive in your tresses.

Instead of perfume there will be a stench;
instead of a belt, a rope;
instead of beautifully styled hair, baldness;
instead of fine clothes, sackcloth;
instead of beauty, branding.

On that day the Lord will use a razor hired from beyond the Euphrates River—the king of Assyria—to shave the head, the hair on the legs, and to remove the beard as well.

Look, the Lord has a strong and mighty one—
like a devastating hail storm,
like a storm with strong flooding waters.
He will bring it across the land with His hand.

And I will make justice the measuring line
and righteousness the mason’s level.”
Hail will sweep away the false refuge,
and water will flood your hiding place.

But hail will level the forest,
and the city will sink into the depths.

Cut off the hair of your sacred vow and throw it away. Raise up a dirge on the barren heights, for the Lord has rejected and abandoned the generation under His wrath.

Egypt, Judah, Edom, the Ammonites, Moab, and all the inhabitants of the desert who clip the hair on their temples. All these nations are uncircumcised, and the whole house of Israel is uncircumcised in heart.”

“Now you, son of man, take a sharp sword, use it as you would a barber’s razor, and shave your head and beard. Then take a set of scales and divide the hair.

But you are to take a few strands from the hair and secure them in the folds of your robe.

He stretched out what appeared to be a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God to Jerusalem, to the entrance of the inner gate that faces north, where the offensive statue that provokes jealousy was located.

I made you thrive like plants of the field. You grew up and matured and became very beautiful. Your breasts were formed and your hair grew, but you were stark naked.

“They may not shave their heads or let their hair grow long, but must carefully trim their hair.

When the satraps, prefects, governors, and the king’s advisers gathered around, they saw that the fire had no effect on the bodies of these men: not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them.

At that moment the sentence against Nebuchadnezzar was executed. He was driven away from people. He ate grass like cattle, and his body was drenched with dew from the sky, until his hair grew like eagles’ feathers and his nails like birds’ claws.

“As I kept watching,

thrones were set in place,
and the Ancient of Days took His seat.
His clothing was white like snow,
and the hair of His head like whitest wool.
His throne was flaming fire;
its wheels were blazing fire.

Foreigners consume his strength,
but he does not notice.
Even his hair is streaked with gray,
but he does not notice.

Shave yourselves bald and cut off your hair
in sorrow for your precious children;
make yourselves as bald as an eagle,
for they have been taken from you into exile.

I struck you—all the work of your hands—with blight, mildew, and hail, but you didn’t turn to Me”—this is the Lord’s declaration.