which entreated Abram well for her sake, so that he had sheep, oxen and he-asses, men servants, maid servants, she-asses and camels.

Wherefore she said unto Abram, "Behold the LORD hath closed me, that I can not bear. I pray thee go in unto my maid, peradventure I shall be multiplied by means of her." And Abram heard the voice of Sarai.

Then Sarai, Abram's wife, took Hagar her maid the Egyptian - after Abram had dwelled ten years in the land of Canaan - and gave her to her husband Abram, to be his wife.

Then said Sarai unto Abram, "Thou dost me unright, for I have given my maid into thy bosom: and now because she seeth that she hath conceived, I am despised in her sight: the LORD judge between thee and me."

Then said Abram to Sarai, "Behold, thy maid is in thy hand, do with her as it pleaseth thee." And because Sarai fared foul with her, she fled from her.

And he said, "Hagar, Sarai's maid, whence comest thou and whither wilt thou go?" And she answered, "I flee from my mistress Sarai."

The damsel was very fair to look upon, and yet a maid and unknown of man. And she went down to the well and filled her pitcher and came up again.

And Laban gave unto his daughter Lea, Zilpah his maid, to be her servant.

Then she said, "Here is my maid, Bilhah: go in unto her, that she may bear upon my lap, that I may be increased by her."

And Bilhah, Rachel's maid, conceived again; and bare Jacob another son.

When Lea saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.

And Zilpah Lea's maid bare Jacob a son.

And Zilpah, Lea's maid, bare Jacob another son.

The sons of Bilhah, Rachel's maid: Dan and Naphtali.

The sons of Zilpah, Lea's maid: Gad and Asher. These are the sons which were born him in Mesopotamia.

"When ye midwife the women of the Hebrews and see in the birth time that it is a boy, kill it. But if it be a maid, let it live."

Then Pharaoh charged all his people, saying, "All the men children that are born, cast into the river; and save the maid children alive."

And the maid ran and called the child's mother.

"Thou shalt not covet thy neighbor's house: neither shalt covet thy neighbor's wife, his manservant, his maid, his ox, his ass or ought that is his."

"If a man smite his servant or his maid with a staff that they die under his hand, it shall be avenged.

If a man smite his servant or his maid in the eye and put it out, he shall let them go free for the eye's sake.

Also, if he smite out his servant's or his maid's tooth, he shall let them go out free for the tooth's sake.

But if it be a servant or a maid that the ox hath gored, then he shall give unto their master the sum of thirty sicles, and the ox shall be stoned.

"If a man beguile a maid that is not betrothed and lie with her, he shall endote her and take her to his wife:

Six days thou shalt do thy work and the seventh day thou shalt keep holy day, that thine ox and thine ass may rest and the son of thy maid and the stranger may be refreshed.

and on his sister as long as she is a maid and dwelleth nigh him and was never given to man: on her he may defile himself.

If a man maim his neighbour, as he hath done, so shall it be done to him again:

Nevertheless the Sabbath of the land shall be meat for you: even for thee and thy servant and for thy maid and for thy hired servant and for the stranger that dwelleth with thee:

but the seventh day is the Sabbath of the LORD thy God; thou shalt do no manner work: neither thou, nor thy son, nor thy daughter, nor thy servant, nor thy maid, nor thine ox, nor thine ass, nor any of thy cattle, nor the stranger that is within thy city, that thy servant and thy maid may rest as well as thou.

'Thou shalt not lust after thy neighbour's wife: thou shalt not covet thy neighbour's house, field, servant, maid, ox, ass nor ought that is thy neighbour's.'

but thou must eat them before the LORD thy God, in the place which the LORD thy God hath chosen: both thou, thy son and thy daughter, thy servant and thy maid and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God, in all that thou puttest thine hand to.

And rejoice before the LORD thy God: both thou, thy son, thy daughter, thy servant and thy maid, and the Levite that is within thy gates, and the stranger, the fatherless and the widow that are among you, in the place which the LORD thy God hath chosen to make his name dwell there.

And thou shalt rejoice in that thy feast; both thou and thy son, thy daughter, thy servant, thy maid, the Levite, the stranger, the fatherless and the widow that are in thy cities.

and lay shameful things unto her charge and bring up an evil name upon her and say, 'I took this wife, and when I came to her, I found her not a maid':

and lo, he layeth shameful things unto her charge saying: I found not thy daughter a maid. And yet these are the tokens of my daughter's virginity.' And let them spread the vesture before the elders of the city.

and merce him in a hundred sicles of silver and give them unto the father of the damsel, because he hath brought up an evil name upon a maid in Israel. And she shall be his wife, and he may not put her away all his days.

If a maid be handfasted unto a husband, and then a man find her in the town and lay with her,

If a man find a maid that is not betrothed and take her and lie with her and be found:

'Haply, they have found, and divide, the spoil. A maid, yea two maids for a piece: a spoil of divers colours for Sisera, a spoil of divers colours with broidered works, divers coloured broidered works for the neck for a prey.'

Then she said unto him, "Let me find favour in thy sight, my lord, for thou hast comforted me and hast spoken heartily unto thy maid, which yet cannot be like unto one of thy maids."

and had a helmet of brass upon his head, and a coat of mail about him. And the weight of his coat of mail was five thousand sicles of brass.

And Saul put his raiment upon David, and put a helmet of brass upon his head, and put a coat of mail upon him,

And there had gone a company of soldiers out of Syria a running, and had brought out of the country of Israel a little maid, which was with Naaman's wife.

And she went and told her husband, saying, "Thus and thus sayeth the maid that is out of the land of Israel."

Then shall the priest be as the people, the master as the servant, the dame like the maid, the seller like the buyer, he that lendeth upon usury, like him that borroweth upon usury, the creditor as the debtor.

Then shall the maid rejoice in the dance, yea both young and old folks. For I will turn their sorrow into gladness, and will comfort them and make them joyful, even from their hearts.

{Mem} What shall I say of thee, O thou daughter Jerusalem? To whom shall I liken thee? To whom shall I compare thee, O thou daughter Zion, to comfort thee withal? Thy hurt is like a main sea: who may heal thee?

By this river shall the fishers stand from Engedi unto Eneglaim, and there spread out their nets: for there shall be great heaps of fish, like as in the main sea.

This is the border of the land upon the north side, from the main sea, as men go to Zeded:

The south side is, from Tamar forth to the waters of strife unto Kadesh, the river, to the main sea: and that is the south part.

Upon the borders of Gad southward, the coasts shall reach from Tamar forth unto the waters of strife to Kadesh, and to the flood, even to the main sea.