And Melchizedek, king of Salem, the priest of the Most High God, took bread and wine,

And Pharaoh gave Joseph the name of Zaphnath-paaneah; and he gave him Asenath, the daughter of Poti-phera, the priest of On, to be his wife. So Joseph went through all the land of Egypt.

And before the time of need, Joseph had two sons, to whom Asenath, the daughter of Poti-phera, priest of On, gave birth.

And Joseph had Manasseh and Ephraim in the land of Egypt, by Asenath, the daughter of Poti-phera, priest of On.

Now the priest of Midian had seven daughters: and they came to get water for their father's flock.

Now Moses was looking after the flock of Jethro, his father-in-law, the priest of Midian: and he took the flock to the back of the waste land and came to Horeb, the mountain of God.

Now news came to Jethro, the priest of Midian, Moses' father-in-law, of all God had done for Moses and for Israel his people, and how the Lord had taken Israel out of Egypt.

Beryls and stones of value to be put on the ephod and on the priest's bag.

Give orders to all the wise-hearted workmen, whom I have made full of the spirit of wisdom, to make robes for Aaron, so that he may be made holy as my priest.

This is what they are to make: a priest's bag, an ephod, and a robe, and a coat of coloured needlework, a head-dress, and a linen band; they are to make holy robes for Aaron your brother and for his sons, so that they may do the work of priests for me.

And make a priest's bag for giving decisions, designed like the ephod, made of gold and blue and purple and red and the best linen.

And you are to make two chains of gold, twisted like cords, to be fixed to the priest's bag.

And so Aaron will have the names of the children of Israel on the priest's bag over his heart whenever he goes into the holy place, to keep the memory of them before the Lord.

Take the robes, and put the coat and the dress and the ephod and the priest's bag on Aaron; put the band of needlework round him,

For seven days the son who becomes priest in his place will put them on when he comes into the Tent of meeting to do the work of the holy place.

All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.

Whoever makes any like it, or puts it on one who is not a priest, will be cut off from his people.

And beryls and jewels to be cut for the ephod and for the priest's bag.

The robes of needlework for the work of the holy place, the holy robes for Aaron the priest, and the robes for his sons when acting as priests.

And the rulers gave the beryls and the cut jewels for the ephod and the priest's bag;

This is the price of the making of the House, even the House of witness, as it was valued by the word of Moses, for the work of the Levites under the direction of Ithamar, the son of Aaron the priest.

The priest's bag was designed like the ephod, of the best linen worked with gold and blue and purple and red.

And they made two gold frames and two gold rings, the rings being fixed to the ends of the priest's bag;

And they put the two twisted chains on the two rings at the ends of the priest's bag;

You are to put on Aaron the holy robes; and you are to put oil on him, and make him holy, so that he may be my priest.

But its inside parts and its legs are to be washed with water, and it will all be burned on the altar by the priest for a burned offering, an offering made by fire, for a sweet smell to the Lord.

And the offering is to be cut into its parts, with its head and its fat; and the priest is to put them in order on the wood which is on the fire on the altar:

But the inside parts and the legs are to be washed with water; and the priest will make an offering of all of it, burning it on the altar: it is a burned offering, an offering made by fire, for a sweet smell to the Lord.

And the priest is to take it to the altar, and after its head has been twisted off, it is to be burned on the altar, and its blood drained out on the side of the altar:

And let it be broken open at the wings, but not cut in two; and let it be burned on the altar by the priest on the wood which is on the fire; it is a burned offering; an offering made by fire for a sweet smell to the Lord.

And let him take it to Aaron's sons, the priests; and having taken in his hand some of the meal and of the oil, with all the perfume, let him give it to the priest to be burned on the altar, as a sign, an offering made by fire, for a sweet smell to the Lord.

And you are to give the meal offering made of these things to the Lord, and let the priest take it to the altar.

And part of the meal of the offering and part of the oil and all the perfume is to be burned for a sign by the priest: it is an offering made by fire to the Lord.

That it may be burned by the priest on the altar; it is the food of the offering made by fire to the Lord.

That it may be burned by the priest on the altar; it is the food of the offering made by fire for a sweet smell: all the fat is the Lord's.

If the chief priest by doing wrong becomes a cause of sin to the people, then let him give to the Lord for the sin which he has done, an ox, without any mark, for a sin-offering.

And the chief priest is to take some of its blood and take it to the Tent of meeting;

And the priest is to put his finger in the blood, shaking drops of it before the Lord seven times, in front of the veil of the holy place.

And the priest is to put some of the blood on the horns of the altar on which perfume is burned before the Lord in the Tent of meeting, draining out all the rest of the blood of the ox at the base of the altar of burned offering which is at the door of the Tent of meeting.

As it is taken from the ox of the peace-offering; and it is to be burned by the priest on the altar of burned offerings.

And the priest is to take some of its blood to the Tent of meeting;

Let him do with the ox as he did with the ox of the sin-offering; and the priest will take away their sin and they will have forgiveness.

And the priest is to take some of the blood of the offering with his finger and put it on the horns of the altar of burned offering, draining out the rest of the blood at the base of the altar of burned offering.

And all the fat of it is to be burned on the altar like the fat of the peace-offering; and the priest will take away his sin and he will have forgiveness.

And the priest is to take some of the blood with his finger, and put it on the horns of the altar of burned offering, and all the rest of its blood is to be drained out at the base of the altar.

And let all its fat be taken away, as the fat is taken away from the peace-offerings, and let it be burned on the altar by the priest for a sweet smell to the Lord; and the priest will take away his sin and he will have forgiveness.

And the priest is to take some of the blood of the offering with his finger and put it on the horns of the altar of burned offering, and all the rest of the blood is to be drained out at the base of the altar;

And let him take away all its fat, as the fat is taken away from the lamb of the peace-offerings; and let it be burned by the priest on the altar among the offerings made by fire to the Lord: and the priest will take away his sin and he will have forgiveness.

And take to the Lord the offering for the wrong which he has done, a female from the flock, a lamb or a goat, for a sin-offering, and the priest will take away his sin.

And let him take them to the priest, who will first give the sin-offering, twisting off its head from its neck, but not cutting it in two;

And the second is for a burned offering, in agreement with the law; and the priest will take away his sin and he will have forgiveness.

And let him come to the priest with it, and the priest will take some of it in his hand, to be burned on the altar as a sign, among the offerings of the Lord made by fire: it is a sin-offering.

And the priest will take away his sin and he will have forgiveness: and the rest of the offering will be the priest's, in the same way as the meal offering.

And he is to make payment to the priest for what he has done wrong in relation to the holy thing, together with a fifth part of its value in addition; and the priest will take away his sin by the sheep of his offering, and he will have forgiveness.

Let him come to the priest with a sheep, a male without any mark out of the flock, of the value fixed by you, as an offering for his error; and the priest will take away the sin which he did in error, and he will have forgiveness.

Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:

And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done

And the priest is to put on his linen robes and his linen trousers, and take up what is over of the offering after it has been burned on the altar, and put it by the side of the altar.

The fire on the altar is to be kept burning; it is never to go out; every morning the priest is to put wood on it, placing the burned offering in order on it, and there the fat of the peace-offering is to be burned.

The priest is to take in his hand some of the meal of the meal offering and of the oil of it, and all the perfume on it, burning it on the altar as a sign, for a sweet smell to the Lord.

This is the offering which Aaron and his sons are to make to the Lord on the day when he is made a priest: the tenth part of an ephah of the best meal for a meal offering for ever; half of it in the morning and half in the evening.

And the same offering is to be given by that one of his sons who takes his place as priest; by an order for ever, all of it is to be burned before the Lord.

Every meal offering offered for the priest is to be completely burned: nothing of it is to be taken for food.

The priest by whom it is offered for sin, is to take it for his food in a holy place, in the open space of the Tent of meeting.

They are to put to death the offering for wrongdoing in the same place as the burned offering; and the priest is to put the blood on and round the altar.

They are to be burned by the priest on the altar for an offering made by fire to the Lord: it is an offering for wrongdoing.

As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.

And the priest offering any man's burned offering for him, may have the skin of the burned offering which is offered by him.

And every meal offering which is cooked in the oven and everything made in a cooking pot or on a flat plate, is for the priest by whom it is offered.

And let him give one out of every offering to be lifted up before the Lord; that it may be for the priest who puts the blood of the peace-offering on the altar.

And the fat is to be burned by the priest on the altar, but the breast is for Aaron and his sons.

And the right leg you are to give to the priest for an offering to be lifted up out of what is given for your peace-offerings.

For the breast which is waved and the right leg which is lifted up on high I have taken from the children of Israel, from their peace-offerings, and have given them to Aaron the priest and to his sons as their right for ever from the children of Israel.

And he put the priest's bag on him, and in the bag he put the Urim and Thummim.

And Moses took them from their hands, and they were burned on the altar on the burned offering, as a priest's offering for a sweet smell, an offering made by fire to the Lord.

And Moses took the breast, waving it for a wave offering before the Lord; it was Moses' part of the sheep of the priest's offering, as the Lord gave orders to Moses.

And you are not to go out from the door of the Tent of meeting for seven days, till the days for making you priest are ended; for this will be the work of seven days.

And when the days are ended for making her clean for a son or a daughter, let her take to the priest at the door of the Tent of meeting, a lamb of the first year for a burned offering and a young pigeon or a dove for a sin-offering:

And the priest is to make an offering of it before the Lord and take away her sin, and she will be made clean from the flow of her blood. This is the law for a woman who gives birth to a male or a female.

And if she has not money enough for a lamb, then let her take two doves or two young pigeons, one for a burned offering and the other for a sin-offering, and the priest will take away her sin and she will be clean,

If a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons;

And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark seems to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean.

But if the mark on his skin is white, and does not seem to go deeper than the skin, and the hair on it is not turned white, then the priest will keep him shut up for seven days;

And the priest is to see him on the seventh day; and if, in his opinion, the place on his skin has not become worse and is not increased in size, then the priest will keep him shut up for seven days more:

And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean.

But if the size of the mark on his skin is increased after he has been seen by the priest, let him go to the priest again:

And if, after looking at him, he sees that the mark is increased in his skin, let the priest say that he is unclean; he is a leper.

When the disease of a leper is seen on a man, let him be taken to the priest;

And if the priest sees that there is a white growth on the skin, and the hair is turned white, and there is diseased flesh in the growth,

It is an old disease in the skin of his flesh, and the priest will say that he is unclean; he will not have to be shut up, for he is clearly unclean.

And if the disease comes out all over his skin, from his head to his feet, as far as the priest is able to see,

And if the priest sees that all his flesh is covered with the leper's disease, the priest will say that he is clean: it is all turned white, he is clean.

And when the priest sees the diseased flesh he will say that he is unclean; the diseased flesh is unclean, he is a leper.

Or if the diseased flesh is turned again and changed to white then he is to come to the priest,

And the priest will see him: and if the place is turned white, then the priest will say that he is free from the disease.

And on the same place there is a white growth of a bright mark, red and white, then let the priest see it;

And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.

But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:

And if it is increasing on the skin, the priest will say that he is unclean: it is a disease.

But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.