But, if, thou, hast turned aside, to another instead of thy husband and if thou hast made thyself unclean, - in that a man hath known thee carnally, other than thy husband,

But if her husband, did make, them, of none effect, on the day he heard, nothing which came forth out of her lips - of her vows, or of the bond of her soul, shall sand, - her husband, made it of none effect, and Yahweh, will pardon her:

As for any vow, or any oath of binding, to humble ones soul, her husband, may make it stand, or, her husband, may make it of none effect.

But if the latter husband hate her, and write her a scroll of divorcement and put it into her hand, and send her away out of his house, - or, if the latter husband die, who had taken her to him to wife,

When brethren dwell together, and one of them dieth, having, no son, the wife of the dead shall not marry outside to a stranger, - her husband's brother, shall go in unto her, and take her unto him to wife and do for her as a husband's brother.

But, if the man like not to take his sister-in-law, then shall his sister-in-law go up unto the gate, unto the elders, and say - My husband's brother hath refused, to raise up unto his brother a name in Israel, he is not willing to do as a husband's brother unto me.

Go back, my daughters, go your way, for I am too old to have a husband, - If I should say, I have, hope, if I should, even to-night have a husband, and should, even bear sons,

The daughter of thy mother, thou art! One abhorring her own husband and her own children, - Yea the sister of thy sisters, thou art Who abhorred their own husbands and their own children, Your mother was a Hittite, And your father an Amorite.

A wife who committeth adultery, instead of her husband accepteth strangers.

And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.

Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.

And unto no dead person, shall they go in. to defile themselves,- Save that for father or for mother or for son or for daughter, for brother or for sister who hath belonged to no husband they may defile themselves.

So Sarai, Abram's wife, took Hagar the Egyptian. her handmaid, at the end of ten years of Abrams dwelling in the land of Canaan, and gave her to Abram her husband, to be to him as a wife.

Contend ye with your mother, contend, for she is no wife of mine, and I am no husband of hers, Let her then put away her paramours from before her, and her partners in adultery, from her embraces:

And, when she shall pursue her lovers, and not overtake them, and shall seek them and not find, then will she say, Let me go my way now! and return unto my first husband, for it was better with me, then, than, now!

So Leah conceived, and hare a son, and called his name Reuben, - for she said, Because, Yahweh hath looked upon my humiliation, For, now, will my husband love me.

And she conceived again and bare a son, and said, Now - this time, will my husband he bound unto me, For I have borne him three sons, - For this cause, called she his name Levi.

And she said to her, Is it, a small thing, that thou hast taken away my husband? And wouldst thou take away, even the mandrakes of my son? Then said Rachel, Therefore, shall he lie with thee to-night, for the mandrakes of thy son.

Then said Leah. God hath given my hire, in that I gave my handmaid to my husband. So she called his name, Issachar.

Then said Leah, God hath dowered me even me with a hand-some dowry, Now! will my husband dwell with me, for I have borne him six sons. So she called his name, Zebulon.

And when men strive together and push against a woman with child, and she miscarry, hut there is no other mischief, he shall, surely be fined, according as the woman's husband shall lay upon him, but he shall give it through judges.

And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;

or for his sister, a virgin who is near unto him, who belongeth not unto a husband, - for her, he may make himself unclean:

A woman that is unchaste or dishonoured, shall they not take, And a woman divorced from her husband, shall they not take, - For holy, he is unto his God.

And, when, a priest's daughter, belongeth to a husband, who is a stranger, she, of the heave-offering of the hallowed things, may not eat.

and a man shall lie with her carnally, and it shall be concealed from the eyes of her husband and he kept close but, she, hath committed uncleanness, - though witness, there is none against her, and she, hath not been caught;

and the priest shall put her on oath and shall say unto the woman: - If no man hath lain with thee, and if thou hast not turned aside in uncleanness, unto another instead of thy husband, be thou clear from this deadly water that causeth a curse.

And as soon as he causeth her to drink, the water, then shall it be, that, if she have fallen into uncleanness and committed unfaithfulness against her husband, as soon as the deadly water that causeth a curse hath entered into her, so soon shall her womb swell and her thigh fall away, - thus shall the woman be-come a curse in the midst of her people.

This, is the law of jealousies, - when a wife shall turn aside to another instead of her husband, and fall into uncleanness;

or when there passeth over, a husband, a spirit of jealousy, and he becometh jealous of his wife, then shall he cause the woman to stand before Yahweh, and the priest shall execute upon her all this law:

But, if she, belonged to a husband, when her vows were taken upon her, - or a rash utterance fell from her lips, wherewith she put a bond upon her soul;

and her husband heard it, and on the day that he heard, he held his peace at her, then shall her vows stand and her bonds which she hath bound upon her soul, shall stand,

But if, on the day her husband heard, he forbade her, then shall he have made of none effect her vow that is upon her, or the rash utterance of her lips, wherewith she put a head upon her soul, - and, Yahweh, I will pardon her.

But, if in the house of her husband, she vowed, or bound a bond upon her soul. with an oath;

and her husband heard, and held his peace at her, did not forbid her, then shall all her vows stand, and every bond which she hath bound upon her soul, shall stand.

But if her husband do hold his peace, at her, from day to day, then shall he cause all her vows to stand, or all her bonds which are upon her, - cause them to stand, because he held his peace at her, on the day when he heard.

and put away the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother for the space of a month, - and after that, mayest thou go in unto her, and he her husband, and she shall be thy wife.

When a man is found lying with a woman married to a husband, then shall, both, of them die, the man that lay with the woman, and the woman, so shalt thou consume the wicked thing out of Israel.

When a damsel that is a virgin is betrothed to a husband, - and a man findeth her in the city, and lieth with her,

then may her first husband who sent her away not again take her to become his wife after that she hath been defiled, for that were an abomination, before Yahweh, - lest thou bring sin upon the land which Yahweh thy God is giving unto thee for an inheritance.

When men strive together one with another, and the wife of the one draweth near to deliver her husband out of the hand of him that smiteth him, - and she putteth forth her hand, and seizeth him by his parts of shame,

The tender and delicate woman among you who hath never adventured the sole of her foot to set it upon the ground, through delicateness and through tenderness, her eye shall be jealous of the husband of her bosom, and of her own son, and of her own daughter;

So the woman came in, and told her husband, saying, A man of God, came unto me, and, his, appearance, was as the appearance of the messenger of God, reverend exceedingly, - and I asked him not whence he was, and, his name, he told me not.

And God hearkened unto the voice of Manoah, - and the messenger of God came again unto the woman, as, she, was sitting in the field, Manoah her husband, not being with her.

So the woman made haste, and ran, and told her husband, - and said unto him, Lo! the man, hath appeared unto me, who came the other day unto me.

And it came to pass, on the fourth day, that they said to Samson's wife, Entice thy husband, that he may tell us the riddle, lest we burn thee and the house of thy father, with fire. Was it not, to impoverish us, that ye invited us - was it not?

Then arose her husband, and went after her, to speak unto her heart, that he might bring her back again, having his young man with him, and a couple of asses, - and she brought him into the house of her father, and, when the father of the damsel saw him, he rejoiced to meet him.

And she said to her young men - Pass on before me, behold me coming after you; but, to her husband, Nabal, told she nothing.

And the Levite, husband of the woman that was cut in pieces, responded and said, - Into Gibeah that pertaineth to Benjamin, I entered, I and my concubine, to tarry the night.

And Elimelech, husband of Naomi, died, - and she was left, she and her two sons.

And, they also, both, died, Mahlon and Chilion, - so the woman was bereft of her two sons, and of her husband.

Yahweh grant you, that ye may find a place of rest, each one in the house of her husband, - And she kissed them, and they lifted up their voice, and wept.

Now, Naomi, had an acquaintance of her husband's, a man of great integrity, of the family of Elimelech, - whose name, was Boaz.

And Boaz answered, and said to her, It hath been, told, me - all that thou hast done unto thy mother-in-law, since the death of thy husband, - and how thou hast left thy father and thy mother, and the land of thy nativity, and come unto a people whom thou knewest not, aforetime.

So Elkanah her husband said to her - Hannah! wherefore shouldst thou weep? and wherefore wilt thou not eat? and wherefore should thy heart be sad? Am, I, not better to thee, than ten sons?

But, Hannah, went not up, - for she said to her husband - Not till the boy is weaned, then will I take him, and he shall appear before Yahweh, and abide there evermore.

And Elkanah her husband said to her - Do what is good in thine own eyes, tarry until thou have weaned him, only may Yahweh establish his word! So the woman tarried, and nursed her son, until she weaned him.

Also, a little robe, used his mother to make for him, and bring it up to him, from year to year, - when she came up with her husband, to offer the sacrifice of the year.

Now, his daughter-in-law, wife of Phinehas, was with child, ready to give birth, and, when she heard the tidings, as to the taking of the ark of God, and the death of her father-in-law, and her husband, she bowed herself and gave birth, for her pains had seized her.

And she called the boy I-chabod! saying, Exiled is the glory from Israel, - In regard to the taking of the ark of God, and to her father-in-law, and to her husband.

So Ish-bosheth sent and took her from her husband, - from Paltiel, son of Laish.

And her husband went along with her, weeping as he went behind her, as far as Behurim, - when Abner said unto him - Go, return. And he returned.

And, when Uriah's wife heard that Uriah her husband was dead, she made loud lamentation over her lord.

And the king said to her - What aileth thee? And she said - Of a truth, a widow woman, am I, for my husband is dead.

Lo! therefore, all the family hath risen up against thy maidservant, and have said: Give up him that hath smitten his brother, that we may put him to death, for the life of his brother, whom he hath slain, that we may destroy, the heir also. So will they quench my ember that is left, and make my husband without name or remainder, on the face of the ground.

For the husband is not in his house, he hath gone on a journey afar;

A virtuous woman, is the crown of her husband, but, a veritable decay in his bones, is she that causeth shame.

The heart of her husband, trusteth her, and, gain, he shall not lack:

Known in the gates, is her husband, when he sitteth, with the elders of the land:

Her children rise up, and call her happy! her husband, and he praiseth her: -

Now, a certain woman of the wives of the sons of the prophets, made outcry unto Elisha, saying - Thy servant, my husband, is dead, and, thou, knowest that, thy servant, was one who revered Yahweh, - now, the creditor, hath come to take my two boys to himself as bondmen.

Then said she unto her husband, Lo! I pray thee - I perceive that, a holy man of God, he is, - passing our way continually.

So he said, What then can be done for thee? And Gehazi said, Verily, she hath no, son, and, her husband, is, old.

And she called unto her husband, and said - Send me, I pray thee, one of the young men, and one of the asses, - that I may run unto the man of God, and return!

Now, run, I pray thee, to meet her, and say to her - Is it well with thee? is it well with thy husband? is it well with the child? And she said, Well!

Shout in triumph, O barren one, Who hadst not borne, - Break forth into shouts of triumph - and trill thy voice, Who hadst not travailed in birth, For, more, are the children of the Desolate Than the children of Her who had the husband, Saith Yahweh.

For, thy husband, is, thy Maker, Yahweh of hosts, is his Name, - And, thy redeemer, the Holy One of Israel, The God of all the earth, shall he be called.

Return, ye apostate sons, Urgeth Yahweh, for, I, am become your husband, - therefore will I take you one of a city, and two of a family, and will bring you to Zion;

But indeed as a wife goeth treacherously from her husband, so, have ye acted treacherously with me, O house of Israel, Declareth Yahweh.

So then with the indignation of Yahweh, am I full I am too weary to hold it in, am constrained to pour it out, upon the boy in the street, and upon the circle of young men, together, - For, even husband with wife, will be captured, The eider with him who is full of days;

Not like the covenant which I solemnised with their fathers, In the day when I grasped their hand, to bring them forth out of the land of Egypt, - In that, they, brake my covenant Though, I, had become a husband unto them, Declareth Yahweh.