And Isaac brought her into the tent of Sarah his mother; thus he took Rebekah and she became his wife and he loved her, - and Isaac consoled himself, for the loss of his mother.

until the turning away of the anger of thy brother from thee, and he forget what thou hast done to him, and I send and fetch thee from thence. Wherefore should I lose, you both, in one day?

The torn, have I not brought in unto thee - I bare the loss, At my hand, didst thou require it, - Stolen by day, or stolen by night.

if he rise and shall walk abroad on his staff, then shall he that smote him be acquitted, - only, for his loss of time, he shall pay, and, shall surely heal, him.

For any affair of trespass - for an ox, for an ass, for a sheep, for a mantle for anything lost as to which one could say - This is it, unto God, shall come the affair of them both, - he whom God shall condemn, shall make restitution of double to his neighbour.

or shall find something lost and shall withhold some-thing of the truth therein, and shall swear to a falsehood, - as regardeth a single thing of all that a son of earth may do, to commit sin thereby;

and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, - or the lost thing which he hath found:

Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean.

Then spake the sons of Israel unto Moses saying: Lo! we have breathed our last - we are lost, we are, all, lost:

Woe to thee, Moab, Thou art lost, O people of Chemosh, - He hath given up his sons as fugitives, And his daughters into captivity, Unto the king of the Amorites, Sihon.

And, so, shalt thou do with his ass, and, so, shalt thou do with his mantle and, so, shalt thou do with any lost thing of thy brothers, which shall go astray from him and thou shalt find, - thou mayest not turn away.

and, thou, must number thee a force, like the force which thou hast lost, both horse for horse and chariot for chariot, and, if we fight with them in the plain, verily we shall prevail against them. And he hearkened unto their voice, and did so.

Beware, then, of failure to do thus, - wherefore should the damage increase, to inflict loss on the kings?

Caravans turn aside by their course, they go up into a waste, and are lost:

I laughed at them - they lost confidence, and, the light of my countenance, they suffered not to fail;

Even the strength of their hands, wherefore was it mine? Upon them, vigour was lost;

The sons of the foreigner, lost heart, and came quaking out of their fortresses.

Look to the right hand and see, that there is none that, for me, hath regard, - Escape is lost to me, There is no one to care for my life.

He, shall die, for lack of discipline, and, by the abounding of his perversity, shall he be lost.

A time to seek, and a time to give up as lost, - A time to keep, and a time to cast away;

Now, therefore hear this, Thou Lady of pleasure Who dwelleth securely, Who saith in her heart, - I, am , and there is no one besides, I shall not sit a widow, Nor know loss of children.

Yet shall there come to thee - both these, in a moment, in one day, Loss of children and widowhood, - To their full, have they come on thee, Spite of the mass of thine incantations, Spite of the great throng of thy spells.

For this cause, my heart, for Moab, like flutes, shall make plaintive sounds, Yea my heart for the men of Kir-heres! like flutes, shall make plaintive sounds, Because, the abundance he hath gotten is lost!

Woe to thee Moab! Lost are the people of Chemosh, - For thy sons have been taken, into captivity, And thy daughters into captivity.

And she saw she had waited Lost was her hope, Then took she another of her whelps. A young lion, she made him.

Then said he unto me, Son of man. These bones, are all the house of Israel, - Lo! they are saying. Dried are our bones, and lost is our hope We are quite cut off!

and, over these, three confidential ministers, of whom, Daniel, was first, - that, to them, these satraps should render an account, and, the king, not be suffering loss.