But the man who, being unclean, does not make himself clean in this way, will be cut off from the meeting of the people, because he has made the holy place of the Lord unclean: the water has not been put on him, he is unclean.

And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.

Then Moses and Aaron made the people come together in front of the rock, and he said to them, Give ear now, you people whose hearts are turned from the Lord; are we to get water for you out of the rock?

and we made outcry unto Yahweh, and he heard our voice, and sent a messenger, and brought us forth out of Egypt, - lo! then, we, are in Kadesh, a city at the extremity of thy boundary,

And Edom saith unto him, 'Thou dost not pass over through me, lest with sword I come out to meet thee.'

And he saith, 'Thou dost not pass over;' and Edom cometh out to meet him with much people, and with a strong hand;

And the Canaanite, the king of Arad who dwelt in the South, heard that Israel had entered by the way of Atharim, - so he made war with Israel, and took some of them captive.

Israel made a vow to Yahweh, and they said, "If you will surely give this people into our hand, then we {will destroy} their cities."

Then the people came to Moses and said, We have done wrong in crying out against the Lord and against you: make prayer to the Lord to take away the snakes from us. So Moses made prayer for the people.

And the Lord said to Moses, Make an image of a snake and put it on a rod, and anyone who has been wounded by the snakes, looking on it will be made well.

And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

The fountain made by the chiefs, made deep by the great ones of the people, with the law-givers' rod, and with their sticks. Then from the waste land they went on to Mattanah:

And Sihon hath not suffered Israel to pass through his border, and Sihon gathereth all his people, and cometh out to meet Israel into the wilderness, and cometh in to Jahaz, and fighteth against Israel.

For Heshbon was the town of Sihon, king of the Amorites, who had made war against an earlier king of Moab and taken from him all his land as far as the Arnon.

Wherefore they that speak in proverbs say: "Go to Heshbon and let the city of Sihon be built and made ready!

Woe to you, Moab. You are ruined, O people of Chemosh! He has made his sons fugitives, and his daughters the prisoners of King Sihon of the Amorites.

They are wounded with our arrows; destruction has come on Heshbon, even to Dibon; and we have made the land waste as far as Nophah, stretching out to Medeba.

and turn and go up the way of Bashan, and Og king of Bashan cometh out to meet them, he and all his people, to battle, at Edrei.

And now come, I pray thee, curse me this people; for they are mightier than I: perhaps I may be able to smite them, and drive them out of the land; for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.

Meanwhile, stay here overnight so I may learn what the LORD might say to me."

Balaam said to the donkey, "Because you made a mockery of me! If only I had a sword in my hand, I would kill you right now!"

Then the Lord made Balaam's eyes open, and he saw the angel of the Lord in the way with his sword in his hand: and he went down on his face to the earth.

And Balaam saith unto the messenger of Jehovah, 'I have sinned, for I did not know that thou art standing to meet me in the way; and now, if evil in thine eyes -- I turn back by myself.'

And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast.

And Balak said to Balaam, "Did I not urgently send to meet with you? Why did you not come to me? Am I really not able to honor you?"

And Balak made offerings of oxen and sheep, and sent to Balaam and the chiefs who were with him.

And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.

And Balak did as Balaam had said; and Balak and Balaam made an offering on every altar of an ox and a male sheep.

And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the LORD will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place.

And God met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram.

From the top of the rocks I see him, looking down on him from the hills: it is a people made separate, not to be numbered among the nations.

Then Balak said to Balaam, What have you done to me? I sent for you so that my haters might be cursed, and see, you have given them a blessing.

So he took him into the country of Zophim, to the top of Pisgah, and there they made seven altars, offering an ox and a male sheep on every altar

And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder.

And the LORD met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus.

See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.

And when Balaam saw that it pleased Jehovah to bless Israel, he went not, as at the other times, to meet with enchantments, but he set his face toward the wilderness.

Peoples will be in fear before his strength, his arm will be on great nations: his king will be higher than Agag, and his kingdom made great in honour.

Then Balak was full of wrath against Balaam, and angrily waving his hands he said to Balaam, I sent for you so that those who are against me might be cursed, but now, see, three times you have given them a blessing.

For they sent for the people to be present at the offerings made to their gods; and the people took part in their feasts and gave honour to their gods.

Phinehas on of Eleazar son of Aaron the priest, hath turned back my wrath front against the sons of Israel, in that he was jealous with my jealousy, in their midst, so that I made not an end of the sons of Israel. in my jealousy.

And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.

And the sons of Eliab: Nemuel and Dathan and Abiram. These are the same Dathan and Abiram who had a place in the meeting of the people, who together with Korah made an outcry against Moses and Aaron and against the Lord:

But let the distribution of the land be made by the decision of the Lord: by the names of the tribes of their fathers let their heritage be given them.

As it is ordered by the decision of the Lord, let distribution be made between those who are more in number and those who are less.

Death overtook Nadab and Abihu when they made an offering of strange fire before the Lord.

Our father died in the wilderness, and he -- he was not in the midst of the company who were met together against Jehovah in the company of Korah, but for his own sin he died, and had no sons;

And if his father has no brothers, then give it to his nearest relation in the family, as his heritage: this is to be a decision made by law for the children of Israel, as the Lord gave orders to Moses.

So Moses did what the LORD had commanded him. He took Joshua, made him stand in the presence of Eleazar the priest and the entire community,

Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season.

And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.

And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil.

It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD.

And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the LORD.

And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:

And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram;

And a several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of a sweet savour, a sacrifice made by fire unto the LORD.

And on the fifteenth day of this month is the festival. For seven days bread made without yeast must be eaten.

But ye shall offer a sacrifice made by fire for a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:

And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram;

After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.

Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:

And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram,

Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.

And their meat offering shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth deals for a ram,

Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.

And their meat offering shall be of flour mingled with oil, three tenth deals to a bullock, and two tenth deals to one ram,

One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.

And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish:

And their meat offering shall be of flour mingled with oil, three tenth deals unto every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams,

And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.

And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.

Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.

And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven lambs of the first year without blemish:

Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner:

And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.

These things ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.

If her father hear her vow and bond which she hath made upon her soul, and hold his peace thereto: then all her vows and bonds which she hath made upon her soul shall stand in effect.

But and if her father forbid her the same day that he heareth it, none of her vows nor bonds which she hath made upon her soul shall be of value, and the LORD shall forgive her, because her father forbade her.

“If a woman marries while her vows or the rash commitment she herself made are binding,

If her husband, hearing of it, says nothing to her at the time, then the oaths she made and the undertakings she gave will have force.

But if her husband prohibits her when he hears about it, he will cancel her vow that is binding or the rash commitment she herself made, and the Lord will forgive her.

But an oath made by a widow or one who is no longer married to her husband, and every undertaking she has given, will have force.

But if she made a vow [in] her husband's house, or bound herself on a pledge with a sworn oath,

But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.

Moses spoke to the people, saying, "Arm yourself from among your men for the battle, so that they will {go} against Midian to mete out the vengeance of Yahweh on Midian.

And they made war on Midian, as the Lord gave orders to Moses; and they put to death every male.

And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.

And purify all your raiment, and all that is made of skins, and all work of goats' hair, and all things made of wood.

And anything which may be heated, is to go through the fire and be made clean; but in addition it is to be put in the water of cleaning: and anything which may not go through the fire is to be put in the water.