If the man with the discharge spits on anyone who is clean, he is to wash his clothes and bathe with water, and he will remain unclean until evening.

Whoever touches anything that was under him will be unclean until evening, and whoever carries such things is to wash his clothes and bathe with water, and he will remain unclean until evening.

If the man with the discharge touches anyone without first rinsing his hands in water, the person who was touched is to wash his clothes and bathe with water, and he will remain unclean until evening.

Any clay pot that the man with the discharge touches must be broken, while any wooden utensil must be rinsed with water.

“When the man with the discharge has been cured of it, he is to count seven days for his cleansing, wash his clothes, and bathe his body in fresh water; he will be clean.

“When a man has an emission of semen, he is to bathe himself completely with water, and he will remain unclean until evening.

Any clothing or leather on which there is an emission of semen must be washed with water, and it will remain unclean until evening.

If a man sleeps with a woman and has an emission of semen, both of them are to bathe with water, and they will remain unclean until evening.

Everyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening.

Everyone who touches any furniture she was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening.

Everyone who touches them will be unclean; he must wash his clothes and bathe with water, and he will remain unclean until evening.

He is to wear a holy linen tunic, and linen undergarments are to be on his body. He must tie a linen sash around him and wrap his head with a linen turban. These are holy garments; he must bathe his body with water before he wears them.

He will bathe his body with water in a holy place and put on his clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering; he will make atonement for himself and for the people.

The man who released the goat for azazel is to wash his clothes and bathe his body with water; afterward he may reenter the camp.

The one who burns them is to wash his clothes and bathe himself with water; afterward he may reenter the camp.

“Every person, whether the native or the foreigner, who eats an animal that died a natural death or was mauled by wild beasts is to wash his clothes and bathe with water, and he will remain unclean until evening; then he will be clean.

the man who touches any of these will remain unclean until evening and is not to eat from the holy offerings unless he has bathed his body with water.

Then the priest is to take holy water in a clay bowl, and take some of the dust from the tabernacle floor and put it in the water.

After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

The priest will require the woman to take an oath and will say to her, ‘If no man has slept with you, if you have not gone astray and become defiled while under your husband’s authority, be unaffected by this bitter water that brings a curse.

May this water that brings a curse enter your stomach, causing your belly to swell and your thigh to shrivel.’

“And the woman must reply, ‘Amen, Amen.’

“Then the priest is to write these curses on a scroll and wash them off into the bitter water.

He will require the woman to drink the bitter water that brings a curse, and it will enter her and cause bitter suffering.

The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Then he will require the woman to drink the water.

“When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her and cause bitter suffering; her belly will swell, and her thigh will shrivel. She will become a curse among her people.

This is what you must do to them for their purification: Sprinkle them with the purification water. Have them shave their entire bodies and wash their clothes, and so purify themselves.

Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening.

The one who burned the cow must also wash his clothes and bathe his body in water, and he will remain unclean until evening.

“A man who is clean is to gather up the cow’s ashes and deposit them outside the camp in a ceremonially clean place. The ashes must be kept by the Israelite community for preparing the water to remove impurity; it is a sin offering.

He is to purify himself with the water on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.

Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

For the purification of the unclean person, they are to take some of the ashes of the burnt sin offering, put them in a jar, and add fresh water to them.

A person who is clean is to take hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, a corpse, or a person who had been killed.

“The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening.

But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the Lord. The water for impurity has not been sprinkled on him; he is unclean.

This is a permanent statute for them. The person who sprinkles the water for impurity is to wash his clothes, and whoever touches the water for impurity will be unclean until evening.

There was no water for the community, so they assembled against Moses and Aaron.

Why have you led us up from Egypt to bring us to this evil place? It’s not a place of grain, figs, vines, and pomegranates, and there is no water to drink!”

“Take the staff and assemble the community. You and your brother Aaron are to speak to the rock while they watch, and it will yield its water. You will bring out water for them from the rock and provide drink for the community and their livestock.”

Moses and Aaron summoned the assembly in front of the rock, and Moses said to them, “Listen, you rebels! Must we bring water out of this rock for you?”

Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the community and their livestock drank.

Please let us travel through your land. We won’t travel through any field or vineyard, or drink any well water. We will travel the King’s Highway; we won’t turn to the right or the left until we have traveled through your territory.’”

“We will go on the main road,” the Israelites replied to them, “and if we or our herds drink your water, we will pay its price. There will be no problem; only let us travel through on foot.”

The people spoke against God and Moses: “Why have you led us up from Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!”

From there they went to Beer, the well the Lord told Moses about, “Gather the people so I may give them water.”

“Let us travel through your land. We won’t go into the fields or vineyards. We won’t drink any well water. We will travel the King’s Highway until we have traveled through your territory.”

Then they turned and went up the road to Bashan, and Og king of Bashan came out against them with his whole army to do battle at Edrei.

They stretch out like river valleys,
like gardens beside a stream,
like aloes the Lord has planted,
like cedars beside the water.

Water will flow from his buckets,
and his seed will be by abundant water.
His king will be greater than Agag,
and his kingdom will be exalted.

everything that can withstand fire—you are to pass through fire, and it will be clean. It must still be purified with the purification water. Anything that cannot withstand fire, pass through the water.

They departed from Marah and came to Elim. There were 12 springs of water and 70 date palms at Elim, so they camped there.

They departed from Alush and camped at Rephidim, where there was no water for the people to drink.

Your border will turn south of the Ascent of Akrabbim, proceed to Zin, and end south of Kadesh-barnea. It will go to Hazar-addar and proceed to Azmon.

This was after he had defeated Sihon king of the Amorites, who lived in Heshbon, and Og king of Bashan, who lived in Ashtaroth, at Edrei.

You may purchase food from them with silver, so that you may eat, and buy water from them to drink.

You can sell us food in exchange for silver so we may eat, and give us water for silver so we may drink. Only let us travel through on foot,

“Then we turned and went up the road to Bashan, and Og king of Bashan came out against us with his whole army to do battle at Edrei.

all the cities of the plateau, Gilead, and Bashan as far as Salecah and Edrei, cities of Og’s kingdom in Bashan.

For the Lord your God is bringing you into a good land, a land with streams of water, springs, and deep water sources, flowing in both valleys and hills;

He led you through the great and terrible wilderness with its poisonous snakes and scorpions, a thirsty land where there was no water. He brought water out of the flint-like rock for you.

When I went up the mountain to receive the stone tablets, the tablets of the covenant the Lord made with you, I stayed on the mountain 40 days and 40 nights. I did not eat bread or drink water.

Then I fell down like the first time in the presence of the Lord for 40 days and 40 nights; I did not eat bread or drink water because of all the sin you committed, doing what was evil in the Lord’s sight and provoking Him to anger.

They traveled from there to Gudgodah, and from Gudgodah to Jotbathah, a land with streams of water.

but you must not eat the blood; pour it on the ground like water.

Do not eat blood; pour it on the ground like water.

“You may eat everything from the water that has fins and scales,

But you must not eat its blood; pour it on the ground like water.

Make tassels on the four corners of the outer garment you wear.

This is because they did not meet you with food and water on the journey after you came out of Egypt, and because Balaam son of Beor from Pethor in Aram-naharaim was hired to curse you.

When evening approaches, he must wash with water, and when the sun sets he may come inside the camp.

your children, your wives, and the foreigners in your camps who cut your wood and draw your water—

When the feet of the priests who carry the ark of the Lord, the Lord of all the earth, come to rest in the Jordan’s waters, its waters will be cut off. The water flowing downstream will stand up in a mass.”

Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan, their feet touched the water at its edge

and the water flowing downstream stood still, rising up in a mass that extended as far as Adam, a city next to Zarethan. The water flowing downstream into the Sea of the Arabah (the Dead Sea) was completely cut off, and the people crossed opposite Jericho.

The men of Ai struck down about 36 of them and chased them from outside the gate to the quarries, striking them down on the descent. As a result, the people’s hearts melted and became like water.

They also said, “Let them live.” So the Gibeonites became woodcutters and water carriers for the whole community, as the leaders had promised them.

Therefore you are cursed and will always be slaves—woodcutters and water carriers for the house of my God.”

On that day he made them woodcutters and water carriers—as they are today—for the community and for the Lord’s altar at the place He would choose.

Og king of Bashan, of the remnant of the Rephaim, lived in Ashtaroth and Edrei.

the whole kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei; he was one of the remaining Rephaim.

Moses struck them down and drove them out,

But half of Gilead, and Og’s royal cities in Bashan—Ashtaroth and Edrei—are for the descendants of Machir son of Manasseh, that is, half the descendants of Machir by their clans.

and went south of the Ascent of Akrabbim, proceeded to Zin, ascended to the south of Kadesh-barnea, passed Hezron, ascended to Addar, and turned to Karka.

She replied, “Give me a blessing. Since you have given me land in the Negev, give me the springs of water also.” So he gave her the upper and lower springs.

These were the outermost cities of the tribe of the descendants of Judah toward the border of Edom in the Negev: Kabzeel, Eder, Jagur,

This was the territory of the descendants of Ephraim by their clans:

The border of their inheritance went from Ataroth-addar on the east of Upper Beth-horon.

From there the border went toward Luz, to the southern slope of Luz (that is, Bethel); it then went down by Ataroth-addar, over the hill south of Lower Beth-horon.

Kedesh, Edrei, En-hazor,

She answered him, “Give me a blessing. Since you have given me land in the Negev, give me springs of water also.” So Caleb gave her both the upper and lower springs.

He said to her, “Please give me a little water to drink for I am thirsty.” She opened a container of milk, gave him a drink, and covered him again.

Lord, when You came from Seir,
when You marched from the fields of Edom,
the earth trembled,
the heavens poured rain,
and the clouds poured water.

He asked for water; she gave him milk.
She brought him curdled milk in a majestic bowl.

And that is what happened. When he got up early in the morning, he squeezed the fleece and wrung dew out of it, filling a bowl with water.

Then the Lord said to Gideon, “There are still too many people. Take them down to the water, and I will test them for you there. If I say to you, ‘This one can go with you,’ he can go. But if I say about anyone, ‘This one cannot go with you,’ he cannot go.”

So he brought the people down to the water, and the Lord said to Gideon, “Separate everyone who laps water with his tongue like a dog. Do the same with everyone who kneels to drink.”

The number of those who lapped with their hands to their mouths was 300 men, and all the rest of the people knelt to drink water.

So he said to them:

Out of the eater came something to eat,
and out of the strong came something sweet.

After three days, they were unable to explain the riddle.

So God split a hollow place in the ground at Lehi, and water came out of it. After Samson drank, his strength returned, and he revived. That is why he named it En-hakkore, which is in Lehi to this day.

He said to his mother, “The 1,100 pieces of silver taken from you, and that I heard you utter a curse about—here, I have the silver with me. I took it. So now I return it to you.”

Then his mother said, “My son, you are blessed by the Lord!”

When they gathered at Mizpah, they drew water and poured it out in the Lord’s presence. They fasted that day, and there they confessed, “We have sinned against the Lord.” And Samuel judged the Israelites at Mizpah.

As they were climbing the hill to the city, they found some young women coming out to draw water and asked, “Is the seer here?”