And they journeyed from Rephidim, and came to the desert of Sinai, and had pitched in the wilderness. And Israel camped there in front of the mount.

You have seen what I did to the Egyptians, and I bore you on eagles' wings and brought you to Myself.

And be ready for the third day. For the third day Jehovah will come down in the sight of all the people upon Mount Sinai.

And Mount Sinai was smoking, all of it, because Jehovah came down upon it in fire. And the smoke of it went up like the smoke of a furnace, and the whole mountain quaked greatly.

And Jehovah came down upon Mount Sinai, on the top of the mountain. And Jehovah called Moses to the top of the mountain, and Moses went up.

And Moses said to Jehovah, The people cannot come up to Mount Sinai. For You commanded us, saying, Set bounds around the mountain, and sanctify it.

But the seventh day is the Sabbath of Jehovah your God. You shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger within your gates.

And Moses said to the people, Do not fear, for God has come to test you, and so that His fear may be before your faces, so that you may not sin.

And Jehovah said to Moses, So you shall say to the sons of Israel, You have seen that I have talked with you from the heavens.

And if he has betrothed her to his son, he shall deal with her as with daughters.

Whether he has gored a son, or has gored a daughter, according to this judgment it shall be done to him.

If the sun is risen upon him, blood is due for him. He should repay in full. If he has nothing, then he shall be sold for his theft.

If you at all take your neighbor's clothing as a pledge, you shall deliver it to him by the time the sun goes down.

You shall do your work six days, and on the seventh day you shall rest, so that your ox and your ass may rest, and the son of your handmaid, and the stranger, may be refreshed.

Also the Feast of Harvest, the first-fruits of your labors, which you have sown in the field. Also the Feast of Ingathering, in the end of the year, when you have gathered in your labors out of the field.

They shall not dwell in your land lest they make you sin against Me. For if you serve their gods, it surely will be a snare to you.

And the glory of Jehovah abode upon Mount Sinai, and the cloud covered it six days. And the seventh day He called to Moses out of the midst of the cloud.

And this is the thing that you shall do to them, to sanctify them to minister to Me in the priest's office. Take one bull, the son of the herd, and two rams without blemish,

But the flesh of the bull, and its skin, and its dung, you shall burn with fire outside the camp. It is a sin offering.

And you shall offer every day a bull, a sin offering for atonement. And you shall cleanse the altar when you have made an atonement for it, and you shall anoint it to sanctify it.

And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offerings of atonement. He shall make atonement on it once in the year throughout your generations. It is most holy to Jehovah.

Behold, I, I have called by name Bezaleel, the son of Uri, the son of Hur, of the tribe of Judah.

And behold, I have given to him Aholiab, the son of Ahisamach, of the tribe of Dan. And I have put wisdom in the hearts of all the wise-hearted, so that they may make all that I have commanded you:

Speak also to the sons of Israel, saying, Truly you shall keep My sabbaths. For it is a sign between Me and you throughout your generations, to know that I am Jehovah who sanctifies you.

It is a sign between Me and the sons of Israel forever. For in six days Jehovah made the heavens and the earth, and on the seventh day He rested, and was refreshed.

And He gave to Moses, when He had made an end of speaking with him upon Mount Sinai, two tablets of the testimony, tablets of stone, written by the finger of God.

And Jehovah said to Moses, I have seen this people, and behold, it is a stiff-necked people.

And Moses said to Aaron, What did this people do to you, that you have brought so great a sin upon them?

For Moses had said, Consecrate yourselves today to Jehovah, since each one has been against his son, and against his brother, and in order to give you a blessing today.

And it happened on the next day, Moses said to the people, You have sinned a great sin. And now I will go up to Jehovah. Perhaps I shall make an atonement for your sin.

And Moses returned to Jehovah, and said, Oh, this people have sinned a great sin, and have made themselves gods of gold.

And now will You forgive their sin! And if not, I pray You, blot me out of Your book which You have written.

And now go, lead the people to the place of which I have spoken to you. Behold, My Angel shall go before you. And in the day of My visitation I will visit their sin upon them.

And Jehovah would speak to Moses face to face, as a man speaks to his friend. And he turned again to the camp. But his servant, Joshua the son of Nun, a young man, did not leave the middle of the tabernacle.

And I will take away My hand, and you shall see My back parts. But My face shall not be seen.

And be ready in the morning, and come up in the morning to Mount Sinai, and present yourself there to Me in the top of the mountain.

And no man shall come up with you, neither let any man be seen throughout all the mountain. Also do not let the flocks nor herds feed before that mountain.

And he cut out two tablets of stone like the first. And Moses rose up early in the morning and went up to Mount Sinai, as Jehovah had commanded him, and took in his hand the two tablets of stone.

keeping mercy for thousands, forgiving iniquity and transgression and sin, and who will by no means clear the guilty, visiting the iniquity of fathers on the sons, and on the sons of sons, to the third and to the fourth generation.

And he said, If now I have found grace in Your sight, O Jehovah, I pray You, let my Lord go among us. For it is a stiff-necked people. And pardon our iniquity and our sin, and take us for Your inheritance.

And it happened as Moses was going down from the mountain of Sinai, the two tablets of the testimony being in Moses' hand as he went down from the mountain, Moses did not know that the skin of his face had become luminous through His speaking with him.

And afterward all the sons of Israel came near. And he commanded them all that Jehovah had spoken with him in Mount Sinai.

And Moses said to the sons of Israel, See, Jehovah has called the son of Uri the son of Hur, by the name Bezaleel, of the tribe of Judah.

And He has put in his heart that he may teach, he and Aholiab the son of Ahisamach, of the tribe of Dan.

This is the sum of the tabernacle, of the tabernacle of testimony, as it was counted, according to the command of Moses, for the service of the Levites by the hand of Ithamar, the son of Aaron the priest.

And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that Jehovah commanded Moses.

And with him was Aholiab the son of Ahisamach, of the tribe of Dan, an engraver, and a skillful workman, and an embroiderer in blue and in purple and in scarlet and bleached linen.

Speak to the sons of Israel, saying: If a soul shall sin through ignorance against any of the commandments of Jehovah concerning things which ought not to be done, and shall do any one of them,

if the priest who is anointed sins, resulting in guilt to the people, then he shall bring for his sin, which he has sinned, a young bull, a son of the herd without blemish, to Jehovah for a sin offering.

And all the fat of the bull of the sin offering, he shall lift up the fat which is covering over the inward parts, and all the fat which is on the inward parts,

when the sin is known which they have sinned against it, then the congregation shall bring near a young bull for the sin, and bring him before the tabernacle of the congregation.

And he shall do with the young bull as he did with the young bull for a sin offering; so shall he do to it. And the priest shall make an atonement for them, and it shall be forgiven them.

And he shall carry forth the young bull outside the camp, and burn it as he burned the first bull. It is a sin offering for the congregation.

or if his sin which he has sinned shall be made known to him, he shall bring his offering, a kid of the goats, a male without blemish.

And he shall lay his hand on the head of the goat and kill it in the place where he kills the burnt offering before Jehovah. It is a sin offering.

And the priest shall take of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering, and shall pour out its blood at the bottom of the altar of burnt offering.

And he shall burn all its fat on the altar, as the fat of the sacrifice of peace offerings. And the priest shall make an atonement for him for his sin, and it shall be forgiven him.

or if his sin which he has sinned shall be made known to him, then he shall bring his offering, a ewe of the goats, a female without blemish, for his sin which he has sinned.

And he shall lay his hand on the head of the sin offering, and kill the sin offering in the place of the burnt offering.

And if he brings a lamb for a sin offering, he shall bring a female without blemish.

And he shall lay his hand on the head of the sin offering, and kill it for a sin offering in the place where he kills the burnt offering.

And the priest shall take of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and shall pour out all its blood at the bottom of the altar.

And he shall take away all the fat of it, as the fat of the lamb is taken away from the sacrifice of the peace offerings. And the priest shall burn them on the altar, on the fire offerings to Jehovah. And the priest shall make an atonement for his sin that he has sinned, and it shall be forgiven him.

And if a soul sins and hears the voice of swearing, and is a witness, and he has seen or known, if he does not tell it, then he shall bear his iniquity.

And he shall bring his trespass offering to Jehovah for his sin which he has sinned, a female from the flock, a lamb or a doe of the goats, for a sin offering. And the priest shall make an atonement for him for his sin.

And if his hand cannot reach to a lamb, then he shall bring for his trespass which he has committed, two turtle-doves or two young pigeons to Jehovah-- one for a sin offering, and the other for a burnt offering.

And he shall bring them to the priest, who shall offer for the sin offering first, and shall wring off its head from its neck, but shall not divide it.

And he shall sprinkle of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained at the bottom of the altar. It is a sin offering.

And he shall offer the second for a burnt offering, according to the ordinance. And the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him.

But if he is not able to bring two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put frankincense on it. For it is a sin offering.

And he shall bring it to the priest, and the priest shall take his full handful of it, a memorial of it, and burn it on the altar, on the fire offering to Jehovah. It is a sin offering.

And the priest shall make an atonement for him for his sin that he has sinned in one of these, and it shall be forgiven him. And the rest shall be the priest's, as a food offering.

It shall not be baked with leaven. I have given it as their portion of My offerings made by fire. It is most holy, as is the sin offering, and as the trespass offering is.

Speak to Aaron and to his sons, saying, This is the law of the sin offering. In the place where the burnt offering is killed, the sin offering shall be killed before Jehovah. It is most holy.

The priest who offers it for sin shall eat it. It shall be eaten in the holy place, in the court of the tabernacle of the congregation.

And no sin offering, of which any of the blood is brought into the tabernacle of the congregation for atonement in the sanctuary, shall be eaten. It shall be burned up in the fire.

As the sin offering, so is the trespass offering. There is one law for them. The priest that makes atonement with it, it is his.

This is the law of the burnt offering, of the food offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifices of the peace offerings,

which Jehovah commanded Moses in Mount Sinai, in the day that He commanded the sons of Israel to offer their sacrifices to Jehovah, in the wilderness of Sinai.

Take Aaron, and his sons with him, and the garments, and the anointing oil, and a young bull for the sin offering, and two rams, and a basket of unleavened bread.

And he brought the young bull for the sin offering. And Aaron and his sons laid their hands on the head of the young bull for the sin offering.

And he said to Aaron, Take a young calf for a sin offering, and a ram without blemish for a burnt offering, and offer before Jehovah.

And speak to the sons of Israel, saying, Take a kid of the goats for a sin offering, and a calf and a lamb of the first year, all without blemish, for a burnt offering.

And Moses said to Aaron, Go to the altar, and offer your sin offering and your burnt offerings, and make an atonement for yourself and for the people. And offer the offering of the people, and make an atonement for them, even as Jehovah commanded.

Aaron then went to the altar and killed the calf of the sin offering, which was for himself.

But he burned the fat and the kidneys and the lobe above the liver of the sin offering on the altar, even as Jehovah commanded Moses.

And he brought the people's offering. And he took the he-goat, the sin offering for the people, and killed it and offered it for sin as the first.

And Aaron lifted up his hands toward the people, and blessed them, and came down from offering the sin offering and the burnt offering and peace offerings.

And Moses carefully looked for the goat of the sin offering. And behold, it was burned! And he was angry with Eleazar and Ithamar, the sons of Aaron left alive, saying,

Why have you not eaten the sin offering in the holy place, since it is most holy, and He has given it to you to bear the iniquity of the congregation, to make atonement for them before Jehovah?

And Aaron said to Moses, Behold, this day they have offered their sin offering and their burnt offering before Jehovah. And such things have happened to me. And if I had eaten the sin offering today, should it have been accepted in the sight of Jehovah?

And the swine, though he divides the hoof and is cloven-footed, yet he does not chew the cud; he is unclean to you.

And if any of their dead body falls on any sowing seed which is to be sown, it shall be clean.

And when the days of her purifying are fulfilled, for a son or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon or a turtle-dove, for a sin offering to the door of the tabernacle of the congregation, to the priest.

And if her hand cannot reach to a lamb, then she shall bring two turtle-doves or two young pigeons. The one shall be for a burnt offering, and the other for a sin offering. And the priest shall make an atonement for her, and she shall be cleansed.

But if the scab spreads greatly in the skin after he has been seen by the priest for his cleansing, he shall be seen by the priest again.

and in the place of the boil there is a white rising or a bright spot, a reddish white, it shall be seen by the priest;

and if the plague is greenish or reddish in the garment, or in the skin, either in the warp or in the woof, or in anything of skin, it is a plague of leprosy. And it shall be seen by the priest.

And he shall kill the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place. For as the sin offering is the priest's, so is the trespass offering. It is most holy.

And the priest shall offer the sin offering and make an atonement for him that is to be cleansed from his uncleanness. And afterward he shall kill the burnt offering.