And with you there shall be a man of every tribe, each one head of his fathers' house.

And these are the names of the men who shall stand with you. Of Reuben: Elizur the son of Shedeur.

And Moses and Aaron took these men who are mentioned by name,

These are those who were numbered, whom Moses and Aaron numbered, and the rulers of Israel, being twelve men. They were each one for his fathers' house.

And the sons of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, according to their armies.

The sons of Israel shall encamp every man by his own standard, with the ensigns of their fathers' houses. They shall encamp round about opposite the tent of meeting.

Then the tent of meeting shall set forward, with the camp of the Levites in the midst of the camps. As they encamp, so shall they set forward, every man in his place, by their standards.

And I, behold, I have taken the Levites from among the sons of Israel instead of all the first-born who opens the womb among the sons of Israel. And the Levites shall be mine,

for all the first-born are mine. On the day that I smote all the first-born in the land of Egypt I hallowed to me all the first-born in Israel, both man and beast. They shall be mine. I am LORD.

Take the Levites instead of all the first-born among the sons of Israel, and the cattle of the Levites instead of their cattle. And the Levites shall be mine. I am LORD.

and thou shall give the money, with which the odd number of them is redeemed, to Aaron and to his sons.

And Moses took the redemption-money from those who were over and above those who were redeemed by the Levites.

He took the money from the first-born of the sons of Israel, a thousand three hundred and sixty-five [shekels], according to the shekel of the sanctuary.

And Moses gave the redemption-money to Aaron and to his sons, according to the word of LORD, as LORD commanded Moses.

From thirty years old and upward even to fifty years old thou shall number them, each man who enters upon the service, to do the work of the tent of meeting.

from thirty years old and upward even to fifty years old, each man who entered upon the service, for work in the tent of meeting.

from thirty years old and upward even to fifty years old, each man who entered upon the service, for work in the tent of meeting,

from thirty years old and upward even to fifty years old, each man who entered upon the service, for work in the tent of meeting,

from thirty years old and upward even to fifty years old, each man who entered in to do the work of service, and the work of bearing burdens in the tent of meeting,

According to the commandment of LORD they were numbered by Moses, each man according to his service, and according to his burden. Thus they were numbered by him, as LORD commanded Moses.

Command the sons of Israel, that they put out of the camp every leper, and every man who has an issue, and whoever is unclean about life.

Speak to the sons of Israel, When a man or woman shall commit any sin that men commit, so as to trespass against LORD, and that soul shall be guilty,

But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to LORD shall be the priest's, besides the ram of the atonement, by which atonement shall be made for him.

And every man's hallowed things shall be his. Whatever any man gives the priest, it shall be his.

Speak to the sons of Israel, and say to them, If any man's wife goes aside, and commits a trespass against him,

and a man lays with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she is not taken in the act,

then the man shall bring his wife to the priest. And shall bring her oblation for her, the tenth part of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense on it, for it is a meal-offering of jealousy, a me

And the priest shall cause her to swear, and shall say to the woman, If no man has lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causes the

But if thou have gone aside, being under thy husband, and if thou are defiled, and some man has lain with thee besides thy husband,

or when the spirit of jealousy comes upon a man, and he is jealous of his wife. Then he shall set the woman before LORD, and the priest shall execute upon her all this law.

And the man shall be free from iniquity, and that woman shall bear her iniquity.

Speak to the sons of Israel, and say to them, When either man or woman shall make a special vow, the vow of a Nazarite, to separate himself to LORD,

And if any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing; on the seventh day he shall shave it.

Take it from them, that they may be [used] in doing the service of the tent of meeting. And thou shall give them to the Levites, to every man according to his service.

Thus shall thou separate the Levites from among the sons of Israel, and the Levites shall be mine.

For all the first-born among the sons of Israel are mine, both man and beast. On the day that I smote all the first-born in the land of Egypt I sanctified them for myself.

And there were certain men who were unclean by reason of the dead body of a man, so that they could not keep the Passover on that day. And they came before Moses and before Aaron on that day,

and those men said to him, We are unclean by reason of the dead body of a man. Why are we kept back, that we may not offer the oblation of LORD in its appointed season among the sons of Israel?

Speak to the sons of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the Passover to LORD.

But the man who is clean, and is not on a journey, and forbears to keep the Passover, that soul shall be cut off from his people, because he did not offer the oblation of LORD in its appointed season; that man shall bear his sin.

but now our soul is dried away. There is nothing at all except this manna to look upon.

And the manna was like coriander seed, and the appearance of it as the appearance of bdellium.

And when the dew fell upon the camp in the night, the manna fell upon it.

And Moses heard the people weeping throughout their families, every man at the door of his tent. And the anger of LORD was kindled greatly, and Moses was displeased.

And LORD said to Moses, Gather to me seventy men of the elders of Israel, whom thou know to be the elders of the people, and officers over them. And bring them to the tent of meeting, that they may stand there with thee.

And Moses went out, and told the people the words of LORD. And he gathered seventy men of the elders of the people, and set them round about the tent.

But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad. And the Spirit rested upon them. And they were of those who were written, but had not gone out to the tent. And they prophesied

And a young man ran, and told Moses, and said, Eldad and Medad do prophesy in the camp.

And Joshua the son of Nun, the minister of Moses, one of his chosen men, answered and said, My lord Moses, forbid them.

Now the man Moses was very meek, above all the men who were upon the face of the earth.

Send thou men, that they may spy out the land of Canaan, which I give to the sons of Israel. From every tribe of their fathers ye shall send a man, each one a ruler among them.

And Moses sent them from the wilderness of Paran according to the commandment of LORD. All of them men who were heads of the sons of Israel.

These are the names of the men that Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua.

But the men who went up with him said, We are not able to go up against the people, for they are stronger than we.

Now if thou shall kill this people as one man, then the nations which have heard the fame of thee will speak, saying,

because all those men who have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice,

And the men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him by bringing up an evil report against the land,

even those men who brought up an evil report of the land, died by the plague before LORD.

But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men who went to spy out the land.

And while the sons of Israel were in the wilderness, they found a man gathering sticks upon the Sabbath day.

And LORD said to Moses, The man shall surely be put to death. All the congregation shall stone him with stones outside the camp.

and they rose up before Moses, with certain of the sons of Israel, two hundred and fifty rulers of the congregation, called to the assembly, men of renown,

and put fire in them, and put incense upon them before LORD tomorrow. And it shall be that the man whom LORD chooses, he [is] holy. Ye take too much upon you, ye sons of Levi.

Moreover thou have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will thou put out the eyes of these men? We will not come up.

And take ye every man his censer, and put incense upon them, and bring ye before LORD every man his censer, two hundred and fifty censers, thou also, and Aaron, each his censer.

And they took every man his censer, and put fire in them, and laid incense on it, and stood at the door of the tent of meeting with Moses and Aaron.

And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and will thou be angry with all the congregation?

And he spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.

If these men die the common death of all men, or if they be visited after the visitation of all men, then LORD has not sent me.

But if LORD makes a new thing, and the ground opens its mouth, and swallows them up, with all that pertains to them, and they go down alive into Sheol, then ye shall understand that these men have despised LORD.

and the earth opened its mouth, and swallowed them up, and their households, and all the men that pertained to Korah, and all their goods.

And fire came forth from LORD, and devoured the two hundred and fifty men who offered the incense.

Speak to the sons of Israel, and take rods from them, one for each fathers' house, from all their rulers according to their fathers' houses, twelve rods. Write thou every man's name upon his rod.

And it shall come to pass, that the rod of the man whom I shall choose shall bud. And I will make to cease from me the murmurings of the sons of Israel, which they murmur against you.

And Moses brought out all the rods from before LORD to all the sons of Israel. And they looked, and took every man his rod.

Every man who comes near, who comes near to the tabernacle of LORD, dies. Shall we all of us perish?

Everything that opens the womb, of all flesh which they offer to LORD, both of man and beast shall be thine. Nevertheless the first-born of man thou shall surely redeem, and the firstling of unclean beasts thou shall redeem.

And those that are to be redeemed of them from a month old shall thou redeem, according to thine estimation, for the money of five shekels, according to the shekel of the sanctuary (the same is twenty gerahs).

And a man who is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water for impurity. It is a sin-offering.

He who touches the dead body of any man shall be unclean seven days.

Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s

This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.

And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

And a clean man shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the souls who were there, and upon him who touched the bone, or the slain, or the dead, or the grave.

And the clean man shall sprinkle upon the unclean on the third day, and on the seventh day. And on the seventh day he shall purify him. And he shall wash his clothes, and bathe himself in water, and shall be clean at evening.

But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of LORD. The water for impurity has not been sprinkled upon him; he is

And whatever the unclean man touches shall be unclean, and the soul who touches it shall be unclean until evening.

And Moses made a serpent of brass, and set it upon the standard. And it came to pass, that if a serpent had bitten any man, when he looked to the serpent of brass, he lived.

And God came to Balaam, and said, What men are these with thee?

And God came to Balaam at night, and said to him, If the men come to call thee, rise up, go with them, but only the word which I speak to thee, that shall thou do.

And the agent of LORD said to Balaam, Go with the men, but only the word that I shall speak to thee, that thou shall speak. So Balaam went with the rulers of Balak.

God is not a man, that he should lie, neither the son of man, that he should repent. Has he said, and will he not do it? Or has he spoken, and will he not make it good?

And he took up his parable, and said, Balaam the son of Beor says, and the man whose eye was closed says,

And he took up his parable, and said, Balaam the son of Beor says, and the man whose eye was closed says,

And Moses said to the judges of Israel, Kill ye every one his men who have joined themselves to Baal-peor.

And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the sons of Israel.

Now the name of the man of Israel who was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a ruler of a fathers' house among the Simeonites.

And the sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, who were renown men of the congregation, who strove against Moses and against Aaron in the company of Korah when they strove against LORD,

and the earth opened its mouth, and swallowed them up together with Korah when that company died, that time the fire devoured two hundred and fifty men, and they became an example.

But among these there was not a man of them who was numbered by Moses and Aaron the priest, who numbered the sons of Israel in the wilderness of Sinai.