The day following the people that staid on the other side of the sea, seeing there was no other boat there, but that one into which his disciples embarked, and that Jesus went not with his disciples into the boat, but that his disciples went away alone:

though there came other vessels from Tiberias, near the place where they had eaten bread after the Lord had given thanks: when therefore the people saw that Jesus was not there,

These things He said in the synagogue, when He was teaching in Capernaum.

What then, if ye should see the Son of man ascending up, where He was before?

Now He spake of Judas Iscariot, the son of Simon; for he was about to betray Him, though he was one of the twelve apostles.

Now the Jews feast called the feast of tabernacles was near;

And there was much murmuring among the people concerning Him: for some said, He is a good man; others said, No: He deceiveth the people.

But when it was now about the middle of the feast, Jesus went up into the temple and taught.

They sought therefore to seize Him, but no one laid hand on Him, because his hour was not yet come.

(This He spake of the Spirit, which they that believe on Him should receive; for the holy Spirit was not yet given, because Jesus was not yet glorified.)

Hath not the Scripture said, that Christ cometh of the seed of David, and from Bethlehem, the town whence David was.

So there was a division among the people about Him.

and setting her in the midst, they said to Him, "This woman was caught in the very act, committing adultery.

But when they heard his answer, being convicted by their own conscience, they went out one by one, beginning at the elder, even to the last. And Jesus was left alone, and the woman standing in the midst of the people.

These words spake Jesus in the treasury, when He was teaching in the temple: and no one laid hands on Him, for his hour was not yet come.

Ye are of your father the devil, and are bent upon doing the lusts of your father: he was a murderer from the beginning, and continued not in the truth: for there is no truth in him. When he speaketh a lie, he speaketh like himself, for he is a liar, and the father of such.

Your father Abraham longed to see my day: and he saw it, and was glad.

Jesus said unto them, Before Abraham was, I am.

And as Jesus was passing along, He saw a man, who had been blind from his birth.

And his disciples asked Him, saying, Master, who sinned? this man or his parents? that he was born blind.

and said to him, Go wash at the pool of Siloam (which signifies Sent.) He went therefore and washed, and came again seeing.

And the neighbors, and they that had seen him before, that he was blind, said, Is not this he that sat begging?

He answered and said, A man who is called Jesus, made clay and anointed mine eyes, and said to me, Go to the pool of Siloam and wash: and I went and washed and received my sight.

Now it was the sabbath-day, when Jesus made the clay, and opened his eyes.

Then said some of the pharisees, This man is not of God, because He doth not keep the sabbath: but others said, How can a wicked man do such miracles? And there was a division among them.

And they asked them, saying, Is this your son, who ye say, was born blind? how then doth he now see?

His parents answered them, We know that this is our son, and that he was born blind;

He answered, and said, Whether He be a sinner, I know not: but one thing I know, that I who was blind, do now see.

From the beginning of the world it was never heard, that any one opened the eyes of a person that was born blind.

They answered, and said unto him, Thou wast wholly born in sins, and dost thou teach us?

There was a division therefore again among the Jews on account of these words.

Now it was the feast of dedication at Jerusalem, and it was winter.

And Jesus was walking about the temple, in Solomon's portico.

to the place where John was at first baptizing, and there He abode.

And many resorted to Him, and said, John wrought no miracle, but all that he said concerning this man, was true.

Now there was a certain person sick, to wit, Lazarus of Bethany, the town of Mary and Martha her sister.

(And it was Mary, that anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

Therefore when He heard that Lazarus was sick, He stayed indeed two days in the place where He was:

But Jesus spake of his death; though they thought that He was speaking of the refreshment of sleep.

and I am glad for your sakes, I was not there, that ye may believe: but let us go to him.

Now Bethany was near to Jerusalem, being but about fifteen furlongs from it:

Therefore Martha, when she heard that Jesus was coming, went to meet Him: but Mary was sitting in the house.

Dost thou believe this? She saith unto Him, Yes, Lord, I believe that thou art the Messiah, the Son of God, who was to come into the world.

For Jesus was not yet come into the town, but was in the place where Martha met Him.

Then Mary, when she came where Jesus was and saw Him, fell down at his feet, saying unto Him, Lord, if thou hadst been here, my brother had not died.

Jesus therefore, when He saw her weeping, and the Jews also weeping, that came with her, groaned in spirit and was troubled.

Jesus therefore, again groaning in himself, cometh to the sepulchre: which was a cave, and a stone lay upon it.

So they took away the stone from the place where the corpse was laid. And Jesus lifted up his eyes and said, Father, I thank Thee, that Thou hast heard me.

But Caiaphas who was one of them, being high-priest that year, said unto them, Ye know nothing at all;

Now the passover of the Jews was near; and many went up to Jerusalem out of the country, before the passover, to purify themselves.

Now both the chief priests and the pharisees had given order, that if any one knew where He was, he should inform them, that they might take Him.

Jesus however, six days before the passover, came to Bethany, where Lazarus was, who had been dead, and whom He raised from the dead.

Therefore they made Him a supper there, and Martha waited at table, but Lazarus was one of them that sat down with Him.

And Mary taking a pound of ointment of spikenard of great value, anointed the feet of Jesus, and wiped them with her hair; and the house was filled with the odour of the ointment.

Therefore said one of his disciples, Judas Iscariot, the son of Simon, who was about to betray Him,

Why was not this ointment sold for three hundred pence and given to the poor?

He said this, not that he cared for the poor, but because he was a thief, and having the common purse he carried what was put into it.

And a great number of the Jews understanding that He was there, came not only on account of Jesus, but that they might see Lazarus also, whom He had raised from the dead.

The next day a great multitude that were come to the feast, hearing that Jesus was coming to Jerusalem, took branches of palm-trees,

Now his disciples did not understand these things at the first: but when Jesus was glorified, then they remembered that these things were written concerning Him, and that they had done thus unto Him.

that came to Philip who was of Bethsaida in Galilee, and asked him, saying, Sir, we have a desire to see Jesus.

The people therefore that stood by, and heard it, said, That it was thunder: but others said, it was an angel spake to Him.

so that the word of Esaias the prophet was fulfilled, which he spake, saying, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

Now before the feast of the passover, (Jesus knowing that his hour was come, when He should pass out of this world unto the Father, as He had loved his own, who were yet in the world, He loved them unto the end:)

who knew that the Father had given all things into his hands, and that He came from God, and was going to God,

and then pouring water into a bason, began to wash the feet of his disciples, and to wipe them with the towel wherewith He was girded.

He cometh therefore to Simon Peter among the rest, who saith unto Him, Lord, dost thou wash my feet?

Peter saith to Him, Thou shalt never wash my feet. Jesus answered him, If I do not wash thee, thou hast no part with me.

Jesus saith to him, He that hath been bathing, hath need only to wash his feet, being then clean all over: and thus ye are clean, but not all of you.

If I then your Lord and Master have washed your feet, ye also ought to wash one another's feet.

Jesus having said these things was troubled in spirit, and He openly testified and said, Verily, verily I tell you, that one of you will betray me.

Now there was one of his disciples, whom Jesus loved, sitting next Him.

Simon Peter therefore beckoned to him to ask, who it was concerning whom He spake.

He therefore, when he had taken the sop, immediately went out. And it was night.

And when he was gone out Jesus said, Now is the Son of man glorified, and God is glorified in Him:

But I have told you these things, that when the time cometh, ye may remember that I told you of them. Though I did not tell you of them at the beginning, because I was with you.

and now, O Father, glorify Thou me with thine own self, with the glory which I had with Thee before the world was made.

While I was with them in the world, I kept them in thy name; I have preserved those whom Thou gavest me, and none of them is lost; except the son of perdition, that the scripture might be fulfilled.

When Jesus had spoken these words, He went out with his disciples over the brook Kedron; where there was a garden, into which He entred, and his disciples. Now Judas who was gone to betray Him,

Upon which Jesus, who knew all that was coming upon Him, went forth and said unto them, Whom do ye seek? They answered Him, Jesus the Nazarene.

Jesus saith unto them, I am He. And Judas that betrayed Him, was standing with them.

Then Simon Peter, having a sword, drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

and led Him away to Annas first: (for he was father-in-law to Caiaphas, who was high-priest that year:) (18:24) and Annas sent Him bound to Caiaphas the high-priest.

Now Caiaphas was he who had said in council to the Jews, that it was expedient that one man should die for the people.

But Peter stood at the door without: the other disciple therefore, who was known to the high-priest, went out and spake to her that kept the door, and brought Peter in.

And the servants and officers stood there, having made a fire of coals, for it was cold, and were warming themselves: and Peter was standing with them and warming himself.

Then they led Jesus from Caiaphas to the pretorium: (now it was morning) and they themselves went not in to the court, least they should be defiled, and so might not eat of the passover.

Pilate therefore said unto Him, Art thou then a king? Jesus answered, Thou sayest right, I am a king. For this end was I born, and for this came I into the world, even that I might bear witness to the truth. Every one that is of the truth, heareth my voice.

Then they all cried out again, saying, Not Him, but Barabbas. Now Barabbas was a robber.

Now when Pilate heard this he was the more afraid;

(And it was the preparation of the passover, and about the sixth hour.) And he saith to the Jews, Behold your king. But they cried out,

And Pilate wrote a title, and put it on the cross: and there was written, JESUS OF NAZARETH THE KING OF THE JEWS.

Many of the Jews therefore read this inscription; for the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.

Now there was set a vessel there full of vinegar: so they filled a spunge with the vinegar, and putting it upon hyssop, held it up to his mouth.

The Jews therefore, that the bodies might not remain upon the cross on the sabbath-day, because it was now the preparation, (for that sabbath-day was an high-day) desired Pilate that their legs might be broken, and that they might be taken away.

So the soldiers came, and brake the legs of the first, and of the other that was crucified with Him. But coming to Jesus,

as they saw He was dead already, they did not break his legs:

And after these things Joseph of Arimathea (who was a disciple of Jesus, but a concealed one for fear of the Jews) petitioned Pilate, that he might take away the body of Jesus; and Pilate gave him leave: he came therefore and took away the body of Jesus.

Now there was a garden in the place where He was crucified; and in the garden a new sepulchre, in which none had ever yet been laid.

There therefore they laid Jesus, because of the Jews preparation-day; for the sepulchre was near.