Now the destruction of Ahaziah was of God, in that he went unto Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom Jehovah had anointed to cut off the house of Ahab.

This is the thing that ye shall do: a third part of you, that come in on the sabbath, of the priests and of the Levites, shall be porters of the thresholds;

But let none come into the house of Jehovah, save the priests, and they that minister of the Levites; they shall come in, for they are holy: but all the people shall keep the charge of Jehovah.

So the Levites and all Judah did according to all that Jehoiada the priest commanded: and they took every man his men, those that were to come in on the sabbath; with those that were to go out on the sabbath; for Jehoiada the priest dismissed not the courses.

Then Amaziah separated them, to wit , the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in fierce anger.

Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.

Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying, Come, let us look one another in the face.

For again the Edomites had come and smitten Judah, and carried away captives.

Then Hezekiah answered and said, Now ye have consecrated yourselves unto Jehovah; come near and bring sacrifices and thank-offerings into the house of Jehovah. And the assembly brought in sacrifices and thank-offerings; and as many as were of a willing heart brought burnt-offerings.

And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Jehovah at Jerusalem, to keep the passover unto Jehovah, the God of Israel.

So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto Jehovah, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written.

For if ye turn again unto Jehovah, your brethren and your children shall find compassion before them that led them captive, and shall come again into this land: for Jehovah your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.

And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,

So there was gathered much people together, and they stopped all the fountains, and the brook that flowed through the midst of the land, saying, Why should the kings of Assyria come, and find much water?

And Jehovah sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth from his own bowels slew him there with the sword.

But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war; and God hath commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.

And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem, and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the house of Jehovah.

Be it known unto the king, that the Jews that came up from thee are come to us unto Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.

But the eye of their God was upon the elders of the Jews, and they did not make them cease, till the matter should come to Darius, and then answer should be returned by letter concerning it.

And the children of Israel that were come again out of the captivity, and all such as had separated themselves unto them from the filthiness of the nations of the land, to seek Jehovah, the God of Israel, did eat,

The children of the captivity, that were come out of exile, offered burnt-offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin-offering: all this was a burnt-offering unto Jehovah.

And after all that is come upon us for our evil deeds, and for our great guilt, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such a remnant,

Let now our princes be appointed for all the assembly, and let all them that are in our cities that have married foreign women come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God be turned from us, until this matter be despatched.

Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the River, that they may let me pass through till I come unto Judah;

And when Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, for that there was come a man to seek the welfare of the children of Israel.

Then said I unto them, Ye see the evil case that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.

and they conspired all of them together to come and fight against Jerusalem, and to cause confusion therein.

And our adversaries said, They shall not know, neither see, till we come into the midst of them, and slay them, and cause the work to cease.

that Sanballat and Geshem sent unto me, saying, Come, let us meet together in one of the villages in the plain of Ono. But they thought to do me mischief.

And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?

And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.

And I went unto the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.

So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinim, and all Israel, dwelt in their cities. And when the seventh month was come, the children of Israel were in their cities.

And all the assembly of them that were come again out of the captivity made booths, and dwelt in the booths; for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and lovingkindness, let not all the travail seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.

Howbeit thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly;

And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember unto me, O my God, this also, and spare me according to the greatness of thy lovingkindness.

But the queen Vashti refused to come at the king's commandment by the chamberlains: therefore was the king very wroth, and his anger burned in him.

For this deed of the queen will come abroad unto all women, to make their husbands contemptible in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.

If it please the king, let there go forth a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, that Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

Now when the turn of every maiden was come to go in to king Ahasuerus, after that it had been done to her according to the law for the women twelve months (for so were the days of their purifications accomplished, to wit , six months with oil of myrrh, and six months with sweet odors and with the things for the purifying of the women),

Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favor in the sight of all them that looked upon her.

All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father's house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?

And Esther said, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.

if I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow as the king hath said.

Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to-morrow also am I invited by her together with the king.

And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

And the king's servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.

for how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?

Wherefore they called these days Purim, after the name of Pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come unto them,

Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to bemoan him and to comfort him.

As for that night, let thick darkness seize upon it: Let it not rejoice among the days of the year; Let it not come into the number of the months.

Lo, let that night be barren; Let no joyful voice come therein.

But now it is come unto thee, and thou faintest; It toucheth thee, and thou art troubled.

Thou shalt come to thy grave in a full age, Like as a shock of grain cometh in in its season.

As the cloud is consumed and vanisheth away, So he that goeth down to Sheol shall come up no more.

For he is not a man, as I am, that I should answer him, That we should come together in judgment.

Hold your peace, let me alone, that I may speak; And let come on me what will.

This also shall be my salvation, That a godless man shall not come before him.

If a man die, shall he live again ? All the days of my warfare would I wait, Till my release should come.

His sons come to honor, and he knoweth it not; And they are brought low, but he perceiveth it not of them.

A sound of terrors is in his ears; In prosperity the destroyer shall come upon him.

For when a few years are come, I shall go the way whence I shall not return.

But as for you all, come on now again; And I shall not find a wise man among you.

They that come after shall be astonished at his day, As they that went before were affrighted.

His troops come on together, And cast up their way against me, And encamp round about my tent.

In the fulness of his sufficiency he shall be in straits: The hand of every one that is in misery shall come upon him.

Acquaint now thyself with him, and be at peace: Thereby good shall come unto thee.

Oh that I knew where I might find him! That I might come even to his seat!

But he knoweth the way that I take; When he hath tried me, I shall come forth as gold.

As through a wide breach they come: In the midst of the ruin they roll themselves upon me .

My heart is troubled, and resteth not; Days of affliction are come upon me.

So that they caused the cry of the poor to come unto him, And he heard the cry of the afflicted.

Whether it be for correction, or for his land, Or for lovingkindness, that he cause it to come.

And said, Hitherto shalt thou come, but no further; And here shall thy proud waves be stayed?

Who can strip off his outer garment? Who shall come within his jaws?

One is so near to another, That no air can come between them.

But as for me, in the abundance of thy lovingkindness will I come into thy house: In thy fear will I worship toward thy holy temple.

O let the wickedness of the wicked come to an end, but establish thou the righteous: For the righteous God trieth the minds and hearts.

His mischief shall return upon his own head, And his violence shall come down upon his own pate.

The enemy are come to an end, they are desolate for ever; And the cities which thou hast overthrown, The very remembrance of them is perished.

Oh that the salvation of Israel were come out of Zion! When Jehovah bringeth back the captivity of his people, Then shall Jacob rejoice, and Israel shall be glad.

Let my sentence come forth from thy presence; Let thine eyes look upon equity.

The foreigners shall fade away, And shall come trembling out of their close places.

They shall come and shall declare his righteousness Unto a people that shall be born, that he hath done it.

Lift up your heads, O ye gates; And be ye lifted up, ye everlasting doors: And the King of glory will come in.

Lift up your heads, O ye gates; Yea, lift them up, ye everlasting doors: And the King of glory will come in.

Be ye not as the horse, or as the mule, which have no understanding; Whose trappings must be bit and bridle to hold them in, Else they will not come near unto thee.

Come, ye children, hearken unto me: I will teach you the fear of Jehovah.

Let destruction come upon him unawares; And let his net that he hath hid catch himself: With destruction let him fall therein.

Let not the foot of pride come against me, And let not the hand of the wicked drive me away.

Then said I, Lo, I am come; In the roll of the book it is written of me:

And if he come to see me , he speaketh falsehood; His heart gathereth iniquity to itself: When he goeth abroad, he telleth it.

My soul thirsteth for God, for the living God: When shall I come and appear before God?

All this is come upon us; Yet have we not forgotten thee, Neither have we dealt falsely in thy covenant.

Come, behold the works of Jehovah, What desolations he hath made in the earth.

Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, and Israel shall be glad.

Fearfulness and trembling are come upon me, And horror hath overwhelmed me.