And he set the laver between the tent of the congregation and the altar, and put water there, for washing.

And he reared up the court all around the tabernacle and the altar, and set up the screen of the court gate. And Moses finished the work.

For the cloud of Jehovah was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, in all their journeys.

But its inward parts and its legs he shall wash in water. And the priest shall burn all on the altar, a burnt sacrifice, an offering made by fire, of a sweet savor to Jehovah.

And he shall kill it on the side of the altar northward before Jehovah. And the priests, Aaron's sons, shall sprinkle its blood all around on the altar.

But he shall wash the inward parts and the legs in water; and the priest shall bring near all of it and burn it on the altar. It is a burnt sacrifice, a fire offering of a sweet fragrance to Jehovah.

And the priest shall bring it to the altar, and wring off its head and burn it on the altar. And its blood shall be drained at the side of the altar.

And he shall cut it in two with the wings of it, not dividing it. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt sacrifice, an offering made by fire, of a sweet savor to Jehovah.

And he shall bring it to Aaron's sons, the priests. And he shall take out of it his handful of flour and its oil, with all its frankincense. And the priest shall burn the memorial of it on the altar, an offering made by fire, of a sweet savor to Jehovah.

And the priest shall take from the food offering a memorial of it, and shall burn it on the altar. It is an offering made by fire, of a sweet savor to Jehovah.

As an offering of the firstfruits, you shall bring them to Jehovah. But they shall not be burned on the altar for a sweet savor.

And Aaron's sons shall burn it on the altar, on the burnt sacrifice on the wood, which is on the fire. It is an offering made by fire, of a sweet savor to Jehovah.

And the priest shall burn them on the altar, bread of the fire offering for a sweet savor. All the fat is Jehovah's.

And the priest shall put some of the blood on the horns of the altar of sweet incense before Jehovah, which is in the tabernacle of the congregation. And he shall pour all the blood of the young bull at the bottom of the altar of burnt offering, which is at the door of the tabernacle of the congregation.

And he shall take away all its fat, as the fat is taken away from the sacrifice of peace offerings. And the priest shall burn it on the altar for a sweet savor to Jehovah. And the priest shall make an atonement for him, and it shall be forgiven him.

And he shall sprinkle of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained at the bottom of the altar. It is a sin offering.

If a soul commits a trespass and sins through ignorance in the holy things of Jehovah, then he shall bring for his trespass to Jehovah a ram without blemish out of the flock, together with an amount set by you, by shekels of silver, after the shekel of the sanctuary, for a trespass offering.

And he shall bring his trespass offering to Jehovah, a ram without blemish out of the flock, together with an amount set by you, for a trespass offering, to the priest.

And he shall take from it his handful of the flour of the food offering, and of the oil of it, and all the frankincense which is on the food offering, and shall burn it on the altar for a sweet savor, the memorial of it, to Jehovah.

It shall be made in a pan with oil; you shall bring it in. And you shall offer the baked pieces of the food offering, a sweet savor to Jehovah.

And Moses said to the assembly, This is the thing which Jehovah commanded to be done.

And he washed the inward parts and the legs in water. And Moses burned the whole ram on the altar. It was a burnt sacrifice for a sweet savor, a fire offering to Jehovah, even as Jehovah commanded Moses.

And Moses said to Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation. And eat it there with the bread in the basket of consecrations, as I have commanded, saying, Aaron and his sons shall eat it.

And he said to Aaron, Take a young calf for a sin offering, and a ram without blemish for a burnt offering, and offer before Jehovah.

And Moses said, This is the thing which Jehovah commanded that you should do. And the glory of Jehovah shall appear to you.

And Moses said to Aaron, Go to the altar, and offer your sin offering and your burnt offerings, and make an atonement for yourself and for the people. And offer the offering of the people, and make an atonement for them, even as Jehovah commanded.

Then Moses said to Aaron, It is that which Jehovah spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aaron held his peace.

And Moses called Mishael and Elzaphan, the sons of Uzziel, the uncle of Aaron, and said to them, Come near, carry your brothers from before the sanctuary out of the camp.

And they came near and carried them in their coats out of the camp, as Moses had said.

And Moses said to Aaron and to Eleazar and Ithamar his sons, Do not uncover your heads nor tear your clothes, lest you die, and lest He be angry on all the people. But let your brothers, the whole of Israel, mourn the burning which Jehovah has kindled.

And Aaron said to Moses, Behold, this day they have offered their sin offering and their burnt offering before Jehovah. And such things have happened to me. And if I had eaten the sin offering today, should it have been accepted in the sight of Jehovah?

And if any of their dead body falls on any sowing seed which is to be sown, it shall be clean.

But if any water is put on the seed, and any part of the dead body falls on it, it shall be unclean to you.

Speak to the sons of Israel, saying, If a woman has conceived seed and has borne a male, then she shall be unclean seven days; as on the days of her menstrual impurity she shall be unclean.

And the priest shall look on the plague in the skin of the flesh. And if the hair in the plague has turned white, and the plague in sight is deeper than the skin of his flesh, it is a plague of leprosy. And the priest shall look on him and shall pronounce him unclean.

And if the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair of it has not turned white, then the priest shall shut up the plague seven days.

And the priest shall look on him the seventh day. And behold, if the plague in his sight is stayed; the plague has not spread in the skin, then the priest shall shut him up seven days more.

and if the priest sees it, and behold, it is in sight lower than the skin, and the hair of it has turned white, the priest shall pronounce him unclean. It is a plague of leprosy broken out in a boil.

then the priest shall look on it. And behold, the hair in the bright spot has turned white, and it is in sight deeper than the skin, it is leprosy broken out of the burning. Therefore the priest shall pronounce him unclean. It is the plague of leprosy.

then the priest shall see the plague. And behold, if it is in sight deeper than the skin, and a yellow thin hair is in it, then the priest shall pronounce him unclean. It is a dry scab, a leprosy on the head or beard.

And if the priest looks on the plague of the scab, and behold, it is not in sight deeper than the skin, and no black hair is in it, then the priest shall shut up the plagued one with the scab seven days.

And in the seventh day the priest shall look on the plague. And behold, if the scab does not spread, and no yellow hair is in it, and the scab is not in sight deeper than the skin,

And in the seventh day the priest shall look on the scab. And behold, if the scab has not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water so that he may be clean. And after that he shall come into the camp, and shall stay outside his tent seven days.

And he shall look on the plague. And behold, if the plague is in the walls of the house with hollow streaks, greenish or reddish, which in sight are lower than the wall,

And he that sits on any thing on which he who issues sat shall wash his clothes and bathe in water, and be unclean until the evening.

And whoever touches anything that she sat on, shall wash his clothes and bathe in water, and be unclean until the evening.

and Jehovah said to Moses, Speak to Aaron your brother, that he does not come at all times into the sanctuary within the veil before the mercy-seat, which is on the Ark, so that he will not die. For I will appear in the cloud on the mercy-seat.

And he shall put the incense on the fire before Jehovah. And the cloud of the incense shall cover the mercy-seat that is on the Testimony. And he shall not die.

And he shall take of the blood of the young bull and shall sprinkle with his finger on the front of the mercy-seat eastward. And he shall sprinkle at the front of the mercy-seat seven times from the blood with his finger.

Then he shall kill the goat of the sin offering that is for the people, and bring its blood inside the veil. And he shall do with that blood as he did with the blood of the young bull, and sprinkle it on the mercy-seat and before the mercy-seat.

And the priest shall sprinkle the blood on the altar of Jehovah at the door of the tabernacle of the congregation, and burn the fat for a sweet savor to Jehovah.

And any man of the house of Israel, or of the strangers that are staying among you, who eats any blood, I will set My face against that soul who eats blood, and will cut him off from among his people.

Therefore I said to the sons of Israel, No soul of you shall eat blood, neither shall any stranger that is staying among you eat blood.

For it is the life of all flesh. Its blood is for the life of it. Therefore I said to the sons of Israel, You shall not eat the blood of any flesh. For the life of all flesh is its blood. Whoever eats it shall be cut off.

And you shall not let any of your seed pass through the fire to Molech, neither shall you profane the name of your God. I am Jehovah.

You shall not defraud your neighbor nor rob him. The wages of him who is hired shall not stay with you until the morning.

You shall keep My statutes. You shall not let your cattle breed with different kinds. You shall not sow your field with two kinds of seed. And you shall not allow clothing mixed of linen and wool to come on you.

You shall not round the side of your head, nor mar the edge of your beard.

Again you shall say to the sons of Israel, Any man of the sons of Israel or of the strangers who live in Israel, that gives any of his seed to Molech, he shall surely be put to death. The people of the land shall stone him with stones.

And I will set My face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile My sanctuary, and to profane My holy name.

And if the people of the land in any way hide their eyes from the man when he gives of his seed to Molech, and do not kill him,

then I will set My face against that man and against his family, and will cut him off, and all that go lusting after him to commit adultery with Molech, from among their people.

And the soul that turns to mediums, and to spirit-knowers, to go lusting after them, I will even set My face against that soul, and will cut him off from among his people.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, it is a wicked thing. And they shall be cut off in the sight of their people. He has uncovered his sister's nakedness; he shall bear his iniquity.

But I have said to you, You shall inherit their land, and I, I am giving it to you to possess it, a land that flows with milk and honey. I am Jehovah your God, who has separated you from the nations.

And Jehovah said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none be defiled for the dead among his people.

And he shall not defile his seed among his people. For I, Jehovah, do sanctify him.

Speak to Aaron, saying, No man of your seed in their generations shall draw near to offer the bread of his God if there is a blemish in him.

No man of the seed of Aaron, the priest, in whom there is a blemish shall come near to offer the fire offerings of Jehovah. He has a blemish; he shall not come near to offer the bread of his God.

Speak to Aaron and to his sons, that they set themselves apart from the holy things of the sons of Israel, and that they do not profane My holy name in what they devote to Me. I am Jehovah.

Say to them, Any man of all your seed among your generations who draws near to the holy things, which the sons of Israel set apart to Jehovah, if he has his uncleanness on him, that soul shall be cut off from My presence. I am Jehovah.

Any man of the seed of Aaron who is leprous, or has an issue, he shall not eat of the holy things until he is clean. And he who touches any uncleanness of a person, or a man whose semen has gone out from him,

And its food offering shall be two-tenths part of fine flour mixed with oil, a fire offering to Jehovah for a sweet savor. And the drink offering of it shall be of wine, the fourth part of a hin.

And you shall offer with the bread seven lambs without blemish of the first year, and one young bull, and two rams. They shall be for a burnt offering to Jehovah, with their food offering, and their drink offerings, a fire offering of sweet savor to Jehovah.

And you shall set them in two rows, six on a row, on the pure table before Jehovah.

Every sabbath he shall set it in order before Jehovah forever, from the sons of Israel by an everlasting covenant.

As a yearly hired servant he shall be with him; he shall not rule with harshness in your sight.

You shall make no idols to yourselves; and you shall not set up for yourselves graven images, or a memorial pillar. And you shall not set up any image of stone in your land in order to bow down to it. For I am Jehovah your God.

And I will set My tabernacle among you. And My soul shall not abhor you.

I will also do this to you: I will even appoint terror over you, consumption, and burning fever, consuming the eyes and causing sorrow of heart. And you shall sow your seed in vain, for your enemies shall eat it.

And I will set My face against you, and you shall be slain before your enemies. They that hate you shall reign over you. And you shall flee when none pursues you.

And I will make your cities waste and cause your sanctuaries to be deserted. And I will not smell the savor of your sweet odors.

But for their sakes, I will remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, so that I might be their God. I am Jehovah.

And if a man shall sanctify to Jehovah some part of a field that he owns, then your judgment shall be according to its seed; a homer of barley seed at fifty shekels of silver.

And all the tithe of the land, of the seed of the land, or of the fruit of the tree, is Jehovah's. It is holy to Jehovah.

But you shall set the Levites over the tabernacle of testimony, and over all its vessels, and over all its things. They shall carry the tabernacle and all its vessels. And they shall serve it, and shall camp around the tabernacle.

And when the tabernacle sets forth, the Levites shall take it down. And when the tabernacle is to be pitched, the Levites shall set it up. And the stranger who comes near shall die.

And those who pitch on the east side toward the rising of the sun shall be those of the banner of the camp of Judah, throughout their armies. And Nahshon the son of Amminadab shall be captain of the sons of Judah.

All that were numbered of the camp of Judah were a hundred and eighty-six thousand and four hundred, by their armies. They shall set forth first.

On the south side shall be the standard of the camp of Reuben, according to their armies; the ruler of the sons of Reuben shall be Elizur the son of Shedeur.

On the west side shall be the banner of the camp of Ephraim, according to their armies. And the ruler of the sons of Ephraim shall be Elishama the son of Ammihud.

The banner of the camp of Dan shall be on the north side of their armies. And the ruler of the sons of Dan shall be Ahiezer the son of Ammishaddai.

These are the names of the sons of Aaron, the priests who were anointed, whom he set apart to minister as priests.

Because all the first-born are Mine. On the day that I struck all the first-born in the land of Egypt I set apart to Myself all the first-born in Israel, both man and animal. They shall be Mine. I am Jehovah.

The families of the sons of Kohath shall pitch on the side of the tabernacle southward.

And the ruler of the house of the father of the families of Merari was Zuriel the son of Abihail. They pitched on the side of the tabernacle northward.

And Jehovah said to Moses, Number all the first-born of the males of the sons of Israel from a month old and upward, and take the number of their names.

And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, when the camp is to set forward, then after that the sons of Kohath shall come to carry it. But they shall not touch any holy thing lest they die. These are the burden of the sons of Kohath in the tabernacle of the congregation.

And to the office of Eleazar the son of Aaron the priest belongs the oil for the light, and the sweet incense, and the daily food offering, and the anointing oil, the oversight of all the tabernacle and of all that is in it, in the sanctuary and in its vessels.