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Where did the immersion of John come from? From heaven or from men?" And they discussed this among themselves, saying, "If we say, 'from heaven,' He will say to us, 'Why then did you not believe his message?'
Jesus replied, "You people are from below [i.e., from the earthly realm]; I am from above [i.e., from the heavenly realm]. You belong to this world; I do not belong to this world.
I have been on frequent journeys; in danger from rivers; in danger from thieves; in danger from my own people; in danger from the Gentiles; in danger in the city; in danger in the desert; in danger in the ocean; in danger among false brothers.
[This letter is from] Paul, an apostle, (not from [the authority of] men, or through the [agency] of a man, but by [a direct commission from] Jesus Christ and God the Father, who raised Him from the dead).
There were twelve thousand sealed from the tribe of Judah, twelve thousand from Reuben, twelve thousand from Gad,
twelve thousand from Asher, twelve thousand from Naphtali, twelve thousand from Manasseh,
twelve thousand from Simeon, twelve thousand from Levi, twelve thousand from Issachar,
twelve thousand from Zebulun, twelve thousand from Joseph and twelve thousand from Benjamin.
And the fallen star opened the shaft leading to the deep pit and smoke drifted up from the shaft like smoke from a huge furnace. And the sun and the sky were darkened by the smoke from the shaft.
So, all the generations from Abraham to David were fourteen; from [the time of] King David to the people [of Judah] being taken away to Babylon were [approximately] fourteen generations and from [Judah] being taken away to Babylon to [the time of] Christ were [approximately] fourteen generations.
Then I heard a voice from heaven saying, "Write [this]: Those who are [now] dead, who died in [fellowship with] the Lord, are blessed from now on. Yes, says the Holy Spirit, they will rest from their work, for [the record of] their deeds will follow them [i.e., into the next life]."
[This book is from] John [and is being sent] to the seven churches that are in Asia [Note: This refers to the province of Asia Minor, a part of present-day Turkey]. May there be unearned favor and peace to you from God, the One who is [in the present], who was [in the past] and who will come [in the future], and from the seven spirits that are in front of God's throne [Note: Because the number "seven" was regarded as the number of perfection by the Jews, it is thought that this refers to the Holy Spirit].
[It is also] from Jesus Christ, who is the Faithful Witness [to the truth], the Firstborn from the dead [i.e., the first One raised never to die again], the Ruler of the kings of the world. May there be honor and power forever and ever to Christ, who loved us and released us from our sins by His blood [Note: Some manuscripts say "washed us" since the two words are spelled almost alike].
He replied, "Yes, [He does]." And when Peter entered the house, Jesus spoke to him first, [i.e., without waiting for Peter to tell Him what he had said to the tax collectors], saying, "What do you think, Simon? From whom do earthly kings collect custom duty and taxes? From their children or from strangers?"
And people from all the nations will be assembled in front of Him and He will separate them from one another, like a shepherd separating his sheep from the goats.
[Then] Jesus withdrew [from there] with His disciples and went to the lake [i.e., Lake of Galilee], being followed by a large crowd from Galilee. Also, a large crowd from Judea,
And He will send out His angels and gather His elect [i.e., God's people] from all directions, from the farthest part of the earth to the farthest part of the sky [i.e., from throughout the whole world].
Now when Jesus arose from the dead early on the first day of the week [i.e., Sunday morning], He appeared first to Mary from Magdala, from whom He had driven out seven evil spirits.
You [should] know that you were bought back [from Satan], from your useless way of life, inherited from your forefathers, not with such perishable things as silver and gold,
[Such people] were born of God, not of blood ties [i.e., from physical descendants], nor of the will of the flesh [i.e., merely from a sexual desire], nor of the will of man [i.e., from a husband's desire for offspring].
They answered him, "Are you from Galilee, too? Search [the Scriptures], and you will see that no prophet will come from Galilee." [Note: They were probably referring to "the prophet" predicted to come by Moses. Deut. 18:15]. {{Most ancient manuscripts do not contain the section from 7:53 through 8:11, or else place it elsewhere in the book.
After this happened, one of Jesus' disciples (but secretly, for fear of the Jews), named Joseph from Arimathaea, asked Pilate if he could remove Jesus' body [from the cross]. Pilate granted him permission, so he went and removed the body from the cross.
from His immersion by John [the Immerser] until He was received up from us [in a cloud]. Of these people [we must choose] someone to become a witness with us [i.e., to tell people] of Jesus' resurrection [from the dead]."
but to write [urging] them to avoid [eating] what is contaminated by [its association with] idol worship, from sexual immorality, from [eating] strangled animals and from [drinking] blood.
But concerning Gentile believers, we wrote [to them] our decision, that they should avoid [eating] things sacrificed to idols, from [drinking] blood, from [eating] what is strangled and from sexual immorality."
We boarded a ship [originating] from Adramyttium which was ready to sail [from here in Caesarea], heading out to sea for parts of the coast of [the province of] Asia. Aristarchus, a Macedonian from Thessalonica, went with us.
And when they had arranged a day, large numbers of people came to Paul's house. He explained [everything to them], testifying from morning until evening concerning the kingdom of God and concerning [the Messiahship of] Jesus, both from the law of Moses and from [the writings of] the prophets.
"And [do not ask yourself], 'Who will go down into the deep hole?'" (in order to bring Christ up from the dead). [Note: This "deep hole" probably refers to the unseen place of departed spirits, or possibly the grave. Being made right with God does not require something as difficult as bringing Christ down from heaven or up from the dead (which God had already done), but is within easy reach of everyone].
And so [i.e., in this way] all the Israelites will be saved. [Note: The "all" here is thought by many to refer to a large number of the physical Jews who will be saved, not necessarily to every single individual Jew]. Even as it is written [Isa. 59:20-21], "The Deliverer [i.e., Christ] will come from Zion [i.e., the city of Jerusalem, or from the nation of Israel]. He will take away the wickedness from Jacob [i.e., the Jews]."
For who makes you different [from each other]? [i.e., with some being viewed as superior and others inferior]. And what do you have that you did not receive [from God]? But if you received it [from Him], then why do you boast as though you did not [receive it as a gift]?
and drank the same spiritual drink [i.e., water coming from a rock supernaturally. See Ex. 17:6]. For they drank from the spiritual rock that followed them, and that rock was Christ. [Note: Besides actual water, they were refreshed from the spiritual presence of Christ].
For man did not come from woman [i.e., Adam was created directly by God], but woman came from man [i.e., she was taken from his side. See Gen. 2:18-23].
For as the woman was created from man, so also the man is born from the woman. But everything comes from God.
And [they tell how you are] waiting for His Son [to come] from heaven, the One He raised up from the dead --- this Jesus, who rescues us from the coming wrath [of God].
[And] we were not looking for honor from people, either from you or from anyone else, even though, as apostles of Christ, we could have become a burden [to you]. [Note: The idea seems to be that the apostles could have claimed financial support, but chose not to].
And because of this we also thank God continually that, when you people received the message of God, which you heard from us, you did not accept it as a message from [mere] human beings, but as it truly is, the message from God, which is at work in you believers.
But Melchizedek, whose ancestry is not traced from the Levites, has collected a tenth [of the spoils] from Abraham, and blessed him who had received promises [from God].
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